Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

Formerly he was useless to you, but now--true to his name--he is of great use to you and to me.

To use the words of Scripture-- 'If to-day you hear God's voice, harden not your hearts, as when Israel provoked me.'

For we have had the good news as well as they; only, the message they heard was of no use to them, because it did not meet with faith in the hearers.

For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;"

Let us use diligence, therefore to enter into that rest [the heavenly rest], that no one may fall, after the same example of disobedience.

For everyone who uses milk alone is inexperienced in the message of right-doing; he is only an infant.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

Ground that drinks in frequent showers and produces vegetation that is of use to those for whom it is cultivated receives God's blessing.

But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.

When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.

Even the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

With these arrangements for worship, the priests used constantly to go into the outer part of the tent, in the performance of their rites,

So even the old agreement could not be ratified without the use of blood.

The tent too and all the appliances used in the priestly service he sprinkled with blood in the same way.

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

They were stoned to death, they were tortured, they were swan asunder, they were put to the sword; they wandered about clothed in the skins of sheep or goats, destitute, persecuted, ill-used--

Furthermore, our earthly fathers used to discipline us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits, and live?

Take care that no one fails to use the loving help of God, 'that no bitterness is allowed to take root and spring up, and cause trouble,' and so poison the whole community.

Never let yourselves be carried away with a variety of novel doctrines; for the right thing is to have one's heart strengthened by grace, not by the eating of food ??that has never been any use to those who have had recourse to it.

What use is it, my brothers, for a man to say that he has faith, if he does nothing? will such a faith give him salvation?

and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that?

Do you not see, O foolish man, that faith without works is of no use?

You make your request but you do not get it, because your request has been wrongly made, desiring the thing only so that you may make use of it for your pleasure.

your gold and silver are corroded, and their corrosion will be used as evidence against you and will eat your flesh like fire. You have stored up treasures in these last days.

Above all things, my brethren, don't swear, neither by the heaven, nor by the earth, nor use any other oath; but let your affirmation, or negation, be sincere, lest you fall under condemnation.

Like obedient children, do not adapt yourselves to the cravings you used to follow when you were ignorant,

But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].

Live like free people, and do not use your freedom as an excuse for doing evil. Instead, be God's servants.

[For] He neither sinned nor used deceitful words.

who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously:

For in this way in the olden time the holy women also, who put their trust in God, used to adorn themselves. They were ever in submission to their own husbands;

It is quite enough to have done as pagans choose to do, during the time gone by! You used to lead lives of sensuality, lust, carousing, revelry, dissipation and illicit idolatry,

Now, those people you used to run around with cannot understand why you have stopped living such wasteful lives, so they just "badmouth" you.

Use hospitality one to another without grudging.

Whatever the endowment God has given you, use it in service to one another, like good dispensers of God's varied mercy.

Wherefore, brothers, use the greater diligence to make your calling and election sure; for doing these things you shall never fall.

but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things.

For we did not use cleverly conceived stories when we told you about the power and coming of our Lord Jesus Christ, because we were eyewitnesses of His Majesty [i.e., the apostles had personally seen the miraculous power of Jesus].

And through covetousness they will use you for gain with well-turned words; for whom judgment from of old does not linger, and their destruction does not sleep.

For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds -

Though the angels, who are greater in strength and power, do not make use of violent language against them before the Lord.

But these men, like beasts without reason, whose natural use is to be taken and put to death, crying out against things of which they have no knowledge, will undergo that same destruction which they are designing for others;

Having eyes full of evil desire, never having enough of sin; turning feeble souls out of the true way; they are children of cursing, whose hearts are well used to bitter envy;

They utter arrogant nonsense and use physical cravings to lure into immorality men who are just escaping from among those who live in error;

Although I have a great deal to write to you, I would prefer not to use paper and ink. Instead, I hope to come to you and talk face to face, so that our joy may be complete.

For some men have stealthily entered in, who were long ago appointed to this condemnation; ungodly men, who pervert the grace of our God, and use it for lascivious purposes, and deny our only Sovereign and Lord, Jesus Christ.

Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.

But these people deride anything they do not understand, and the things they know by instinct, like unreasoning animals, they use for their own destruction.

And it was also prophesied about [these] people by Enoch, the seventh [descendant] of Adam [Gen. 5:18-24], who said, "Look, the Lord came with thousands upon thousands [Note: The Greek uses the plural form of "myriad," which means 10,000] of His holy ones [i.e., angels],

how they used to say to you, "In the last times there will be scoffers who will be led only by their godless passions."

Make use of your discernment; some reprove:

For the power of these horses is in their mouths and their tails. Their tails have heads like snakes, which they use to inflict pain.

And they had no regret for putting men to death, or for their use of secret arts, or for the evil desires of the flesh, or for taking the property of others.

And he makes use of all the authority of the first beast before his eyes. And he makes the earth and those who are in it give worship to the first beast, whose death-wound was made well.

And another angel came out of the temple and cried in a loud voice to him who was seated on the cloud, "Use your sickle and reap. The time has come to reap, for the earth's harvest is ripe."

And another angel came forth from the altar, who presided over the fire, and he called in a loud voice to the one who had the sharp sickle, "Use your sharp sickle and gather the bunches of grapes from the earth's vine, for the grapes on it are ripe."

[No one buys their] cinnamon, spices, incense, myrrh, frankincense, wine, [olive] oil, flour and wheat. [No one buys their] cattle, sheep, horses, wagons, or the bodies and souls [i.e., the very lives] of people [i.e., slaves used for all purposes].

and he will [again] go out to deceive the nations which are [located] throughout the whole world --- Gog and Magog. [Note: Based on Eze. 35-40, it appears that these names are used here figuratively for all the forces of wickedness which are enemies of God]. Satan will assemble them together for battle, and they will be as numberless as the sand on the seashore.

But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion [appointed] in the lake which burneth with fire and brimstone; which is the second death.

Then he measured its wall, 144 cubits according to human measurement, which the angel used.

Outside are the dogs, and those who make use of evil powers, those who make themselves unclean, and the takers of life, and those who give worship to images, and everyone whose delight is in what is false.