During that same night Belshazzar the [last] Chaldean king was slain [by troops of the invading army].

So Darius the Mede received the kingdom; he was about the age of sixty-two.

and over them three chief commissioners (of whom Daniel was one), that these satraps might be accountable to them, so that the king would have no loss [from disloyalty or mismanagement].

Then this Daniel, because of the extraordinary spirit within him, began distinguishing himself among the commissioners and the satraps, and the king planned to appoint him over the entire realm.

Then the [other two] commissioners and the satraps began trying to find a reason to bring a complaint against Daniel concerning the [administration of the] kingdom; but they could find no reason for an accusation or evidence of corruption, because he was faithful [a man of high moral character and personal integrity], and no negligence or corruption [of any kind] was found in him.

Now when Daniel knew that the document was signed, he went into his house (now in his roof chamber his windows were open toward Jerusalem); he continued to get down on his knees three times a day, praying and giving thanks before his God, as he had been doing previously.

Then, as soon as the king heard these words, he was deeply distressed [over what he had done] and set his mind on rescuing Daniel; and he struggled until the sun went down [trying to work out a way] to save him.

Then the king gave a command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you constantly serve, rescue you Himself!”

A stone was brought and laid over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed concerning Daniel.

My God has sent His angel and has shut the mouths of the lions so that they have not hurt me, because I was found innocent before Him; and also before you, O king, I have committed no crime.”

Then the king was greatly pleased and ordered that Daniel be taken out of the den. So Daniel was taken out of the den, and no injury whatever was found on him, because he believed in and relied on and trusted in his God.

In the first year of Belshazzar king of Babylon Daniel had a dream and visions appeared in his mind as he lay on his bed; then he wrote the dream down and related a summary of it.

The first (the Babylonian Empire under Nebuchadnezzar) was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind was given to it.

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’

After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.

After this I kept looking in the night visions, and behold, [I saw] a fourth beast (the Roman Empire), terrible and extremely strong; and it had huge iron teeth. It devoured and crushed and trampled down what was left with its feet. It was different from all the beasts that came before it, and it had ten horns (ten kings).

“I kept looking
Until thrones were set up,
And the Ancient of Days (God) took His seat;
His garment was white as snow
And the hair of His head like pure wool.
His throne was flames of fire;
Its wheels were a burning fire.

“A river of fire was flowing
And coming out from before Him;
A thousand thousands were attending Him,
And ten thousand times ten thousand were standing before Him;
The court was seated,
And the books were opened.

Then I kept looking because of the sound of the great and boastful words which the horn was speaking. I kept looking until the beast was slain, and its body destroyed and given to be burned with fire.

As for the rest of the beasts, their power was taken away; yet their lives were prolonged [for the length of their lives was fixed] for a predetermined time.

“I kept looking in the night visions,
And behold, on the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

“And to Him (the Messiah) was given dominion (supreme authority),
Glory and a kingdom,
That all the peoples, nations, and speakers of every language
Should serve and worship Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

“As for me, Daniel, my spirit was distressed and anxious within me, and the visions [that appeared] in my mind kept alarming (agitating) me.

“Then I wished to know the exact meaning of the fourth beast, which was different from all the others, extremely dreadful, with teeth of iron and claws of bronze, which devoured, crushed and trampled down what was left with its feet,

until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.

“This is the end of the matter. As for me, Daniel, my [waking] thoughts were extremely troubling and alarming and my face grew pale; but I kept the matter [of the vision and the angel’s explanation] to myself.”

I looked in the vision and it seemed that I was at the citadel of Susa, [the capital of Persia], which is in the province of Elam; and I looked in the vision and I saw myself by the Ulai Canal.

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

Indeed, it magnified itself to be equal with the Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned).

Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper.

So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

Now as he (Gabriel) was speaking with me, I drifted into a deep sleep (unconsciousness) with my face to the ground; but he touched me and made me stand [where I had stood before].

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

And I, Daniel, was exhausted and was sick for [several] days. Afterward I got up and continued with the king’s business; but I was astounded at the vision, and there was no one who could explain it.

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the realm of the Chaldeans—

in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.

While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and it referred to great conflict (warfare, misery). And he understood the message and had an understanding of the vision.

In those days I, Daniel, had been mourning for three entire weeks.

On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],

His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].

So I was left alone and saw this great vision; yet no strength was left in me, for my normal appearance turned to a deathly pale, and I grew weak and faint [with fright].

So he said to me, “O Daniel, you highly regarded and greatly beloved man, understand the words that I am about to say to you and stand upright, for I have now been sent to you.” And while he was saying this word to me, I stood up trembling.

When he had spoken to me according to these words, I turned my face toward the ground and was speechless.

Then the one (Gabriel) whose appearance was like that of a man touched me again, and he strengthened me.

He said, “O man, highly regarded and greatly beloved, do not be afraid. Peace be to you; take courage and be strong.” Now when he had spoken to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.”

“Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued.

And one said to the man dressed in linen, who was above the waters of the river, “How long will it be until the end of these wonders?”

And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished.

But as for you (Daniel), go your way until the end [of your life]; for you will rest and rise again for your allotted inheritance at the end of the age.”

Or I will strip her naked
And expose her as on the day she was born,
And make her like a wilderness
And make her like a parched land
And slay her with thirst.

“She will [passionately] pursue her lovers, but she will not overtake them;
And she will seek them, but will not find them.
Then she will say, ‘Let me go and return to my first husband,
For it was better for me then than now!’

“For she (Israel) has not noticed nor understood nor realized that it was I [the Lord God] who gave her the grain and the new wine and the oil,
And lavished on her silver and gold,
Which they used for Baal and made into his image.

Ephraim is oppressed; he is broken and crushed by [divine] judgment,
Because he was determined to follow man’s command (vanities, filth, secular precepts).

Ephraim was a watchman with my God, a [true] prophet [to warn the nation];
But the snare of a bird catcher was laid in all his paths.
And there is only deep hostility in the house of his God (the land of Israel).

Therefore an uproar will arise among your people,
And all your fortresses will be destroyed,
As Shalman destroyed Beth-arbel on the day of battle,
When mothers were dashed in pieces with their children.

When Israel was a child [a young nation], I loved him,
And I called My son out of Egypt.

I led them gently with cords of a man, with bonds of love [guiding them],
And I was to them as one who lifts up and eases the yoke [of the law] over their jaws;
And I bent down to them and fed them.

And by a prophet (Moses) the Lord brought Israel up from Egypt,
And by a prophet Israel was preserved.

When they had their pasture, they became satisfied,
And being satisfied, their heart became proud (self-centered);
Therefore they forgot Me.

Then the Lord will be jealous for His land [ready to defend it since it is rightfully and uniquely His]
And will have compassion on His people [and will spare them].

The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].

“Yet it was I [not the false gods] who destroyed the Amorite before them,
Though his height was like the height of the cedars,
And he was as strong as the oaks;
I even destroyed his fruit above and his root below.

“Furthermore, I withheld the rain from you
When there were still three months until the harvest.
Then I would send rain on one city,
And on another city I would not send rain;
One piece of ground was rained on,
While the part not rained on would dry up.

Thus the Lord God showed me [a vision], and behold, He was forming a swarm of locusts when the spring crop began to sprout. And behold, the spring crop was after the king’s mowing.

The Lord revoked this sentence.
“It shall not take place,” said the Lord.

The Lord revoked this sentence.
“This also shall not be,” said the Lord God.

Then Amos replied to Amaziah, “I am not a prophet [by profession], nor am I a prophet’s son; I am a herdsman and a grower of sycamore figs.

“If thieves came to you,
If robbers by night—
How you will be ruined!—
Would they not steal only until they had enough?
If grape gatherers came to you,
Would they not leave some grapes for gleaning?

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

But the Lord hurled a great wind toward the sea, and there was a violent tempest on the sea so that the ship was about to break up.

Then the sailors were afraid, and each man cried out to his god; and to lighten the ship [and diminish the danger] they threw the ship’s cargo into the sea. But Jonah had gone below into the hold of the ship and had lain down and was sound asleep.

Now the Lord had prepared (appointed, destined) a great fish to swallow Jonah. And Jonah was in the stomach of the fish three days and three nights.

“The waters surrounded me, to the point of death.
The great deep engulfed me,
Seaweed was wrapped around my head.

So Jonah went to Nineveh in accordance with the word of the Lord. Now Nineveh was an exceedingly great city, a three days’ walk [about sixty miles in circumference].

When God saw their deeds, that they turned from their wicked way, then God [had compassion and] relented concerning the disaster which He had declared that He would bring upon them. And He did not do it.

But it greatly displeased Jonah and he became angry.

He prayed to the Lord and said, “O Lord, is this not what I said when I was still in my country? That is why I ran to Tarshish, because I knew that You are a gracious and compassionate God, slow to anger and great in lovingkindness, and [when sinners turn to You] You revoke the [sentence of] disaster [against them].

So the Lord God prepared a plant and it grew up over Jonah, to be a shade over his head to spare him from discomfort. And Jonah was extremely happy about [the protection of] the plant.

“Arise and depart [because the captivity is inevitable],
For this [land] is not the place of rest
Because of the defilement that brings destruction,
A painful and terrible destruction.

Where is the den of the lions (Assyria)
And the feeding place of the young lions,
Where the lion, lioness, and lion’s cub prowled
With nothing to fear?

Are you better than Thebes,
Which was situated by the waters of the Nile,
With water surrounding her,
Whose defense was the sea (the Nile),
Whose wall consisted of the sea?

Yet she became an exile;
She went into captivity.
Her young children were dashed to pieces
At the head of every street;
They cast lots for her honorable men,
And all her great men were bound with chains.

O Lord, I have heard the report about You and I fear.
O Lord, revive Your work in the midst of the years,
In the midst of the years make it known;
In wrath [earnestly] remember compassion and love.

God [approaching from Sinai] comes from Teman (Edom),
And the Holy One from Mount Paran. Selah (pause, and calmly think of that).
His splendor and majesty covers the heavens
And the earth is full of His praise.

His brightness is like the sunlight;
He has [bright] rays flashing from His hand,
And there [in the sunlike splendor] is the hiding place of His power.

Did the Lord rage against the rivers,
Or was Your anger against the rivers,
Or was Your wrath against the [Red] Sea,
That You rode on Your horses,
On Your chariots of salvation?

Your bow was made bare;
The rods of chastisement were sworn. Selah (pause, calmly think of that).
You split the earth with rivers [bringing waters to dry places].

She did not listen and heed the voice [of God];
She accepted no correction.
She did not trust in the Lord [but trusted her own power];
She did not draw near to her God [but to the pagan gods of Baal or Molech].

But now, do consider [what will happen] from this day forward: before one stone was placed on another in the temple of the Lord,

‘Do consider from this day forward, from the twenty-fourth day of the ninth month; from the day when the temple of the Lord was founded, consider:

“The Lord was extremely angry with your fathers.

But I am very angry with the nations who are at ease and feel secure; for while I was only a little angry, they furthered the disaster [against the people of Israel].”

Now Joshua was clothed with filthy (nauseatingly vile) garments and was standing before the Angel [of the Lord].

‘What are you, O great mountain [of obstacles]? Before Zerubbabel [who will rebuild the temple] you will become a plain (insignificant)! And he will bring out the capstone [of the new temple] with loud shouts of “Grace, grace to it!”’”