And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.

I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.

And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.

saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.

The baptism of John, was it from heaven, or from men?

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?

But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.

but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:

and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.

for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.

And he was parted from them about a stone's cast; and he kneeled down and prayed,

saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared unto him an angel from heaven, strengthening him.

And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,

But from henceforth shall the Son of man be seated at the right hand of the power of God.

And they said, What further need have we of witness? for we ourselves have heard from his own mouth.

But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judaea, and beginning from Galilee even unto this place.

And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.

And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.

And they found the stone rolled away from the tomb.

and returned from the tomb, and told all these things to the eleven, and to all the rest.

And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.

And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.

And it came to pass, while he blessed them, he parted from them, and was carried up into heaven.

There came a man, sent from God, whose name was John.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

And they had been sent from the Pharisees.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

John answered and said, A man can receive nothing, except it have been given him from heaven.

He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.

And after the two days he went forth from thence into Galilee.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

I receive not glory from men.

How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?

So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.

(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):

For I am come down from heaven, not to do mine own will, but the will of him that sent me.

It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.

Not that any man hath seen the Father, save he that is from God, he hath seen the Father.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

I know him; because I am from him, and he sent me.

He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

Doth our law judge a man, except it first hear from himself and know what he doeth?

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.

I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.

I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

And as he passed by, he saw a man blind from his birth.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

If this man were not from God, he could do nothing.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.

Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?

So from that day forth they took counsel that they might put him to death.

Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.

The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead.

The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.

And I, if I be lifted up from the earth, will draw all men unto myself.

While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

Jesus , knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God,

riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.

From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he .

If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:

and ye also bear witness, because ye have been with me from the beginning.

But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these'shall he speak: and he shall declare unto you the things that are to come.

And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.

I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.

Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Now they know that all things whatsoever thou hast given me are from thee:

for the words which thou gavest me I have given unto them; and they received them , and knew of a truth that I came forth from thee, and they believed that thou didst send me.

I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one .

Judas then, having received the band of soldiers , and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.