But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also,

And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews.

And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way.

and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them.

When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ.

And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace.

Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus."

Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together.

When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed.

When he was come to us unto Assos, we took him in, and came to Mitylene.

And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons,

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there,

And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed.

When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'"

And when we were come to Jerusalem, the brethren received us gladly.

What is it therefore? The multitude must needs come together. For they shall hear that thou art come.

And it fortuned that as I made my journey, and was come nigh unto Damascus, about noon, that suddenly there shone from heaven a great light round about me,

And it fortuned, when I was come again to Jerusalem and prayed in the temple, that I was in a trance;

On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.

When day was come, certain of the Jews gathered themselves together, and made a vow saying that they would neither eat nor drink till they had killed Paul.

Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."

"I will hear thee," said he, "when thine accusers are come also." And commanded him to be kept in Herod's palace.

commanding his accusers to come unto thee: of whom thou mayest, if thou wilt enquire, know the certain of all these things where of we accuse him."

When Felix heard these things, he deferred them, for he knew very well of that way and said, "When Lysias the captain is come, I will know the utmost of your matters."

And he commanded an under-captain to keep Paul, and that he should have rest, and that he should forbid none of his acquaintance to minister unto him, or to come unto him.

And as he preached of righteousness, temperance, and judgment to come; Felix trembled, and answered, "Thou hast done enough at this time: depart. When I have a convenient time, I will send for thee."

When Festus was come into the province, after three days, he ascended from Caesarea unto Jerusalem.

"Let them therefore," said he, "which among you are able to do it come down with us and accuse him, if there be any fault in the man."

When he was come, the Jews which were come from Jerusalem came about him and laid many and grievous complaints against Paul: which they could not prove

"When they were come hither, without delay on the morrow I sat to give judgment, and commanded the man to be brought forth.

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and were entered into the council house with the captains and chief men of the city, at Festus' commandment Paul was brought forth,

unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews.

Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come:

and when we had sailed slowly many days, and scarce were come over against Cnidus, because the wind withstood us, we sailed hard by the coast of Crete, over against Salmone,

And we came unto an isle named Cauda; And had much work to come by a boat,

But when the fourteenth night was come, as we were carried in Adria, about midnight the shipmen deemed that there appeared some country unto them,

Howbeit, they waited when he should have swollen, or fallen down dead suddenly. But after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And it fortuned, after three days, that Paul called the chief of the Jews together. And when they were come, he said unto them, "Men and brethren, though I have committed no thing against the people, or laws of our fathers: yet was I delivered prisoner from Jerusalem into the hands of the Romans.

beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath,

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

Yea and I am sure that neither death, neither life, neither angels; nor rule, neither power, neither things present, neither things to come,

For this is a word of promise, "About this time will I come, and Sara shall have a son."

And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."

I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.

And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.

The night is past and the day is come nigh. Let us therefore cast away the deeds of darkness, and let us put on the armour of light.

For this cause I have been oft let to come unto you:

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

when I shall take my journey into Spain, I will come to you. I trust to see you in my journey, and to be brought on my way thitherward by you after that I have somewhat enjoyed you.

When I have performed this, and have brought them this fruit sealed, I will come back again by you into Spain.

And I am sure when I come, that I shall come with abundance of the blessing of the gospel of Christ.

that I may come unto you with joy, by the will of God, and may with you be refreshed.

whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours,

Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.

Some swell, as though I would come no more at you:

but I will come to you shortly, if God will, and will know not the words of them which swell, but the power.

What will ye? Shall I come unto you with a rod, or else in love, and in the spirit of meekness?

Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency.

All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.

This I warn you of, and commend not that ye come together: not after a better manner but after a worse.

First of all, when ye come together in the congregation, I hear that there is dissension among you: And I partly believe it.

When ye come together in one place, a man cannot eat the Lord's supper.

For as often as ye shall eat this bread, and drink this cup, ye shall show the Lord's death, till he come.

Wherefore my brethren, when ye come together to eat, tarry one for another.

If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come.

but when that which is perfect is come, then that which is unperfect shall be done away.

Now, brethren, if I come unto you speaking with tongues: what shall I profit you? Except I speak to you, either by revelation, or knowledge, or prophesying, or doctrine.

If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned, or they which believe not: will they not say that ye are out of your wits?

But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man;

How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation: Let all things be done unto edifying.

But some man will say, "How shall the dead arise? With what bodies come they in?

Upon some Sunday, let every one of you put aside at home, and lay up whatsoever he thinketh meet, that there be no gatherings when I come.

When I am come, whosoever ye shall allow by your letters, them will I send to bring your liberality unto Jerusalem.

I will come unto you after I have gone over Macedonia. For I will go throughout Macedonia.

If Timothy come, see that he be without fear with you. For he worketh the work of the Lord as I do.

Let no man despise him: but convey him forth in peace, that he may come unto me. For I look for him with the brethren.

To speak of brother Apollos: I greatly desired him to come unto you with the brethren, but his mind was not at all to come at this time. Howbeit, he will come when he shall have convenient time.

And in this confidence was I minded the other time to have come unto you, that ye might have had yet one pleasure more,

and to have passed by you into Macedonia, and to have come again out of Macedonia unto you, and to have been led forth to Jewry ward of you.

But I determined this in myself, that I would not come again to you in heaviness.

When I was come to Troas for Christ's gospel's sake - and a great door was opened unto me of the Lord -

Therefore seeing that we have such an office, even as mercy is come on us, we faint not:

Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you,

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: Outward was fighting, inward was fear.

lest peradventure if they of Macedonia come with me and find you unprepared, the boast that I made in this matter should be a shame to us: I say not unto you.

Wherefore I thought it necessary to exhort the brethren, to come before hand unto you, for to prepare your good blessing promised afore, that it might be ready: so that it be a blessing, and not a defrauding.

For we stretch not out ourselves beyond measure as though we had not reached unto you. For even unto you have we come with the gospel of Christ,

That I speak, I speak it not after the ways of the Lord: but as it were foolishly, while we are now come to boasting.

It is not expedient for me, no doubt, to rejoice; Nevertheless I will come to visions and revelations of the Lord.

Behold now, the third time, I am ready to come unto you, and yet will I not be grievous unto you. For I seek not yours, but you. Also the children ought not to lay up for the fathers and mothers: but the fathers and mothers for the children.

For I fear, lest it come to pass, that when I come I shall not find you such as I would: and I shall be found unto you such as I would not. I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings, and discord.

I fear lest when I come again, God bring me low among you, and I be constrained to bewail many of them which have sinned already, and have not repented of the uncleanness, and fornication, and wantonness which they have committed.

Now come I the third time unto you: "In the mouth of two or three witnesses shall everything stand."

I told you before, and tell you before, and as I said when I was present with you the second time, so write I now, being absent, to them which in time past have sinned, and to all others: that if I come again, I will not spare;

And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed.