After this, the Moabites and Ammonites, together with some of the Meunites, came to fight against Jehoshaphat.

Are You not our God who drove out the inhabitants of this land before Your people Israel and who gave it forever to the descendants of Abraham Your friend?

“If disaster comes on us—sword or judgment, pestilence or famine—we will stand before this temple and before You, for Your name is in this temple. We will cry out to You because of our distress, and You will hear and deliver.”

Our God, will You not judge them? For we are powerless before this vast number that comes to fight against us. We do not know what to do, but we look to You.

and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the Lord says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.

You do not have to fight this battle. Position yourselves, stand still, and see the salvation of the Lord. He is with you, Judah and Jerusalem. Do not be afraid or discouraged. Tomorrow, go out to face them, for Yahweh is with you.’”

After this, Judah’s King Jehoshaphat made an alliance with Israel’s King Ahaziah, who was guilty of wrongdoing.

Then a letter came to Jehoram from Elijah the prophet, saying:

This is what Yahweh, the God of your ancestor David says: “Because you have not walked in the ways of your father Jehoshaphat or in the ways of Asa king of Judah

This continued day after day until two full years passed. Then his intestines came out because of his disease, and he died from severe illnesses. But his people did not hold a fire in his honor like the fire in honor of his fathers.

This is what you are to do: a third of you, priests and Levites who are coming on duty on the Sabbath, are to be gatekeepers.

Whenever the chest was brought by the Levites to the king’s overseers, and when they saw that there was a large amount of money, the king’s secretary and the high priest’s deputy came and emptied the chest, picked it up, and returned it to its place. They did this daily and gathered the money in abundance.

and they abandoned the temple of Yahweh, the God of their ancestors and served the Asherah poles and the idols. So there was wrath against Judah and Jerusalem for this guilt of theirs.

The Spirit of God took control of Zechariah son of Jehoiada the priest. He stood above the people and said to them, “This is what God says, ‘Why are you transgressing the Lord’s commands and you do not prosper? Because you have abandoned the Lord, He has abandoned you.’”

Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel’s division?”

The man of God replied, “The Lord is able to give you much more than this.”

While he was still speaking to him, the king asked, “Have we made you the king’s counselor? Stop, why should you lose your life?”

So the prophet stopped, but he said, “I know that God intends to destroy you, because you have done this and have not listened to my advice.”

But Amaziah would not listen, for this turn of events was from God in order to hand them over to their enemies because they went after the gods of Edom.

Our fathers fell by the sword, and our sons, our daughters, and our wives are in captivity because of this.

The whole assembly was worshiping, singing the song, and blowing the trumpets—all of this continued until the burnt offering was completed.

for when you return to Yahweh, your brothers and your sons will receive mercy in the presence of their captors and will return to this land. For Yahweh your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.

Azariah, the chief priest of the household of Zadok, answered him, “Since they began bringing the offering to the Lord’s temple, we eat and are satisfied and there is plenty left over because the Lord has blessed His people; this abundance is what is left over.”

Hezekiah did this throughout all Judah. He did what was good and upright and true before the Lord his God.

After this, while Sennacherib king of Assyria with all his armed forces besieged Lachish, he sent his servants to Jerusalem against King Hezekiah of Judah and against all those of Judah who were in Jerusalem, saying,

“This is what King Sennacherib of Assyria says: ‘What are you relying on that you remain in Jerusalem under siege?

So now, don’t let Hezekiah deceive you, and don’t let him mislead you like this. Don’t believe him, for no god of any nation or kingdom has been able to deliver his people from my power or the power of my fathers. How much less will your God deliver you from my power!’”

King Hezekiah and the prophet Isaiah son of Amoz prayed about this and cried out to heaven,

This same Hezekiah blocked the outlet of the water of the Upper Gihon and channeled it smoothly downward and westward to the city of David. Hezekiah succeeded in everything he did.

Manasseh set up a carved image of the idol he had made, in God’s temple, about which God had said to David and his son Solomon, “I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.

After this, he built the outer wall of the city of David from west of Gihon in the valley to the entrance of the Fish Gate; he brought it around the Ophel, and he heightened it considerably. He also placed military commanders in all the fortified cities of Judah.

“Go. Ask Yahweh for me and for those remaining in Israel and Judah, concerning the words of the book that was found. For great is the Lord’s wrath that is poured out on us because our fathers have not kept the word of the Lord in order to do everything written in this book.”

So Hilkiah and those the king had designated went to the prophetess Huldah, the wife of Shallum son of Tokhath, son of Hasrah, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her about this.

She said to them, “This is what Yahweh, the God of Israel says: Say to the man who sent you to Me,

‘This is what Yahweh says: I am about to bring disaster on this place and on its inhabitants, fulfilling all the curses written in the book that they read in the presence of the king of Judah,

because they have abandoned Me and burned incense to other gods in order to provoke Me with all the works of their hands. My wrath will be poured out on this place, and it will not be quenched.’

Say this to the king of Judah who sent you to ask Yahweh, ‘This is what Yahweh, the God of Israel says: As for the words that you heard,

because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, and you tore your clothes and wept before Me, I Myself have heard’—this is the Lord’s declaration.

‘I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place and on its inhabitants.’”

Then they reported to the king.

Then the king stood at his post and made a covenant in the Lord’s presence to follow the Lord and to keep His commands, His decrees, and His statutes with all his heart and with all his soul in order to carry out the words of the covenant written in this book.

In the eighteenth year of Josiah’s reign, this Passover was observed.

After all this that Josiah had prepared for the temple, Neco king of Egypt marched up to fight at Carchemish by the Euphrates, and Josiah went out to confront him.

Jeremiah chanted a dirge over Josiah, and all the singing men and singing women still speak of Josiah in their dirges to this very day. They established them as a statute for Israel, and indeed they are written in the Dirges.

This fulfilled the word of the Lord through Jeremiah and the land enjoyed its Sabbath rest all the days of the desolation until 70 years were fulfilled.

This is what King Cyrus of Persia says: The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a temple at Jerusalem in Judah. Whoever among you of His people may go up, and may the Lord his God be with him.

This is what King Cyrus of Persia says: “The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a house at Jerusalem in Judah.

This was the inventory:

30 gold basins, 1,000 silver basins,
29 silver knives,

But many of the older priests, Levites, and family leaders, who had seen the first temple, wept loudly when they saw the foundation of this house, but many others shouted joyfully.

This is the text of the letter they sent to him:

To King Artaxerxes from your servants, the men from the region west of the Euphrates River:

that a search should be made in your fathers’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.

We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.

I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it.

Therefore, issue an order for these men to stop, so that this city will not be rebuilt until a further decree has been pronounced by me.

See that you not neglect this matter. Otherwise, the damage will increase and the royal interests will suffer.

At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure?”

They also asked them, “What are the names of the workers who are constructing this building?”

But God was watching over the Jewish elders. These men wouldn’t stop them until a report was sent to Darius, so that they could receive written instructions about this matter.

This is the text of the letter that Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues, the officials in the region, sent to King Darius.

Let it be known to the king that we went to the house of the great God in the province of Judah. It is being built with cut stones, and its beams are being set in the walls. This work is being done diligently and succeeding through the people’s efforts.

So we questioned the elders and asked, “Who gave you the order to rebuild this temple and finish this structure?”

This is the reply they gave us:

We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished.

But since our fathers angered the God of heaven, He handed them over to King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.

However, in the first year of Cyrus king of Babylon, he issued a decree to rebuild the house of God.

Then this same Sheshbazzar came and laid the foundation of God’s house in Jerusalem. It has been under construction from that time until now, yet it has not been completed.

So if it pleases the king, let a search of the royal archives in Babylon be conducted to see if it is true that a decree was issued by King Cyrus to rebuild the house of God in Jerusalem. Let the king’s decision regarding this matter be sent to us.

But it was in the fortress of Ecbatana in the province of Media that a scroll was found with this record written on it:

Leave the construction of the house of God alone. Let the governor and elders of the Jews rebuild this house of God on its original site.

I hereby issue a decree concerning what you must do, so that the elders of the Jews can rebuild the house of God:

The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop.

I also issue a decree concerning any man who interferes with this directive:

Let a beam be torn from his house and raised up; he will be impaled on it, and his house will be made into a garbage dump because of this offense.

May the God who caused His name to dwell there overthrow any king or people who dares to harm or interfere with this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out diligently.

This house was completed on the third day of the month of Adar in the sixth year of the reign of King Darius.

Then the Israelites, including the priests, the Levites, and the rest of the exiles, celebrated the dedication of the house of God with joy.

This is the text of the letter King Artaxerxes gave to Ezra the priest and scribe, an expert in matters of the Lord’s commands and statutes for Israel:

Then you are to buy with this money as many bulls, rams, and lambs as needed, along with their grain and drink offerings, and offer them on the altar at the house of your God in Jerusalem.

Be advised that tribute, duty, and land tax must not be imposed on any priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.

I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who abandon Him.”

So we fasted and pleaded with our God about this, and He granted our request.

The exiles who had returned from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, and 77 lambs, along with 12 male goats as a sin offering. All this was a burnt offering for the Lord.

Indeed, the Israelite men have taken some of their daughters as wives for themselves and their sons, so that the holy seed has become mixed with the surrounding peoples. The leaders and officials have taken the lead in this unfaithfulness!”

When I heard this report, I tore my tunic and robe, pulled out some of the hair from my head and beard, and sat down devastated.

Now, our God, what can we say in light of this? For we have abandoned the commands

Lord God of Israel, You are righteous, for we survive as a remnant today. Here we are before You with our guilt, though no one can stand in Your presence because of this.

Then Shecaniah son of Jehiel, an Elamite, responded to Ezra: “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.

Get up, for this matter is your responsibility, and we support you. Be strong and take action!”

So all the men of Judah and Benjamin gathered in Jerusalem within the three days. On the twentieth day of the ninth month, all the people sat in the square at the house of God, trembling because of this matter and because of the heavy rain.

But there are many people, and it is the rainy season. We don’t have the stamina to stay out in the open. This isn’t something that can be done in a day or two, for we have rebelled terribly in this matter.

Let our leaders represent the entire assembly. Then let all those in our towns who have married foreign women come at appointed times, together with the elders and judges of each town, in order to avert the fierce anger of our God concerning this matter.”

Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, with Meshullam and Shabbethai the Levite supporting them.

Please, Lord, let Your ear be attentive to the prayer of Your servant and to that of Your servants who delight to revere Your name. Give Your servant success today, and have compassion on him in the presence of this man.

At the time, I was the king’s cupbearer.

so the king said to me, “Why are you sad, when you aren’t sick? This is nothing but depression.”

I was overwhelmed with fear

I told them how the gracious hand of my God had been on me, and what the king had said to me.

They said, “Let’s start rebuilding,” and they were encouraged to do this good work.

When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked and despised us, and said, “What is this you’re doing? Are you rebelling against the king?”

I gave them this reply, “The God of heaven is the One who will grant us success. We, His servants, will start building, but you have no share, right, or historic claim in Jerusalem.”

Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest.

They responded: “We will return these things and require nothing more from them. We will do as you say.”

So I summoned the priests and made everyone take an oath to do this.

I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!”

The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.

The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God.

Remember me favorably, my God, for all that I have done for this people.

Sanballat sent me this same message a fifth time by his aide, who had an open letter in his hand.

In it was written:

It is reported among the nations—and Geshem agrees—that you and the Jews plan to rebel. This is the reason you are building the wall. According to these reports, you are to become their king

When all our enemies heard this, all the surrounding nations were intimidated and lost their confidence, for they realized that this task had been accomplished by our God.

Ezra the scribe stood on a high wooden platform made for this purpose. Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah stood beside him on his right; to his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.