Notwithstanding, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

In the first year of Cyrus the king, the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid; the hight of it sixty cubits, and the breadth of it sixty cubits;

But if ye turn to me, and keep my commandments, and do them; though there were of you driven to the uttermost part of the heaven, yet will I gather them from thence, and will bring them to the place that I have chosen to set my name there.

And next to them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.

And next to him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.

But the dung-gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up its doors, its locks, and its bars.

But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah by the king's garden, and to the stairs that go down from the city of David.

After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, to the place over against the sepulchers of David, and to the pool that was made, and to the house of the mighty.

After him repaired the Levites Rehum the son of Bani. Next to him repaired Hashabiah the ruler of the half part of Keilah, in his part.

After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.

Restore, I pray you, to them, even this day, their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.

Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days an abundance of all sorts of wine: yet for all this I required not the bread of the governor, because the bondage was heavy upon this people.

And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshiped the LORD their God.

Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

There they cry, but none giveth answer, because of the pride of evil men.

By the breath of God frost is given: and the breadth of the waters is straitened.

Hast thou perceived the breadth of the earth? declare if thou knowest it all.

Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.

Thou feedest them with the bread of tears; and givest them tears to drink in great measure.

The people asked, and he brought quails, and satisfied them with the bread of heaven.

It is vain for you to rise early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

For they eat the bread of wickedness, and drink the wine of violence.

While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

Eat thou not the bread of him that hath an evil eye, neither desire thou his dainties:

She looketh well to the ways of her household, and eateth not the bread of idleness.

Curse not the king, no not in thy thought; and curse not the rich in thy bed-chamber: for a bird of the air will carry the voice, and that which hath wings will tell the matter.

And it shall come to pass in that day, that the LORD will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.

From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe to me! the treacherous dealers have dealt treacherously; yes, the treacherous dealers have dealt very treacherously.

And though the Lord shall give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thy eyes shall see thy teachers:

Then shall he give the rain of thy seed, with which thou shalt sow the ground; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.

He burneth part of it in the fire; with part of it he eateth flesh; he roasteth meat, and is satisfied: yes, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; I have also baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the residue of it an abomination? shall I fall down to the stock of a tree?

Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.

Thy terribleness hath deceived thee, and the pride of thy heart, O thou that dwellest in the clefts of the rock, that holdest the hight of the hill: though thou shouldst make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

Thou shalt drink also water by measure, the sixth part of a hin: from time to time shalt thou drink.

A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword around thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

Forbear to cry, make no mourning for the dead, bind the tire of thy head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD.

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come from the north parts, and will bring thee upon the mountains of Israel:

And behold a wall on the outside of the house around, and in the man's hand a measuring reed of six cubits long by the cubit and a hand-breadth: so he measured the breadth of the building, one reed: and the hight, one reed.

And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length of it forty cubits: and the breadth, twenty cubits.

Then he went inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

Afterward he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round the house on every side.

And there was an enlarging, and a winding about still upward to the side-chambers: for the winding about of the house went still upward around the house; therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

And the doors of the side-chambers were towards the place that was left, one door towards the north, and another door towards the south: and the breadth of the place that was left was five cubits around.

Also the breadth of the face of the house, and of the separate place towards the east, a hundred cubits.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure of it shall be after the homer.

This is the oblation that ye shall offer; the sixth part of an ephah of a homer of wheat, and ye shall give the sixth part of an ephah of a homer of barley;

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is a homer of ten baths: for ten baths are a homer:

And thou shalt prepare a meat-offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat-offering continually by a perpetual ordinance to the LORD.

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god.

His legs of iron, his feet part of iron and part of clay.

And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with the miry clay.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Nebuchadnezzar the king made an image of gold, whose hight was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

Then was the part of the hand sent from him; and this writing was written.

And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.

And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.

They shall not offer wine-offerings to the LORD, neither shall they be pleasing to him: their sacrifices shall be to them as the bread of mourners; all that eat of it shall be polluted: for their bread for their soul shall not come into the house of the LORD.

The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

For lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling-places that are not theirs.

If one shall bear holy flesh in the skirt of his garment, and with his skirt shall touch bread, or pottage, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No.

And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the scepter of Egypt shall depart.

There is a voice of the howling of the shepherds; for their glory is destroyed: a voice of the roaring of young lions; for the pride of Jordan is laid waste.

And he was in the hinder part of the boat, asleep on a pillow: and they awake him, and say to him, Master, carest thou not that we perish?

And then he will send his angels, and will assemble his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent?

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.

For the bread of God is he who cometh down from heaven, and giveth life to the world.

And Jesus said to them, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.

I am that bread of life.

But ye shall receive power after the Holy Spirit is come upon you: and ye shall be witnesses to me, both in Jerusalem, and in all Judea, and in Samaria, and to the uttermost part of the earth.

For he was numbered with us, and had obtained part of this ministry.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

And kept back part of the price, (his wife also being privy to it) and brought a certain part, and laid it at the apostles' feet.

But Peter said, Ananias, Why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?

And being brought on their way by the church, they passed through Phenice, and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brethren.

And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way towards Judea.

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;