Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the Lord pass from me to speak to you?”

When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

The battle raged that day, and the king was propped up in his chariot in front of the Arameans, and died at evening, and the blood from the wound ran into the bottom of the chariot.

He walked in all the way of Asa his father; he did not turn aside from it, doing right in the sight of the Lord. However, the high places were not taken away; the people still sacrificed and burnt incense on the high places.

The remnant of the sodomites who remained in the days of his father Asa, he expelled from the land.

And Ahaziah fell through the lattice in his upper chamber which was in Samaria, and became ill. So he sent messengers and said to them, “Go, inquire of Baal-zebub, the god of Ekron, whether I will recover from this sickness.”

Now therefore thus says the Lord, ‘You shall not come down from the bed where you have gone up, but you shall surely die.’” Then Elijah departed.

They said to him, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and say to him, “Thus says the Lord, ‘Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed where you have gone up, but shall surely die.’”’”

Elijah replied to the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.

Elijah replied to them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

Behold fire came down from heaven and consumed the first two captains of fifty with their fifties; but now let my life be precious in your sight.”

Then he said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you shall not come down from the bed where you have gone up, but shall surely die.’”

And it came about when the Lord was about to take up Elijah by a whirlwind to heaven, that Elijah went with Elisha from Gilgal.

Then the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take away your master from over you today?” And he said, “Yes, I know; be still.”

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take away your master from over you today?” And he answered, “Yes, I know; be still.”

When they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please, let a double portion of your spirit be upon me.”

He said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.”

He also took up the mantle of Elijah that fell from him and returned and stood by the bank of the Jordan.

He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he also had struck the waters, they were divided here and there; and Elisha crossed over.

He went out to the spring of water and threw salt in it and said, “Thus says the Lord, ‘I have purified these waters; there shall not be from there death or unfruitfulness any longer.’”

Then he went up from there to Bethel; and as he was going up by the way, young lads came out from the city and mocked him and said to him, “Go up, you baldhead; go up, you baldhead!”

He went from there to Mount Carmel, and from there he returned to Samaria.

Nevertheless, he clung to the sins of Jeroboam the son of Nebat, which he made Israel sin; he did not depart from them.

Then he took his oldest son who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they departed from him and returned to their own land.

Then he said, “Go, borrow vessels at large for yourself from all your neighbors, even empty vessels; do not get a few.

So she went from him and shut the door behind her and her sons; they were bringing the vessels to her and she poured.

When she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to push her away; but the man of God said, “Let her alone, for her soul is troubled within her; and the Lord has hidden it from me and has not told me.”

Then she said, “Did I ask for a son from my lord? Did I not say, ‘Do not deceive me’?”

Then one went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and sliced them into the pot of stew, for they did not know what they were.

Now a man came from Baal-shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley and fresh ears of grain in his sack. And he said, “Give them to the people that they may eat.”

Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife.

Naaman went in and told his master, saying, “Thus and thus spoke the girl who is from the land of Israel.”

When he returned to the man of God with all his company, and came and stood before him, he said, “Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now.”

He said to him, “Go in peace.” So he departed from him some distance.

But Gehazi, the servant of Elisha the man of God, thought, “Behold, my master has spared this Naaman the Aramean, by not receiving from his hands what he brought. As the Lord lives, I will run after him and take something from him.”

So Gehazi pursued Naaman. When Naaman saw one running after him, he came down from the chariot to meet him and said, “Is all well?”

He said, “All is well. My master has sent me, saying, ‘Behold, just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’”

When he came to the hill, he took them from their hand and deposited them in the house, and he sent the men away, and they departed.

Then he said to him, “Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money and to receive clothes and olive groves and vineyards and sheep and oxen and male and female servants?

Therefore, the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper as white as snow.

Please let us go to the Jordan and each of us take from there a beam, and let us make a place there for ourselves where we may live.” So he said, “Go.”

He said, “If the Lord does not help you, from where shall I help you? From the threshing floor, or from the wine press?”

Now Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man from his presence; but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent to take away my head? Look, when the messenger comes, shut the door and hold the door shut against him. Is not the sound of his master’s feet behind him?”

While he was still talking with them, behold, the messenger came down to him and he said, “Behold, this evil is from the Lord; why should I wait for the Lord any longer?”

When these lepers came to the outskirts of the camp, they entered one tent and ate and drank, and carried from there silver and gold and clothes, and went and hid them; and they returned and entered another tent and carried from there also, and went and hid them.

Then the king arose in the night and said to his servants, “I will now tell you what the Arameans have done to us. They know that we are hungry; therefore they have gone from the camp to hide themselves in the field, saying, ‘When they come out of the city, we will capture them alive and get into the city.’”

At the end of seven years, the woman returned from the land of the Philistines; and she went out to appeal to the king for her house and for her field.

When the king asked the woman, she related it to him. So the king appointed for her a certain officer, saying, “Restore all that was hers and all the produce of the field from the day that she left the land even until now.”

The king said to Hazael, “Take a gift in your hand and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this sickness?’”

So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’”

So he departed from Elisha and returned to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would surely recover.”

In his days Edom revolted from under the hand of Judah, and made a king over themselves.

When you arrive there, search out Jehu the son of Jehoshaphat the son of Nimshi, and go in and bid him arise from among his brothers, and bring him to an inner room.

For the whole house of Ahab shall perish, and I will cut off from Ahab every male person both bond and free in Israel.

Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, “Is your heart right, as my heart is with your heart?” And Jehonadab answered, “It is.” Jehu said, “If it is, give me your hand.” And he gave him his hand, and he took him up to him into the chariot.

Then Jehu sent throughout Israel and all the worshipers of Baal came, so that there was not a man left who did not come. And when they went into the house of Baal, the house of Baal was filled from one end to the other.

However, as for the sins of Jeroboam the son of Nebat, which he made Israel sin, from these Jehu did not depart, even the golden calves that were at Bethel and that were at Dan.

But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart; he did not depart from the sins of Jeroboam, which he made Israel sin.

In those days the Lord began to cut off portions from Israel; and Hazael defeated them throughout the territory of Israel:

from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king’s sons who were being put to death, and placed him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death.

The guards stood each with his weapons in his hand, from the right side of the house to the left side of the house, by the altar and by the house, around the king.

He took the captains of hundreds and the Carites and the guards and all the people of the land; and they brought the king down from the house of the Lord, and came by the way of the gate of the guards to the king’s house. And he sat on the throne of the kings.

let the priests take it for themselves, each from his acquaintance; and they shall repair the damages of the house wherever any damage may be found.”

Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, “Why do you not repair the damages of the house? Now therefore take no more money from your acquaintances, but pay it for the damages of the house.”

So the priests agreed that they would take no more money from the people, nor repair the damages of the house.

But there were not made for the house of the Lord silver cups, snuffers, bowls, trumpets, any vessels of gold, or vessels of silver from the money which was brought into the house of the Lord;

Moreover, they did not require an accounting from the men into whose hand they gave the money to pay to those who did the work, for they dealt faithfully.

The money from the guilt offerings and the money from the sin offerings was not brought into the house of the Lord; it was for the priests.

Jehoash king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found among the treasuries of the house of the Lord and of the king’s house, and sent them to Hazael king of Aram. Then he went away from Jerusalem.

He did evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, with which he made Israel sin; he did not turn from them.

The Lord gave Israel a deliverer, so that they escaped from under the hand of the Arameans; and the sons of Israel lived in their tents as formerly.

Nevertheless they did not turn away from the sins of the house of Jeroboam, with which he made Israel sin, but walked in them; and the Asherah also remained standing in Samaria.

He did evil in the sight of the Lord; he did not turn away from all the sins of Jeroboam the son of Nebat, with which he made Israel sin, but he walked in them.

But the Lord was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them or cast them from His presence until now.

Then Jehoash the son of Jehoahaz took again from the hand of Ben-hadad the son of Hazael the cities which he had taken in war from the hand of Jehoahaz his father. Three times Joash defeated him and recovered the cities of Israel.

Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.

He did evil in the sight of the Lord; he did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel sin.

He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

The Lord did not say that He would blot out the name of Israel from under heaven, but He saved them by the hand of Jeroboam the son of Joash.

He did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, which he made Israel sin.

Then Menahem son of Gadi went up from Tirzah and came to Samaria, and struck Shallum son of Jabesh in Samaria, and killed him and became king in his place.

Then Menahem struck Tiphsah and all who were in it and its borders from Tirzah, because they did not open to him; therefore he struck it and ripped up all its women who were with child.

He did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, which he made Israel sin.

Then Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver to pay the king of Assyria. So the king of Assyria returned and did not remain there in the land.

He did evil in the sight of the Lord; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.

He did evil in the sight of the Lord; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.

But he walked in the way of the kings of Israel, and even made his son pass through the fire, according to the abominations of the nations whom the Lord had driven out from before the sons of Israel.

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son; come up and deliver me from the hand of the king of Aram and from the hand of the king of Israel, who are rising up against me.”

So Urijah the priest built an altar; according to all that King Ahaz had sent from Damascus, thus Urijah the priest made it, before the coming of King Ahaz from Damascus.

When the king came from Damascus, the king saw the altar; then the king approached the altar and went up to it,

The bronze altar, which was before the Lord, he brought from the front of the house, from between his altar and the house of the Lord, and he put it on the north side of his altar.

Then King Ahaz cut off the borders of the stands, and removed the laver from them; he also took down the sea from the bronze oxen which were under it and put it on a pavement of stone.

The covered way for the sabbath which they had built in the house, and the outer entry of the king, he removed from the house of the Lord because of the king of Assyria.

Now this came about because the sons of Israel had sinned against the Lord their God, who had brought them up from the land of Egypt from under the hand of Pharaoh, king of Egypt, and they had feared other gods

The sons of Israel did things secretly which were not right against the Lord their God. Moreover, they built for themselves high places in all their towns, from watchtower to fortified city.

Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments, My statutes according to all the law which I commanded your fathers, and which I sent to you through My servants the prophets.”

So the Lord was very angry with Israel and removed them from His sight; none was left except the tribe of Judah.

When He had torn Israel from the house of David, they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel away from following the Lord and made them commit a great sin.

The sons of Israel walked in all the sins of Jeroboam which he did; they did not depart from them