And he sent portions from before him unto them, and the portion of Benjamin exceeded the portions of them all, five-fold. And they drank and made merry with him.

And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.

And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

So Joseph crafted a statute concerning Egypt that remains valid to this day that Pharaoh should own a fifth of the produce, excluding the land belonging to the priests, which remained outside of Pharaoh's control.

And after I came from Mesopotamia, Rachel died upon my hand in the land of Canaan, by the way: when I had but a field's breadth to go unto Ephrata. And I buried her there in the way to Ephrata which is now called Bethlehem."

Gad, an army will come against him, but he will come down on them in their flight.

And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

The purchase of the field and of the cave that is therein was from the children of Heth.

And when they came to the field of Atad beyond Jordan, there they made great and exceeding sore lamentation. And he mourned for his father seven days.

When the inhabiters of the land the Canaanites saw the mourning in the field of Atad, they said, "This is a great mourning which the Egyptians make." Wherefore the name of the place is called Abelmizraim, which place lieth beyond Jordan.

For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

When she opened it, she saw the child—a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”

Going out the next day, Moses noticed two Hebrew men fighting right in front of him. He told the one who was at fault, "Why did you strike your companion?"

Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

And Yahweh said to him again, "Put your hand into the fold of your garment." And he put his hand into the fold of his garment, and he took it out, and, {to his surprise}, his hand [was] afflicted with a skin disease, like snow.

And he said, "Return your hand to the fold of your garment." And he returned his hand to the fold of his garment, and he took it out from the fold of his garment, and, {to his surprise}, it was restored like the rest of his body.

There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

And he that regarded not the word of the LORD left his servants and his cattle in the field.

And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:

For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

And so shall ye eat it, your loins girded, your shoes on your feet and your staff in your hand: and ye ate it in hasty flight; a passing over to Jehovah.

And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

And made the wheels of their war-carriages stiff, so that they had hard work driving them: so the Egyptians said, Let us go in flight from before the face of Israel, for the Lord is fighting for them against the Egyptians.

And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.

And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

And the house of Israel called the name thereof Manna, - and the same, was like coriander seed white, and the taste thereof, like flat-cake with honey,

Therefore the people quarreled with Moses and said, “Give us water so we may [have something to] drink.” And Moses said to them, “Why do you quarrel with me? Why do you tempt the Lord and try His patience?”

So he called the name of the place, Massah, and Meribah, - because of the fault-finding of the sons of Israel, and because of their putting Yahweh to the proof, saying, Is Yahweh in our midst or is he not?

But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight].

I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

And you will join five curtains together and six curtains together, and you will fold double the sixth curtain at the front of the tent.

and one round flat cake of bread, one perforated cake of oiled bread, and one wafer from the basket of bread made without yeast that is before the Lord.

and made the vessels that were on the table of pure gold; the dishes, spoons, flat pieces and pots to pour withal.

If your offering [is] a [grain] offering [baked] on a flat baking pan, it must be finely milled flour, unleavened bread mixed with oil;

And if thou bring near a present of first-ripe fruits to Jehovah, -- of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits,

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

It must be made in oil on a flat baking pan; you must bring it well-mixed; you must present pieces of a grain offering's baked goods [as] an appeasing fragrance to Yahweh.

And every grain offering that is baked in the oven and all that is prepared in a cooking pan or on a flat baking pan {belongs to} the priest who presented it.

And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;

Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.

Whatever goes on its stomach or on four feet or has a great number of feet, even all those going flat on the earth, may not be used for food, for they are disgusting.

You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth.

This is the law about beasts and birds and every living thing moving in the waters, and every living thing which goes flat on the earth:

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

but he shall let got the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.

"Speak to the {Israelites}, and you shall say to them, '{Any man} when a fluid discharge occurs from his body, his fluid discharge [is] unclean.

And this becomes his uncleanness in his fluid discharge: [whether] his body secretes his fluid discharge or his body blocks his fluid discharge, it [is] his uncleanness.

" 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness.

" 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.

And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'

"This [is] the regulation of [the one with] the body fluid discharge and [the one] from whom an emission of semen goes out so that he becomes unclean by it

and {concerning} the menstruating [woman] in her bleeding and the person who discharges his body fluid, for the male and for the female and for a man who lies with an unclean woman."

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

So they shall no longer offer their sacrifices to goat-idols or demons or field spirits with which they have played the prostitute. This shall be a permanent statute for them throughout their generations.”’

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

" '{Anyone} from Aaron's offspring, if he [is] afflicted with a skin disease or a fluid discharge, shall not eat in the sanctuary {until} he is clean; and the one who touches any unclean person or a man from whom an emission of semen goes out,

Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;

On the first day you will have a holy meeting; you may do no sort of field-work.

And every day for seven days you will give a burned offering to the Lord; and on the seventh day there will be a holy meeting; you may do no field-work.

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

Do no field-work and give to the Lord an offering made by fire.

On the first day there will be a holy meeting: do no field-work.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

‘Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year.

and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out.

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

And you will put to flight those who are against you, and they will be put to death by your swords.

And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you.

And your strength will be used up without profit; for your land will not give her increase and the trees of the field will not give their fruit.

And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate.

then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins.