Now, no bush of the field, as yet - was in the earth, and, no herb of the field, as yet had sprung up, - because Yahweh God had not sent rain on the earth, and, man, was there none to till the ground;

Now Yahweh God had formed from the ground every living thing of the field and every bird of the heavens, which he brought in unto the man, that he might see what he should call it, - and, whatsoever the man should call it - any living soul, that, should be the name thereof.

So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart.

Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden?

Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.

Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field:

And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.

And Yahweh said to him - Not so, whosoever slayeth Cain seven - fold, shall it be avenged. So Yahweh set, for Cain, a sign, that none finding him should smite him.

and, the name of his brother, was Jubal, - he, was father of everyone handling lyre and flute,

And, I, behold me! bringing in the flood - even waters upon the earth, to destroy all flesh wherein is the spirit of life, from under the heavens, - everything that is in the earth, shall cease to breathe:

Now, Noah, was six hundred years old, - when, the flood, came, even waters on the earth.

So Noah entered, and his sons and his wife and his sons wives with him into the ark, - from before the waters of the flood,

And it came to pass, in the seven days, - that the waters of the flood, came on the earth.

And it came to pass, that the flood was forty days on the earth, - and the waters increased and bare up the ark, and it was lifted high above the earth,

yea, I will establish my covenant with you, so that all flesh shall not be cut off any more, by reason of the waters of a flood, - neither shall there he any more a flood to destroy the earth.

then will I remember my covenant which is betwixt me and you, and every living soul among all flesh, - that the waters may no more become a flood, to destroy all flesh:

And Noah lived after the flood, - three hundred and fifty years:

Now, these are the generations of the sons of Noah, Shem, Ham, and Japheth, and there were born to them sons after the flood.

These, are the families of the sons of Noah, by their generations in their nations, and from these, were dispersed the nations in the earth after the flood.

These, are the genealogies of Shem, Shem was a hundred years old when he begat Arpachshad, two years after the flood

So they returned and came in unto En-mishpat, the same, is Kadish, and smote all the field of the Amalekites, - and the Amorites also that dwelt in Hazazon-tamar,

Now, the valley of the open fields, had many pits of bitumen, so the king of Sodom and Gomorrah fled, and fell there, - while, they who remained, towards a mountain, fled.

And Abram said unto Sarai, Lo! thy handmaid, is in thy hand, do to her what is good in thine eyes. So Sarai humbled her, and she fled from her face.

That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace.

Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead.

and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here.

So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about,

And after this, did Abraham bury Sarah his wife, within the cave of the field of Machpelah, over against Mamre, the same, is Hebron, - in the land of Canaan.

So was confirmed the field with the cave which was therein to Abraham, for a possession of a buryingplace, - from the sons of Heth.

and Isaac came forth to meditate in the field at the approach of evening, - so he lifted up his eyes and looked, and lo! camels, coming in.

and said unto the servant, Who is this man that is walking in the field to meet us? And the servant said, That, is my lord. So she took the veil and covered herself.

And Isaac and Ishmael his sons buried him, in the cave of Machpelah, - in the field of Ephron son of Zohar the Hittite, which is over against Mamre;

the field which Abraham purchased of the sons of Heth, - there, was buried Abraham, with Sarah his wife.

And when the youths grew up, it came to pass that Esau was a man skilled in game a man of the field, - but, Jacob, was a ready man, dwelling in tents.

And Jacob had boiled pottage, - when Esau came in from the field, he, being famished.

Now, therefore, take I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and catch for me game;

Now, Rebekah, was hearkening, when Isaac spake unto Esau his son, and Esau went his way to the field, to catch game, to bring in.

So Jacob came near unto Isaac his father, and he felt him; then said he the voice is the voice of Jacob; But, the hands, are the hands of Esau.

So he came near, and kissed him, and he smelled the smell of his garments and blessed him, - and said. See! the smell of my son, As the smell of a field, which Yahweh hath blessed;

And he looked, and lo! a well, in the field and lo! there, three flocks of sheep, lying down near it, for out of that well, do they water the flocks, but, the stone, is great, on the mouth of the well:

Then went Reuben, in the days of the wheat harvest, and found mandrakes, in the field, and brought them in unto Leah his mother, and Rachel said unto Leah, Pray give me, stone of the mandrakes of thy son

And Jacob came in from the field, in the evening, so Leah went out to meet him and said: Unto me, shall thou come in, for I have hired, thee, even with the mandrakes of my son. And he lay with her that night,

So Jacob sent, and called for Rachel and for Leah, to the field unto his flock;

So he fled, the - and all that he had, and he arose, and passed over the River, - and set his face towards the mountain of Gilead.

And it was told Laban, on the third day, - that Jacob had fled.

Now Rachel, had taken the household gods and put them in the basket-saddle of the camel, and taken her seat upon them. And Laban felt about throughout all the tent, and found them not.

Now that thou hast felt about among all my goods, what hast thou found of the goods of thine own house? Set it out here, right before my brethren and thy brethren, - that they may give sentence betwixt us two.

Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.

Then did Jacob send messengers before him unto Esau his brother, to the land of Seir, the field of Edom.

And he bought the portion of the field where he had spread out his tent, at the hand of the sons of Hamor, father of Shechem, - for a hundred kesitahs.

Now, Jacob, had heard that he had defiled Dinah his daughter, but, his sons, happened to be with his cattle in the field, - so Jacob kept quiet until they came in.

Now the sons of Jacob came in from the field as soon as they heard, and the men were grieved, and it was vexing to them exceedingly, - for, a disgraceful deed, had he done with Israel in lying with Jacob's daughter, seeing that so, it should not be done.

their flocks, and their herds and their asses, - and that which was in the city, and that which was in the field, they took;

And he built there an altar, and called the place El-Beth-el, - because, there, God revealed himself unto him, when he fled from the face of his brother,

Then died Husham, - and there reigned in his stead, Hadad, son of Bedad, who smote Midian in the field of Moab, and, the name of his city, was Avith.

Lo! then, we, were binding sheaves in the midst of the field, when lo my sheaf rose up, yea and took its stand, - and lo! round about came your sheaves, and bowed themselves down to my sheaf.

And a man found him, and to! he was wandering about in the field, so the man asked him saying - What seekest thou?

And it came to pass from the time that he made him overseer in his house and over all that he had, that Yahweh blessed the house of the Egyptian, for Joseph's sake, - yea it came to pass, that the blessing of Yahweh, was with all that he had, in the house and in the field;

that she caught him by his garment, saying - Come! lie with me. Then left he his garment in her hand, and fled and gut forth outside,

And it came to pass when she saw that he had left his garment in her hand, - and fled forth outside,

And it came to pass, when he heard that I lifted high my voice, and cried out, then left he his garment beside me, and fled and gut forth outside.

And it came to pass when I lifted high my voice and cried out, then left he his garment beside me, and fled outside.

Yet was famine felt in all the land of Egypt, and the people made outcry; unto Pharaoh for bread, - and Pharaoh said to all Egypt, - Go ye unto Joseph, that which he saith to you, shall ye do.

And he sent portions from before him unto them, and the portion of Benjamin exceeded the portions of them all, five-fold. And they drank and made merry with him.

So Joseph bought all the ground of the Egyptians for Pharaoh, for the Egyptians sold every man his field, because the famine had laid fast hold upon them, - so the land became Pharaohs.

and it shall come to pass that, of the yield, ye shall give a fifth to Pharaoh, - but the four parts, shall be your own - for seed for the field, and for your food and for them who are in your households and for food for your little ones.

Then commanded he them and said unto them - I, am about to be gathered unto my people, Bury me among my fathers, - within the cave, that is in the field of Ephron the Hittite:

in the cave that is in the field of Machpelah which is over against Mamre, in the land of Canaan, - which Abraham bought, along with the field, from Ephron the Hittite for a possession of a buryingplace: -

buying the field and the cave that is therein, from the sons of Heth.

so his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, - which Abraham bought - with the field - for a possession of a buryingplace from Ephron the Hittite over against Mamre.

and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve.

So Pharaoh heard this thing, and sought to slay Moses, - and Moses fled from the face of Pharaoh, and dwelt in the land of Midian and sat down by the well.

Then said he - Cast it to the earth. And he cast it to the earth, and it became a serpent, - and Moses fled from the face thereof.

lo! the hand of Yahweh, is coming on thy cattle which are in the field, on the horses, on the asses on the camels, on the herds and on the flocks, - a very grievous pestilence;

Now, therefore, send - bring into safety thy cattle, and all that thou hast in the field, - as touching all men and beasts which shall be found in the field and shall not be withdrawn into shelter, the hail shall come down upon them and they shall die.

but, whoso applied not his heart unto the word of Yahweh, left his servants and his cattle in the field.

Then said Yahweh unto Moses - Stretch forth thy hand over the heavens, that there may be hail in all the land of Egypt, - on man and on beast, and on every herb of the field in the land of Egypt.

And the hail smote in all the land of Egypt all that was in the field, both man and beast, - and every herb of the field, did the hail smite, and every tree of the field, did it shiver.

and it shall cover the eye of the land, so that one shall not be able to see the land, - and it shall eat the residue that hath escaped, that is left you from the hail, and shall eat up all the trees that sprout for you out of the field;

So it covered the eye of all the land and the land was darkened, and it did eat every herb of the land and all the fruit of the trees, which the hail had left remaining, - so that there was not left remaining any green sprout in the trees or in the herb of the field in all the land of Egypt.

And it was told the king of Egypt, that the people had fled, - and the heart of Pharaoh and his servants was turned against the people, and they said - What is this we have done, that we have let Israel go from serving us?

Then said Moses - Eat ye it to-day, for a sabbath, is to-day, unto Yahweh, - to-day, ye shall not find it in the field.

And the house of Israel called the name thereof Manna, - and the same, was like coriander seed white, and the taste thereof, like flat-cake with honey,

And the people found fault with Moses, and said - Give us water, that we may drink. And Moses said to them, Why should ye find fault with me? Why should ye put Yahweh to the proof?

So he called the name of the place, Massah, and Meribah, - because of the fault-finding of the sons of Israel, and because of their putting Yahweh to the proof, saying, Is Yahweh in our midst or is he not?

When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.

When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.

Holy men, therefore shall ye truly become to me, - and flesh in the field torn to pieces, shall ye not eat, to the dogs, shall ye cast it.

but the seventh year, shalt thou let it rest and be still so shall the needy of thy people eat, and what they leave, shall the wild-beast of the field eat, - in like manner, shalt thou deal with thy vineyard with thine oliveyard.

And the festival of harvest with the firstfruits of thy labours, which thou shalt sow in the field, And the festival of ingathering - at the outgoing of the year, when thou hast gathered in thy labours out of the field.

I will not drive them out from before thee, in one year, - lest the land should become a desolation, so would the wild-beast of the field multiply over thee.

And thou shalt join the five curtains by themselves, and the six curtains by themselves, and thou shalt fold back the sixth curtain, in the forefront of the tent.

and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, - and shall pronounce him clean, and shall let go the living bird over the face of the field.

and shall let go the living bird unto the outside of the city, unto the face of the field, - so shall he put a propitiatory-covering over the house and it shall be clean.

to the end that the sons of Israel may bring in their sacrifices which they are offering upon the face of the field, that they may bring them in unto Yahweh - unto the entrance of the tent of meeting, unto the priest, - and that so as peace-offerings unto Yahweh, they may offer them.

And when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field, in reaping, - nor shalt thou gather up the gleaning of thy harvest.

My statutes, shall ye observe, Thy beasts, shalt thou not cause to breed in two kinds, Thy field, shalt thou not sow with two sorts of seed, - And a garment woven of diverse threads, shalt thou not suffer to come upon thee.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

And, when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field when thou reapest, and, the gleanings of thy field, shalt thou not glean, - for the poor and for the sojourner, shalt thou leave them. I - Yahweh, am your God.

Six years, shalt thou sow thy field, and, six years, shalt thou prune thy vineyard, - and gather the increase thereof;