They drive away the ass of the fatherless, they take the widow's ox for a pledge;

And he hath seen a chariot -- a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention -- He hath increased attention!

Do not be like the horse or the ass, without sense; ...

And Joshua taketh Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his ass, and his flock, and his tent, and all that he hath, and all Israel with him, and they cause them to go up the valley of Achor.

and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.'

And Nob, the city of the priests, he smote with the edge of the sword: both man and woman, child and suckling, with ox, ass and sheep.

And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, 'We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.'

But whoever shall offend one of these little ones who believes in Me, it would be better for him that an ass's millstone were hung around his neck, and he be sunk in the depth of the sea.

And for the prince from this, and from this to the oblation of the holy place, and to the possession of the city, at the face of the oblation of the holy place, and at the face of the possession of the city from the side of the sea, the ass, and from the side of the east to the east: and the length over against one of the portions from the bound of the sea to the bound of the east,

It is profitable to him if the millstone of an ass were placed about his neck, and he cast into the sea, rather than he should offend one of these little ones.

they have gone wrong by leaving the straight road, by following the road of Balaam son of Bosor, who liked the profits of evil-doing ??16 but he got reproved for his malpractice: a dumb ass spoke with human voice and checked the prophet's infatuation.

She picked it up and went into the city, and her mother-in-law saw what she had gleaned. Ruth also took out and gave to Naomi what she had saved after she [had eaten and] was satisfied.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}.

bringing attestation of her good works; that she hath well educated her children, that she hath been hospitable to strangers, that she hath washed the saints feet, that she hath assisted the afflicted, that she hath followed diligently every good work.

But when she could no longer hide him, she got a papyrus basket for him, and she coated it with tar and with pitch, and she placed the boy in it, and she placed [it] among the reeds on the bank of the Nile.

And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides what she had brought to the king. And she turned and went to her own land, she and her servants.

And [when] the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately.

Tamar put ashes on her head, and she tore the long-sleeved robe which [was] on her. She put her hand on her head, and {she went away, crying out as she went}.

For she has been false to me, and blood is on her hands, and with her images she has been untrue; and more than this, she made her sons, whom she had by me, go through the fire to them to be burned up.

And if she goes after her lovers she will not overtake them; if she makes search for them she will not see them; then will she say, I will go back to my first husband, for then it was better for me than now.

"Your signet ring, cord, and the staff in your hand," she suggested. So he gave them to her, had sex with her, and she became pregnant by him. Then she got up and left. Later, she took off her shawl and put on her mourning clothes.

All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart.

She took off her widow's clothing, and covering herself with her veil, she took her seat near Enaim on the road to Timnah; for she saw that Shelah was now a man, but she had not been made his wife.

I'll punish her for the time she has devoted to the Baals, to whom she burned incense, and for whom she put on her earrings and jewels so she could go after her lovers and forget me," declares the LORD.

King Solomon [in turn] gave to the queen of Sheba everything that she wanted, whatever she asked, besides what he gave to her from his royal bounty. So she returned to her own country, she and her servants.

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

And if she had a husband when she vowed, or if she said anything rash out of her lips with which she bound her soul,

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.

And she saw she had waited Lost was her hope, Then took she another of her whelps. A young lion, she made him.

So she got up in the middle of the night, and she took my son from beside me while your servant was asleep, and she put him in her lap, and she put her dead son in my lap.

He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility].

At lunchtime, Boaz invited her, "Come on over, have some food, and dip your bread in our oil and vinegar." So she sat down beside the harvesters, and he handed her some roasted grain, which she ate until she was satisfied. She kept what was left over.

She should not drink anything that the grapevine produces. She must not drink wine or beer, and she must not eat any food that will make her ritually unclean. She should obey everything I commanded her to do."

She is one, my dove, my perfect one; she is one to her mother, she is the chosen to her bearing her. The daughters saw her and pronounced her happy; the queens and the concubines, and they will praise her.

From there I will give back her vineyards to her, and turn the "Valley of Trouble" into an "Opportunity for Hope." There she will sing as she did when she was young, when she came up from the land of Egypt.

And, when she and her household had been baptized, she urged us to become her guests. "Since you have shown your conviction," she said, "that I really am a believer in the Lord, come and stay in my house." And she insisted on our doing so.

She did not listen and heed the voice [of God];
She accepted no correction.
She did not trust in the Lord [but trusted her own power];
She did not draw near to her God [but to the pagan gods of Baal or Molech].

Cry out: upon her, upon her, against her round about: she shall yield herself, her foundations shall fall, and her walls shall come down, for it shall be the vengeance of the LORD. Yea vengeance shall be taken of her, and as she hath done, so shall she be dealt withal.

{Gimel} Judah is taken prisoner, because she was defiled: and for serving so many strange gods, she dwelleth now among the heathen. She findeth no rest: all they that persecuted her, took her in strait places where she could not escape.

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

And after the course of years they shall join affinity; and the king's daughter of the south shall come to the king of the north to make equitable conditions: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; and she shall be given up, she and they that brought her, and he that begat her, and he that strengthened her in those times.

In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

And David sent messengers, and took her; and she came in to him, and he lay with her; for she was purified from her uncleanness: and she returned to her house.

“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.

And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.

And she went and {she sat a good distance away}, for she said, "Let me not see the child's death." So she sat away from him and lifted up her voice and wept.

And she has not given up her loose ways from the time when she was in Egypt; for when she was young they were her lovers, and by them her young breasts were crushed, and they let loose on her their unclean desire.

And, thus, used she to do, year by year, whenever she went up to the house of Yahweh, thus, used she to vex her, - and she wept, and would not eat.

There is a difference also between a wife and a virgin: she, that is unmarried, careth for the things of the Lord, that she may be holy both in body and spirit; but she, that is married, is in care about the things of the world, and how she may please her husband.

Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did.

She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods.

And his daughter-in-law, the wife of Phinehas, was with child and near the time when she would give birth; and when she had the news that the ark of God had been taken and that her father-in-law and her husband were dead, her pains came on her suddenly and she gave birth.

“Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her acts of prostitution were more [wanton] than the immoralities of her sister.

Return to her just as she returned, and repay her double as she did, and according to her works. In the cup which she mixed, mix to her double.

Moab hath ever been rich and careless from her youth up, she hath sitten and taken her ease with her treasure. She was never yet put out of one vessel into another, that is, she never went away into captivity, therefore her taste remaineth, and her savour is not yet changed.

Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with difficult questions. She had a very large retinue, with camels carrying spices and a large amount of gold and precious stones; and when she came to Solomon, she spoke with him about all that was on her heart.

She has slaughtered her beasts; she has mixed her wine; she has also furnished her table.

So she went from him, and she shut the door behind her and her children. They [were] bringing [containers] to her, and she [kept] pouring.

and a man sleeps with her and ejaculates and it is hidden from the eyes of her husband and she is concealed, although she is defiled, and there is no witness against her and she was not caught,

And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.

[then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.'

And she yet again conceived and bore a son. And she called his name Shelah. And she was at Chezib when she bore him.

She conceived again, and bore a son. She said, "This time will I praise the LORD." Therefore she named him Judah. Then she stopped bearing.

Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself.

The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

and took her stand behind Him at His feet, continually weeping. Then she began to wet His feet with her tears, but she continued to wipe them off with the hair of her head, and she kept right on kissing His feet with affection and anointing them with the perfume.

The king asked the woman about it, and she gave him the details. The king assigned a eunuch to take care of her request and ordered him, "Give her back everything she owns, as well as the amount of crops her field produced from the day she left the land until now."

But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

And he saith, 'Go;' and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills;

And her mother-in-law will say to her, Where didst thou gather this day? and where didst thou work? he recognizing thee shall be blessed. And she will announce to her mother-in-law whom she worked with him, and she will say, The name of the man whom I worked with him this day, is Boaz.

"Call for archers to come against Babylon! Summon against her all who draw the bow! Set up camp all around the city! Do not allow anyone to escape! Pay her back for what she has done. Do to her what she has done to others. For she has proudly defied me, the Holy One of Israel.

Jerusalem sinned a sin; for this she was for a removing: all honoring her despised her, for they saw her nakedness: also she sighed, and she will turn away behind.

She considers a field before she buys or accepts it [expanding her business prudently];
With her profits she plants fruitful vines in her vineyard.

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

And [for] thirty-three days she shall stay in the blood of [her] cleansing; she must not touch any holy [object], and she may not come to the sanctuary until the fulfilling of the days of her cleansing.

And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.

When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

She who gave birth to seven has withered away. She gasps her breath. Her sun {set} while still day. She has been put to shame and disgraced. And the remainder of them I will give to the sword {before} their enemies," {declares} Yahweh.

For, her own blood, hath come to be in her midst, Upon the smooth face of the cliff, hath she set it,- She hath not poured it out on the earth, that she might cover it with dust.

But the LORD told Moses, "If her father had merely spit in her face, wouldn't she be humiliated? She is to be placed in isolation for seven days. After that, she may be brought in."

She hath fallen - she cannot again rise, the virgin, Israel, - she lieth forsaken on her soil, there is none to raise her up.

When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate.

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

But when she reached the prophet on the mountain, she grabbed hold of his feet. Gehazi came near to push her away, but the prophet said, "Leave her alone, for she is very upset. The Lord has kept the matter hidden from me; he didn't tell me about it."

For when she had made an offering of her children to her images, she came into my holy place to make it unclean; see, this is what she has done inside my house.

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.”

Now if a father thinks that he is not doing the proper thing regarding his single daughter, if she is past the bloom of her youth, and she ought to do so, let him do what she desires; he commits no sin. Let the daughter and her suitor marry.

Then Peter asked them all to leave [the room]; he knelt down and prayed over her body, saying, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up.

Before she travaileth, she hath brought forth, - Before her pains come to her, she hath given birth to a man-child!

And she will say, Drink, lord: and she will hasten, and she will bring down her bucket upon her hand, and will give him to drink

to fulfill the word of the LORD by the mouth of Jeremiah, until the land had her pleasure of her Sabbaths: for as long as she lay desolate, she kept Sabbath until she had fulfilled seventy years.

And the daughter of Pharaoh will come down to wash at the river; and her maids going by the side of the river: and she will see the ark in the midst of the sedge, and she will send her maid and she will take it.

She came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones; and when she was come to Solomon, she talked with him of all that was in her heart.

However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].

Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.

And the boy grew, and she brought him to the daughter of Pharaoh, and he became her son, and she called his name Moses, and she said, "Because I drew him out from the water."