You are to make settings of gold filigree,

and you are to make two chains of pure gold twisted like cords, and then fasten the twisted chains to the filigree settings."

"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen.

"You are to make chains of pure gold, twisted like cords, for the breast piece.

You are to make two gold rings for the breast piece, and put the two rings on the two edges of the breast piece.

"You are to make two gold rings and attach them to the two edges of the breast piece, on the side of it that is toward the inner side of the ephod.

You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod.

"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.

"You are to make the robe of the ephod entirely of blue.

On its hem you are to make blue and purple and scarlet pomegranates, all around the skirt, with gold bells between them all the way around.

"You are to make a medallion of pure gold, and engrave on it "Holy to the LORD,' like the engravings of a signet.

"You are to weave the checkered tunic of fine linen, you are to make a turban of fine linen, and you are to make an embroidered sash.

"You are to make tunics for the sons of Aaron, you are to make sashes for them, and you are to make head coverings for them for dignity and beauty.

"You are to make linen undergarments for them to cover their naked flesh, and they are to reach from the loins to the thighs.

unleavened bread, unleavened cakes mixed with oil, and unleavened wafers spread with oil, which you are to make from fine wheat flour.

and every day you are to offer a bull as a sin offering for atonement. Offer the sin offering on the altar when you make atonement for it and anoint the altar to consecrate it.

You are to make atonement for the altar for seven days and consecrate it. It will be most holy, and whatever touches it will be holy."

"You are to make an altar for burning incense. You are to make it of acacia wood.

You are to overlay it with pure gold, its top, its sides all around, and its horns, and you are to make a molding of gold all around it.

"You are to make two gold rings for it under its molding. You are to make them on its two opposite sides, and they are to be holders for poles by which to carry it.

You are to make the poles of acacia wood and overlay them with gold.

Each year Aaron is to make atonement on its horns with the blood of the sin offering of atonement. He is to make atonement on it each year throughout your generations. It is most holy to the LORD."

The rich person is not to give more, nor is the poor person to give less than the half shekel, when you give a contribution to the LORD to make atonement for yourselves.

You are to take the atonement money from the Israelis and give it for the service of the Tent of Meeting, and it is to be a memorial for the Israelis in the LORD's presence to make atonement for yourselves."

"You are to make a bronze basin with a bronze base for washing. You are to pace it between the Tent of Meeting and the altar, put water in it,

When they enter the Tent of Meeting or when they approach the altar to minister to make an offering by fire to the LORD, they are to wash with water so they don't die.

You are to make them into a holy anointing oil, a perfume mixture made by a perfumer. It is to be a holy anointing oil.

It is not to be poured out on a person's body, nor are you to make anything like it with similar formulations. It is holy, and it is to be holy to you.

You are to make it into a fragrant incense, expertly blended, pure, and holy.

You are not to make the incense that you make in this formulation for your own use. It is to be holy to the LORD for you.

Anyone who makes anything like it to use it as perfume is to be cut off from his people."

Along with him I'm appointing Ahisamach's son Oholiab from the tribe of Dan, and I've given wisdom to all who are skilled so they can make everything that I've commanded you,

the anointing oil, and the fragrant incense for the Holy Place. They are to make them in accordance with everything that I commanded you."

The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation.

When the people saw that Moses took a long time to come down the mountain, they gathered around Aaron and told him, "Come here and make us a god who will go before us, because, as for this fellow Moses who led us out of the land of Egypt, we don't know what has become of him."

Now let me alone so that my anger may burn against them and that I may consume them, but I'll make a great nation of you."

They told me, "Make a god for us who will go before us because, as for this fellow Moses who brought us out of the land of Egypt, we don't know what has become of him.'

The next day Moses told the people, "You committed a great sin, and now I'll go up to the LORD, and perhaps I can make atonement for your sin."

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

"Be very careful not to make a covenant with the inhabitants of the land to which you are going, so they won't be a snare among you.

Otherwise, you may make a covenant with the inhabitants of the land and when they prostitute themselves with their gods and offer sacrifices to their gods, someone may invite you and then you may eat some of their sacrifices.

"You are not to make molten gods for yourselves.

""Let everyone who is skilled among you come and make everything that the LORD has commanded:

to make artistic designs, to work in gold, silver, and bronze,

He is to do to this bull what he did to the bull for the sin offering. He is to do it this way so that the priest will make atonement for them and they will be forgiven.

He is to burn all the fat on the altar as is done for the fat for the sacrifice of a peace offering. This is how the priest will make atonement for him concerning his sin. It will be forgiven him."

He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the LORD. This is how the priest will make atonement for him. It will be forgiven him.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."

With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.

if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things.

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

He is to take a handful of fine flour for a grain offering, some olive oil, and all of the frankincense for the grain offering, and make a sacrifice of smoke on the altar as a memorial portion, a pleasing aroma to the LORD.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it.

What has been done today has been commanded by the LORD to make atonement for you.

Moses then told Aaron, "Approach the altar and bring your sin and whole burnt offerings. Make atonement for yourself and the people. Then bring the people's offering and make atonement for them, as the LORD commanded."

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

You are not to make yourselves detestable on account of any swarming creature that swarms the land, and you are not to defile yourselves and become unclean due to them,

He is to offer it in the LORD's presence and make atonement for her so that she becomes clean from her blood loss. This is the law concerning the bearing of a male or female child.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean."

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

Then he is to send the bird away, outside the city, facing the fields, to make atonement for the house. Then it is to be considered clean.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

Any bed or other object on which she sat that he touches will make him unclean until evening.

Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.

Then Aaron is to bring the bull as a sin offering for himself and make atonement for himself and his household.

The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."

Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.

This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.

because the life of the flesh is in the blood itself, and I myself have given it to you all so that atonement may be made for your souls on the altar, since the blood itself makes atonement through the life that is in it.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

"You are not to make incisions in your flesh on account of the dead nor submit to cuts or tattoos. I am the LORD.

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

"They are not to cut their hair in ritualistic patterns on their heads, deface the edges of their beards, or make incisions in their flesh.

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

"You are not to make worthless idols, images, or pillars for yourselves, nor set up for yourselves carved images to bow down to them in the land, because I am the LORD your God.

I am the LORD your God, who brought you out of the land of Egypt so that you will no longer be their slaves, since I've broken their oppressive yoke upon you to make you walk upright."

I'll break your mighty pride. I'll make the heavens to be like iron and the ground like bronze.

I'll make the land so desolate that your enemies who live in it will be astonished."

"Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD,

"If it's an animal from which they make an offering to the LORD, everything that he gives to the LORD from it will be holy.

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

If any animal is unclean, which cannot be brought to the LORD as an offering, make the animal stand in the presence of the priest,

Then the priest is to bring it and make her stand in the LORD's presence.

then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

You are to make the descendants of Levi stand in the presence of Aaron and his sons. Then you are to wave them as wave offerings to the LORD.

"Make two trumpets, crafting them from beaten silver, for use in calling the congregation together and for notifying the camps to set out for travel.