Dina, the daughter of Lea which she bare unto Jacob, went out to see the daughters of the land.

And they departed from Bethel, and when he was but a field breadth from Ephrata, Rachel began to travail. And in travailing she was in peril.

And as she was in pains of her labour, the midwife said unto her, "Fear not, for thou shalt have this son also."

Then as her soul was departing, that she must die: she called his name Benoni. But his father called him Benjamin.

And these were the sons of Aholibamah Esau's wife the daughter of Anah son of Zibeon, which she bare unto Esau: Jeush, Jalam and Korah.

And Reuben said moreover unto them, "Shed not his blood, but cast him into this pit that is in the wilderness, and lay no hands upon him." For he would have rid him out of their hands and delivered him to his father again.

And she conceived and bare a son and called his name Er.

And she conceived again and bare a son and called him Onan.

And she conceived the third time and bare a son, whom she called Shelah: and he was at Chezib when she bare him.

And she put her widow's garments off from her and covered her with a cloak, and disguised herself: And sat her down at the entering of Enaim which is by the high way's side to Timnath, for because she saw that Shelah was grown, and she was not given unto him to wife.

When Judah saw her, he thought it had been an whore, because she had covered her face.

And turned to her unto the way and said, "Come, I pray thee, let me lie with thee." For he knew not that it was his daughter-in-law. And she said, "What wilt thou give me, for to lie with me?"

Then said he, "I will send thee a kid from the flock." She answered, "Then give me a pledge till thou send it."

Then said he, "What pledge shall I give thee?" And she said, "Thy signet, thy necklace, and thy staff that is in thy hand." And he gave it her and lay by her, and she was with child by him.

And she gat her up and went and put her mantle from her, and put on her widow's raiment again.

And when they brought her forth, she sent to her father-in-law saying, "By the man unto whom these things pertain, am I with child." And said also, "Look whose are this seal, necklace, and staff."

And Judah knew them, saying, "She is more righteous than I, because I gave her not to Shelah my son." But he lay with her no more.

When time was come that she should be delivered, behold there was two twins in her womb.

And as she travailed, the one put out his hand and the midwife took and bound a red thread about it, saying, "This will come out first."

But he plucked his hand back again, and his brother came out. And she said, "Wherefore hast thou rent a rent upon thee?" And called him Perez.

And after this manner spake she to Joseph day by day; but he hearkened not unto her, to sleep near her or to be in her company.

And she caught him by the garment, saying, "Come, sleep with me." And he left his garment in her hand and fled and got him out.

When she saw that he had left his garment in her hand, and was fled out,

she called unto the men of the house, and told them, saying, "See, he hath brought in an Hebrew unto us to do us shame: for he came in to me, for to have slept with me. But I cried with a loud voice.

And she laid up his garment by her, until her lord came home.

And she told him according to these words, saying, "This Hebrews' servant which thou hast brought unto us came in to me to do me shame.

When his master heard the words of his wife which she told him, saying, "after this manner did thy servant to me," he waxed wroth.

And unto his father he sent, after the same manner, ten he asses laden with goods out of Egypt, and ten she asses laden with corn, bread and meat: to serve his father by the way.

These be the children of Lea which she bare unto Jacob in Mesopotamia with his daughter Dina. All these souls of his sons and daughters make thirty and six.

These are the children of Zilpah whom Laban gave to Lea his daughter. And these she bare unto Jacob in number sixteen souls.

These are the sons of Bilhah which Laban gave unto Rachel his daughter, and she bare these unto Jacob, altogether seven souls.

And the wife conceived and bare a son. And when she saw that it was a proper child, she hid him three months long.

And when she could no longer hide him, she took a basket of bulrushes and daubed it with slime and pitch, and laid the child therein, and put it in the flags by the river's brink.

And the daughter of Pharaoh came down to the river to wash herself, and her maidens walked along by the river's side. And when she saw the basket among the flags, she sent one of her maids and caused it to be fetched.

And when she had opened it she saw the child, and behold, the babe wept. And she had compassion on it and said, "It is one of the Hebrew's children."

And when the child was grown, she brought it unto Pharaoh's daughter, and it was made her son, and she called it Moses, "Because," said she, "I took him out of the water."

and he called him Gershom: for he said, "I have been a stranger in a strange land." And she bare yet another son, whom he called Eliezer saying, "The God of my father is mine helper, and hath rid me out of the hands of Pharaoh."

And he let him go. She said 'a bloody husband' because of the circumcision.

And he took Zipporah, Moses' wife, after she was sent back;

And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone.

"If a man sell his daughter to be a servant: she shall not go out as the menservants do.

If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her.

If he do not these three unto her, then shall she go out free and pay no money.

If a thief be found breaking up and be smitten that he die, there shall no blood be shed for him:

except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft.

when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned,

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

"Speak unto the children of Israel, and say, 'When a woman hath conceived and hath borne a manchild, she shall be unclean seven days: even in like manner as when she is put apart in time of her natural disease.

And she shall continue in the blood of her purifying thirty three days, she shall touch no hallowed thing nor come in to the sanctuary, until the time of her purifying be out.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

which shall offer them before the LORD, and make an atonement for her, and so she shall be purged of her issue of blood. This is the law of her that hath borne a child, whether it be male or female.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening.

And all that she lieth or sitteth upon as long as she is put apart shall be unclean.

And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even:

so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening.

And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.

"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.

All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

and bringeth them not unto the door of the tabernacle of witness, to offer an offering unto the LORD before the dwelling place of the LORD, blood shall be imputed unto that man, as though he had shed blood, and that man shall perish from among his people.

The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities.

Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without.

Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities.

Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin.

Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman.

Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt.

Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities.

Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.

Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness.

"'Thou shalt not go up and down a privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbour: I am the LORD.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

He that breaketh wedlock with another man's wife shall die for it, because he hath broke wedlock with his neighbour's wife, and so shall she likewise.

"'If a man take his sister, his father's daughter or his mother's daughter, and see her privities, and she see his privities also: it is a wicked thing. Therefore let them perish in the sight of their people; he hath seen his sister's secretness, he shall therefore bear his sin.

If a man lie with a woman in time of her natural disease and uncover her privities and open her fountain, and she also open the fountain of her blood, they shall both perish from among their people.

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

If a priest's daughter fall to play the whore, she polluteth her father: therefore she shall be burnt with fire.

If the priest's daughter be married unto a stranger, she may not eat of the hallowed heave offerings.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

For the land shall be left of them and shall have pleasure in her Sabbaths, while she lieth waste without them, and they shall make an atonement for their misdeeds, because they despised my laws and their souls refused mine ordinances.

And upon the shew-table, they shall spread a cloth of jacinth, and put thereon the dishes, spoons, flat pieces and pots to pour with, and the daily bread shall be thereon:

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

and the spirit of jealousy cometh upon him and he is jealous over his wife, and she defiled; or haply the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled.

And when he hath made her drink the water, if she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her womb shall burst and her thigh shall rot, and she shall be a curse among her people.

And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.

and he shall bring his offering unto the LORD: a he-lamb of a year old without blemish for a burnt offering and a she-lamb of a year old without blemish for a sin offering, a ram without blemish also for a peace offering,

and the cloud departed from the tabernacle. And behold, Miriam was become leprous, as it were snow. And when Aaron looked upon Miriam and saw that she was leprous,

And the LORD said unto Moses, "If her father had spit in her face, should she not be ashamed seven days? Let her be shut out of the host seven days, and after that let her be received in again."

And Miriam was shut out of the host seven days: and the people removed not, till she was brought in again.

If any one soul sin through ignorance he shall bring a she-goat of a year old for a sin offering.

And let the priest take cypress wood, and Hyssop and purple cloth, and cast it upon the cow as she burneth.

And when the ass saw the angel of the LORD stand in the way, and his sword drawn in his hand, she turned aside out of the way and went out into the field. And Balaam smote the ass, to turn her into the way.

When the ass saw the angel of the LORD, she wrenched unto the wall and thrust Balaam's foot unto the wall, and he smote her again.

And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam was wroth and smote the ass with a staff.

And the LORD opened the mouth of the ass, and she said unto Balaam, "What have I done unto thee, that thou smitest me thus three times?"

and the ass saw me and avoided me three times: or else, had she not turned from me, I had surely slain thee and saved her alive."

and Amram's wife was called Jochebed; a daughter of Levi, which was born him in Egypt. And she bare unto Amram, Aaron, Moses and Miriam their sister.

If her father hear her vow and bond which she hath made upon her soul, and hold his peace thereto: then all her vows and bonds which she hath made upon her soul shall stand in effect.