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Exact Match

But a mist used to rise from the earth and water the whole surface of the ground.

When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.

And Seth had a son, and he gave him the name of Enosh: at this time men first made use of the name of the Lord in worship.

Now the whole earth used the same language and the same words.

They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].

And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?

Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing?

And when all the water in the skin was used up, she put the child down under a tree.

His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.

And Esau said, Behold, I am going to die, and of what use can the birthright be to me?

Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."

Then Rebekah said to Isaac, My life is a weariness to me because of the daughters of Heth: if Jacob takes a wife from among the daughters of Heth, such as these, the women of this land, of what use will my life be to me?

He reached a certain place and spent the night there, because the sun was setting. He found a stone there, used it for a pillow, and slept there for the night,

When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil,

And he set the reds which he had peeled, in the channels in the troughs of water, - where the flocks came in to drink straight before the flocks, and the females of the flock used to be in heat when they came in to drink;

Now Jacob used to listen while Laban's sons kept on complaining, "Jacob has taken over everything our father owns! He made himself wealthy from what belongs to our father!"

Are we not as people from a strange country to him? for he took a price for us and now it is all used up.

But they said, Were we to let him make use of our sister as a loose woman?

In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh's cup in his hand the way you used to when you were his cupbearer.

And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.

Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, "Kneel down!" So he placed him over all the land of Egypt.

When they had used up the grain they had brought back from Egypt, their father said to them, "Go back and buy us some food."

Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

Isn't this the cup that my master drinks from and uses for divination? What you have done is wrong!' "

And when the money was spent in the land of Egypt and from the land of Canaan, all of Egypt came to Joseph, saying, "Give us food! Why should we die before you? For the money is used up."

And Joseph said, "Give your livestock and I will give you [food] in exchange for your livestock if [your] money is used up."

When that year was over, they came to him the next year and said to him, "We cannot hide from our lord that the money is used up and the livestock and the animals belong to our lord. Nothing remains before our lord except our bodies and our land.

At [harvest time when you reap] the increase, you shall give one-fifth of it to Pharaoh, and four-fifths shall be your own to use for seed for the field and as food for you and those of your households and for your little ones.

Simeon and Levi are brothers. They use their weapons to commit violence.

In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite.

Abraham bought the cave from Ephron the Hittite to use as a burial place. It is near the field of Machpelah. It is also near the town of Mamre in Canaan.

Later she gave birth to a son, and Moses named him Gershom, because he used to say, "I became an alien in a foreign land."

Each woman is to ask her neighbor or any foreign woman in her house for articles of gold and for clothing, and use them to clothe your sons and daughters. You will plunder the Egyptians."

Now pick up that staff with your hand. You'll use it to perform the signs."

Pharaoh will not listen to you. Then I will use my power to punish (lay my hand upon) Egypt severely. I will bring my people, the sons of Israel, out of Egypt in organized family groups.

And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking.

And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.

And all the Egyptians made holes round about the Nile to get drinking-water, for they were not able to make use of the Nile water.

The magicians tried to use their magic to make gnats appear, but they failed. There were gnats everywhere!

Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship the Lord our God. We will not know what we will use to worship the Lord until we get there."

Do not keep any of it till the morning; anything which is not used is to be burned with fire.

And Moses said to the people, Let this day, on which you came out of Egypt, out of your prison-house, be kept for ever in memory; for by the strength of his hand the Lord has taken you out from this place; let no leavened bread be used.

This festival will be like a mark on your hand. It will be a reminder on your forehead that the teachings of Jehovah are always to be a part of your conversation! Jehovah used his mighty hand to bring you out of Egypt.

In the future when your children ask you, 'What does this mean?' tell them: 'Jehovah used his mighty hand to bring us out of slavery in Egypt.''

This festival will be like a mark on your hand and like a band on your forehead, because Jehovah used his mighty hand to bring us out of Egypt.

The enemy said: 'I will pursue them! I will catch them! I will divide the loot! I will take all I want! I will use my sword! I will take all they have!'

And when it was measured, he who had taken up much had nothing over, and he who had little had enough; every man had taken what he was able to make use of.

The standard dry measure used in Moses' day equaled twenty quarts.

Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself.

And if you make an altar of stones for me, you will not build them [as] hewn stone, because if you use your chisel on it, you have defiled it.

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.

Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.

Put them through the rings. Poles can be used to carry the chest.

Make the poles out of acacia wood. Cover them with gold and use them to carry the table.

You are to make its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings; you are to make them of pure gold.

And the instruments and trays for use with it are all to be of the best gold.

Use a talent of pure gold for it, including all these utensils.

Make fifty gold fasteners. Use them to link the two sets of curtains together so that the tent is a single unit.

The poles should be put through the rings on both sides of the altar and used to carry it.

Use four more of these posts for the entrance. Hang on them an embroidered curtain of fine linen ten yards long and woven with blue, purple, and red wool.

All the tabernacle's utensils and instruments used in all its service, and all its pegs and all the pegs for the court, shall be of bronze.

They shall receive [from the people] and use gold, and blue, purple, and scarlet [stuff], and fine linen.

"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen.

In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God's counsel for all Israel]; they shall be upon Aaron's heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually.

Use the best wheat flour to make some unleavened bread. Bake some with olive oil, some without it, and some in the form of thin cakes brushed with oil.

Use a finger to smear some of its blood on each of the four corners of the altar. Pour out the rest of the blood on the ground next to the altar.

And you shall sanctify (set apart for God) the waved breast of the ram used in the ordination and the waved thigh of the priests' portion, since it is for Aaron and his sons.

And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.

And you shall take the atonement money of the Israelites and use it [exclusively] for the service of the Tent of Meeting, that it may bring the Israelites to remembrance before the Lord, to make atonement for yourselves.

That it may be used by Aaron and his sons for washing their hands and feet;

You shall use it to anoint the Tent of Meeting, the ark of the testimony,

Say this to the people of Israel: 'This oil must always be used in the ordination service of a priest. It is holy because it is dedicated to Jehovah.

It must not be used for [ordinary] anointing on a person's body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.

You are not to make the incense that you make in this formulation for your own use. It is to be holy to the LORD for you.

Anyone who makes anything like it to use it as perfume is to be cut off from his people."

And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.

And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent.

Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.

And they came, each one whose heart stirred him up and whose spirit made him willing, and brought the Lord's offering to be used for the [new] Tent of Meeting, for all its service, and the holy garments.

Everyone who could give an offering of silver and bronze brought it as a contribution for the LORD. Also all who had acacia wood for any use in the work brought it.

They also made fifty gold fasteners. They used them to link the two sets of curtains together so that the inner tent was a single unit.

He made the vessels which were on the table out of pure gold, its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings.

A talent of the best gold was used for the making of it and its vessels.

A perfumer made the holy oil to be used for anointing and for the pure, sweet incense.

And brass was used for all the vessels of the altar, the baskets and the spades, the basins and the meat-hooks and the fire-trays; all the vessels he made of brass

All the nails used for the House and the open space round it were of brass.