The man said to me, “Son of man, look with your eyes and hear with your ears and set your heart on all that I am going to show you; for you have been brought here that I may show it to you. Declare to the house of Israel all that you see.”

In the porch (portico) of the gate were two tables on each side, on which to slaughter the burnt offering, the sin offering and the guilt offering.

Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.

And it was like the appearance of the vision which I saw, like the vision I saw when He came to destroy the city. And the visions were like the vision I saw beside the River Chebar [near Babylon]; and I fell face downward.

And He [the Lord] said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the sons (descendants) of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their [idolatrous] prostitution and by the corpses and monuments of their kings in their graves,

“As for you, son of man, describe the temple to the house of Israel, so that they will be ashamed of their sins; and let them measure its plan [in detail].

And He [the Lord] said to me, “Son of man, thus says the Lord God, ‘These are the statutes and regulations for [the use of] the altar on the day that it is built, to offer burnt offerings on it and to sprinkle blood on it.

You shall give to the priests, the Levites who are from the descendants of Zadok, who are close to Me to minister to Me,’ says the Lord God, ‘a young bull for a sin offering [as a memorial to Christ’s sacrifice].

You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the temple, outside the sanctuary.

‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull.

For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared.

The Lord said to me, “Son of man, pay careful attention, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and all its laws; and pay careful attention to the entering of the house [by people], with all the departures from the sanctuary [of people, those who are allowed to enter the temple and all those who are excluded from the sanctuary].

They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.

On the day that he goes into the sanctuary, into the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” says the Lord God.

They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing (offering) in Israel [dedicated by a solemn vow to God] shall be theirs.

It shall be the prince’s responsibility to provide the burnt offerings, the grain offerings, and the drink offerings at the feasts, on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”

The priest shall take some of the blood of the sin offering and put it on the door posts of the temple, on the four corners of the ledge of the altar, and on the posts of the gate of the inner courtyard.

On that day the prince shall provide for himself and for all the people of the land a bull for a sin offering.

And for the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day for the seven days, and a male goat daily for a sin offering.

In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”

He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

And he said to me, “Son of man, have you seen this?” Then he brought me back to the bank of the river.

At the end of ten days it seemed that they were looking better and healthier than all the young men who ate the king’s finest food.

The king said to Daniel, whose [Babylonian] name was Belteshazzar, “Are you able to reveal to me the [content of the] dream which I have seen and its interpretation?”

He answered, “Look! I see four men untied, walking around in the midst of the fire, and they are not hurt! And the appearance of the fourth is like a son of the gods!”

‘O Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods is in you and no mystery baffles or troubles you, tell me the visions of my dream which I have seen, along with its interpretation.

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

And you, his son, O Belshazzar, have not humbled your heart (mind), even though you knew all this.

Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.”

Then, as soon as the king heard these words, he was deeply distressed [over what he had done] and set his mind on rescuing Daniel; and he struggled until the sun went down [trying to work out a way] to save him.

“I kept looking
Until thrones were set up,
And the Ancient of Days (God) took His seat;
His garment was white as snow
And the hair of His head like pure wool.
His throne was flames of fire;
Its wheels were a burning fire.

“I kept looking in the night visions,
And behold, on the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath.

When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man.

So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the realm of the Chaldeans—

While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God].

The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.

So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son.

Now when Gomer had weaned Lo-Ruhamah, she conceived and gave birth to a son.

They (the priests) feed on the sin offering of My people
And set their heart on their wickedness.

The wind [of God’s relentless wrath] has wrapped up Israel in its wings,
And [in captivity] they will be ashamed because of their sacrifices [to calves, to sun, to moon, to stars, and to pagan gods].

I have seen a horrible thing [sins of every kind] in the house of Israel!
Ephraim’s prostitution (idolatry) is there; Israel has defiled itself.

Ephraim, as I have seen,
Is planted in a pleasant [and prosperous] meadow like Tyre;
But Ephraim will bring out his children to the executioner [for slaughter].

Also the high places of Aven (Beth-aven), the sin of Israel, will be destroyed;
The thorn and the thistle will grow on their [pagan] altars,
And [in despair] they will say to the mountains,
“Cover us!” And to the hills, “Fall on us!”

When Israel was a child [a young nation], I loved him,
And I called My son out of Egypt.

Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”

And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver [as it pleased them],
All of them the work of the craftsmen.
They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!”

The wickedness of Ephraim [which is not yet completely punished] is bound up [as in a bag];
His sin is stored up [for judgment and destruction].

The pains of childbirth come on him;
But he is not a wise son,
For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change].

The word of the Lord that came to Joel, the son of Pethuel.

Blow the trumpet in Zion [warning of impending judgment],
Sound an alarm on My holy mountain [Zion]!
Let all the inhabitants of the land tremble and shudder in fear,
For the [judgment] day of the Lord is coming;
It is close at hand,

The earth quakes before them,
The heavens tremble,
The sun and the moon grow dark
And the stars lose their brightness.

Blow a trumpet in Zion [warning of impending judgment],
Dedicate a fast [as a day of restraint and humility], call a solemn assembly.

So rejoice, O children of Zion,
And delight in the Lord, your God;
For He has given you the early [autumn] rain in vindication
And He has poured down the rain for you,
The early [autumn] rain and the late [spring] rain, as before.

“The sun will be turned into darkness
And the moon into blood
Before the great and terrible day of the Lord comes.

“And it shall come about that whoever calls on the name of the Lord
Will be saved [from the coming judgment]
For on Mount Zion and in Jerusalem
There will be those who escape,
As the Lord has said,
Even among the remnant [of survivors] whom the Lord calls.

The sun and the moon grow dark
And the stars lose their brightness.

The Lord thunders and roars from Zion
And utters His voice from Jerusalem [in judgment of His enemies],
And the heavens and the earth tremble and shudder;
But the Lord is a refuge for His people
And a stronghold [of protection] to the children of Israel.

Then you will know and understand fully that I am the Lord your God,
Dwelling in Zion, My holy mountain.
Then Jerusalem will be holy,
And strangers [who do not belong] will no longer pass through it.

And I shall avenge their blood which I have not avenged,
For the Lord dwells in Zion.

The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

And he said,
“The Lord thunders and roars from Zion [in judgment]
And utters His voice from Jerusalem;
Then the pastures of the shepherds mourn,
And the summit of [Mount] Carmel dries up [because of God’s judgment].”

Woe (judgment is coming) to those who are at ease and carefree in Zion (Judah)
And to those on the mountain of Samaria who feel secure,
The distinguished men of the foremost of nations,
To whom the house of Israel comes.

Then Amos replied to Amaziah, “I am not a prophet [by profession], nor am I a prophet’s son; I am a herdsman and a grower of sycamore figs.

Thus the Lord God showed me [a vision], and behold, there was a basket of [overripe] summer fruit.

“It shall come about in that day,” says the Lord God,
“That I shall cause the sun to go down at noon,
And I shall darken the earth in broad daylight.

“And I shall turn your festivals and feasts into mourning
And all your songs into dirges (funeral poems to be sung);
And I shall cause sackcloth to be put on everyone’s loins
And baldness on every head [shaved for mourning].
And I shall make that time like a time of mourning for an only son [who has died],
And the end of it shall be like a bitter day.

“Those who swear [their oaths] by the sin (guilt) of Samaria or Ashimah (a pagan goddess),
Who say, ‘By the life of your god [the golden calf], O Dan!’
And [swear], ‘By the life of the way of [idolatrous] Beersheba,’
They shall fall and not rise again.”

“But on Mount Zion [in Jerusalem] there shall be [deliverance for] those who escape,
And it shall be holy [no pagan will defile it];
And the house of Jacob shall possess their [former] possessions.

The deliverers shall go up on Mount Zion
To rule and judge the mountain of Esau,
And the kingdom and the kingship shall be the Lord’s.

Now the word of the Lord came to Jonah the son of Amittai, saying,

When the sun came up God prepared a scorching east wind, and the sun beat down on Jonah’s head so that he fainted and he wished to die, and said, “It is better for me to die than to live.”

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”

Harness the chariot to the team of horses [to escape the invasion],
O inhabitant of Lachish—
She was the beginning of sin
To the Daughter of Zion (Jerusalem)—
Because in you were found
The rebellious acts of Israel.

Therefore it will be night (tragedy) for you—without vision,
And darkness (cataclysm) for you—without foresight.
The sun shall go down on the [false] prophets,
And the day shall become dark and black over them.

But in fact, I am filled with power,
With the Spirit of the Lord,
And with justice and might,
To declare to Jacob his transgression
And to Israel his sin.

Who build Zion with blood [and extortion and murder]
And Jerusalem with violent injustice.

Therefore, on account of you
Zion shall be plowed like a field,
Jerusalem shall become a heap of ruins,
And the mountain of the house [of the Lord] shall become like a densely wooded hill.

And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.

“I shall make the lame a [godly] remnant
And the outcasts a strong nation;
And the Lord shall reign over them in Mount Zion
From this time on and forever.

“As for you [Jerusalem], tower of the flock [of Israel],
Hill and stronghold of the Daughter of Zion (Jerusalem’s inhabitants),
To you the former dominion shall come,
The kingdom of the Daughter of Jerusalem [when the Messiah reigns in Jerusalem, and the times of the Gentiles are fulfilled].

“Writhe in pain and labor to give birth,
O Daughter of Zion,
Like a woman in childbirth;
For now you shall go out of the city,
Live in the field,
And go to Babylon.
There you will be rescued;
There the Lord shall redeem you
From the hand of your enemies.

“Now many [conquering] nations are assembled against you,
Who say, ‘Let her be profaned [through Gentile presence and the temple’s destruction],
And let our eyes gaze on and gloat over Zion.’

“Arise and thresh, O Daughter of Zion!
For I will make your horn iron
And I will make your hoofs bronze;
That you may beat many peoples in pieces [trampling down your enemies],
That you may devote to the Lord their unjust gain (pagan possessions)
And their wealth to the Lord of all the earth.

“My people, remember now
What Balak king of Moab devised [with his evil plan against Israel]
And what Balaam the son of Beor answered him [turning the curse into blessing for Israel],
[Remember what the Lord did for you] from Shittim to Gilgal,
So that you may know the righteous and saving acts [displaying the power] of the Lord.”

Will the Lord be delighted with thousands of rams,
Or with ten thousand rivers of oil?
Shall I present my firstborn for my acts of rebellion,
The fruit of my body for the sin of my soul?

For the son dishonors the father and treats him contemptuously,
The daughter rises up [in hostility] against her mother,
The daughter-in-law against her mother-in-law—
A man’s enemies are the men (members) of his own household.

The gates of the rivers [surrounding Nineveh] are opened
And the palace [of sun-dried brick] is dissolved [by the torrents].

Your guardsmen are like the swarming locusts.
Your marshals are like the hordes of grasshoppers
Settling in the stone walls on a cold day.
When the sun rises, they fly away,
And no one knows the place where they are.

“For the stone will cry out from the wall [to accuse you—built in sin!]
And the rafter will answer it out of the woodwork.

God [approaching from Sinai] comes from Teman (Edom),
And the Holy One from Mount Paran. Selah (pause, and calmly think of that).
His splendor and majesty covers the heavens
And the earth is full of His praise.

The sun and moon stood in their places [as before Joshua];
They went away at the light of Your [swift] arrows,
At the radiance and gleam of Your glittering spear.

The word of the Lord which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah:

Gather yourselves together [in repentance], yes, gather [in submission],
O nation without shame,

Shout for joy, O Daughter of Zion!
Shout in triumph, O Israel!
Rejoice, be in high spirits and glory with all your heart,
O Daughter of Jerusalem [in that day]!