for the Son of man has come to seek and to save that which is lost.

And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him.

And Jesus said to them, The sons of this world marry and are given in marriage,

for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.

And he said to them, How do they say that the Christ is David's son,

David therefore calls him Lord, and how is he his son?

And then shall they see the Son of man coming in a cloud with power and great glory.

Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.

And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?

but henceforth shall the Son of man be sitting on the right hand of the power of God.

And they all said, Thou then art the Son of God? And he said to them, Ye say that I am.

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.

No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

And I have seen and borne witness that this is the Son of God.

And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

The Father loves the Son, and has given all things to be in his hand.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.

Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?

He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:

for neither does the Father judge any one, but has given all judgment to the Son;

that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

For even as the Father has life in himself, so he has given to the Son also to have life in himself,

and has given him authority to execute judgment also, because he is Son of man.

Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.

If then ye see the Son of man ascending up where he was before?

Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve.

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things.

Now the bondman abides not in the house for ever: the son abides for ever.

If therefore the Son shall set you free, ye shall be really free.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

His parents answered them and said, We know that this is our son, and that he was born blind;

Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.

One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.

And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote.

When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;

Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.

and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself to be for a son.

And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;

And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.

This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear.

and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.

And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:

And straightway in the synagogues he preached Jesus that he is the Son of God.

The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)

said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord?

And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.

And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.

Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:

that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, Thou art my Son: this day have I begotten thee.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

And there were certain men, seven sons of Sceva, Jewish high priest, who were doing this.

And there accompanied him as far as Asia, Sopater son of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.

But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul.

concerning his Son (come of David's seed according to flesh,

marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;

For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.