And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.

And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.

And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?

These [are] the decrees that Yahweh commanded Moses, as between a husband and his wife, and between a father and his daughter, [while] her childhood [is in] her father's house.

and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself—

And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.

And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

And Elimelech Naomi's husband died; and she was left, and her two sons.

And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.

And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?

But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.

And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.

Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.

And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.

Because he is a husband among his people, he is not to defile himself, thereby polluting himself.

or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will apply this entire ritual to her.

The husband will be free of guilt, but that woman will bear the consequences of her guilt.”

And Leah conceived, and bore a son, and called his name Reuben; for she said, Because Jehovah has looked upon my affliction; for now my husband will love me.

And she again conceived, and bore a son, and said, Now this time will my husband be united to me, for I have borne him three sons; therefore was his name called Levi.

And she said to her, Is it too little that thou hast taken my husband, that thou wilt take my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes.

And Leah said, God has given me my hire, because I have given my maidservant to my husband; and she called his name Issachar.

and Leah said, God has endowed me with a good dowry; this time will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.

And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},

but he did not live with her as a husband until she had had a son; and he named Him Jesus.

Then Zipporah took a stone and cut off the foreskin of her son, and cast it at his feet, and said, A bloody husband indeed art thou to me!

And he let him go. Then she said, A bloody husband because of the circumcision.

would you wait for them until they were grown? Will you shut yourselves up, not to have a husband? No, my daughters, for it makes me very sad for your sakes that the hand of Jehovah has gone out against me.

not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.

Let your voice be loud in song, O woman without children; make melody and sounds of joy, you who did not give birth: for the children of her who had no husband are more than those of the married wife, says the Lord.

But come near, you sons of her who is wise in secret arts, the seed of her who is false to her husband, and of the loose woman.

I will be full of joy in the Lord, my soul will be glad in my God; for he has put on me the clothing of salvation, covering me with the robe of righteousness, as the husband puts on a fair head-dress, and the bride makes herself beautiful with jewels.

For as a young man takes a virgin for his wife, so will your maker be married to you: and as a husband has joy in his bride, so will the Lord your God be glad over you.

But these two things will come on you suddenly in one day, the loss of children and of husband: in full measure they will come on you, for all your secret arts, and all your wonders.

You husband, love your spouse, even as Christ loved the church, and laid down his life for her:

who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.

So Sarah laughed to herself saying, "After I am worn out and my husband is old, shall [this] pleasure be to me?"

But Mary said to the angel, "How can this be, since I have no husband?"

Judah said to Onan, "Go in to your brother's wife, and perform the duty of a husband's brother to her, and raise up seed to your brother."

She was very old; from girlhood she had lived seven years with a husband, and now had been a widow eighty years. She never left the temple, but continued to worship all day and all night with fastings and prayers.

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

The disciples say unto him - If, so, is the cause of the husband with the wife, it is not expedient to marry.

And she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to [her husband] Nahor.”

She also said, "Who would have told Abraham that Sarah would nurse sons? Yet I have given birth to a son in my husband's old age!"

And, when, a priest's daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.

Boaz continued, "On the very day you buy the field from Naomi, you're also "buying" Ruth the Moabite woman, the wife of her dead husband, so the family name may be continued as an inheritance."

And they are not to take as wives any widow or woman whose husband has put her away: but they may take virgins of the seed of Israel, or a widow who is the widow of a priest.

And the Lord said to me, Give your love again to a woman who has a lover and is false to her husband, even as the Lord has love for the children of Israel, though they are turned to other gods and are lovers of grape-cakes.

"I've been a widowed woman ever since my husband died," she answered. "Your humble servant used to have two sons, but they got into a fight out in the field. Because there was no one to keep them apart, one of them attacked the other and killed him.

So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God.

and yelled for her household servants. "Look!" she cried out. "My husband brought in a Hebrew man to humiliate us. He came in here to have sex with me, but I screamed out loud!

But if the unbelieving consort actually leaves, let the separation stand. In such cases the Christian husband or wife is not morally bound; God has called us to live in peace.

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

And Elkanah her husband, and all his house, went up to sacrifice to Jehovah the yearly sacrifice and his vow.

They say to him, Why then did Moses give orders that a husband might give her a statement in writing and be free from her?

And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou art a dead man, because of the woman whom thou hast taken -- and she married to a husband.'

And it is declared to Tamar, saying, 'Lo, thy husband's father is going up to Timnath to shear his flock;'

She is brought out, and she hath sent unto her husband's father, saying, 'To a man whose these are, I am pregnant;' and she saith, 'Discern, I pray thee, whose are these -- the seal, and the ribbons, and the staff.'

So, [upon becoming husband and wife] they no longer function [entirely] as two persons, but [as] one body. Therefore, those whom God [so] joins together [in the marriage bond], no person must [ever] separate."

And let not the husband put away his wife. To the rest speak I, not the Lord. If any brother hath an unbelieving wife, and she consent to dwell with him, let him not put her away.

and the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body], so that [upon becoming husband and wife] they no longer function as two persons but as one body.

having been the wife of one husband, Well reported of for good works, if she hath brought up children, if she hath lodged strangers, if she hath washed the feet of the saints, if she hath relieved the afflicted, if she hath diligently followed every good work.

Sarah obeyed her husband Abraham, even referring to him [in respectful terms such] as "sir." You [wives] are her [spiritual] descendants if you also do what is right and are not fearful [that things in life will turn out badly].

That they render the young women discreet, to be lovers of the husband, lovers of the children,

About three hours later Sapphira came in, not knowing what had happened [to her husband].

When, therefore, the lord of the vineyard comes, what will he do to those husband-men?"

"Teacher, Moses said--'Should a man die without children, the man's brother shall become the husband of the widow, and raise a family for his brother.'

But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband].

This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].

For the land was broken, for there was no rain in the land; the husband-men were ashamed, they covered their head.

And she went and told her husband, saying, "Thus and thus sayeth the maid that is out of the land of Israel."

And in Judah shall dwell in it, and in all its cities together, husband-men, and they removed with the flock.