But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee?

Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.

Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me.

But I do not seek my own glory: there is he that seeks and judges.

And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word.

They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on.

Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

Some said, It is he; others said, No, but he is like him: he said, It is I.

but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

We know that God spoke to Moses; but as to this man, we know not whence he is.

But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

but he that enters in by the door is the shepherd of the sheep.

But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.

This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them.

All whoever came before me are thieves and robbers; but the sheep did not hear them.

The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.

but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

but many of them said, He has a demon and raves; why do ye hear him?

but ye do not believe, for ye are not of my sheep, as I told you.

The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.

but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

And many came to him, and said, John did no sign; but all things which John said of this man were true.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again?

but if any one walk in the night, he stumbles, because the light is not in him.

These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house.

but even now I know, that whatsoever thou shalt ask of God, God will give thee.

Now Jesus had not yet come into the village, but was in the place where Martha came to meet him.

but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

but some of them went to the Pharisees and told them what Jesus had done.

But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing

But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.

for ye have the poor always with you, but me ye have not always.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

But the chief priests took counsel that they might kill Lazarus also,

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

Jesus answered and said, Not on my account has this voice come, but on yours.

But this he said signifying by what death he was about to die.

But though he had done so many signs before them, they believed not on him,

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter.

Simon Peter says to him, Lord, not my feet only, but also my hands and my head.

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?

But none of those at table knew why he said this to him;

Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after.

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.

but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

But they will do all these things to you on account of my name, because they have not known him that sent me.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

But that the word written in their law might be fulfilled, They hated me without a cause.

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you.

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

But because I have spoken these things to you, sorrow has filled your heart.

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

I have yet many things to say to you, but ye cannot bear them now.

But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.

Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy.

A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one takes from you.