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He will rededicate to Yahweh the days of his separation and bring a ram-lamb {in its first year} as a guilt offering. The former days [of his vow] will fall away because his separation was defiled.

This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

since they've been set apart for me from among the Israelis. I've taken them for myself instead of the first to open the womb every firstborn of the Israelis,

I've set the descendants of Levi apart from the Israelis so that Aaron and his sons would work in service at the appointed place of meeting, making atonement on behalf of the Israelis so that there won't be a plague among the Israelis whenever they approach the sanctuary."

And if a stranger shall sojourn among you, and will keep the Passover to LORD, according to the statute of the Passover, and according to the ordinance of it, so shall he do. Ye shall have one statute, both for the sojourner, and f

And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

If this is how you treat me, please kill me right now, if I've found favor in your eyes, because I don't want to keep staring at all of this misery!"

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

but for a whole month until it comes out your nostrils and makes you vomit. This is because you've despised the LORD, who is among you, and you cried out in his presence by complaining, "Why did we ever leave Egypt?"'"

And the people will rise up all that day and all the night, and all the day of the morrow, and will gather the quails: the few gathered ten homers; and they will spread for themselves a spreading round about the camp.

Aaron begged Moses, "I pray my lord, please don't hold this sin against us, since we've acted foolishlyand sinned in doing so.

So they went up and got a view of the land, from the waste land of Zin to Rehob, on the way to Hamath.

"We arrived at the place where you've sent us," they reported, "and it certainly does flow with milk and honey. Furthermore, this is its fruit,

So they put out this false report to the Israelis about the land that they had explored: "The land that we've explored is one that devours its inhabitants. All the people whom we observed were giants.

Then said Yahweh unto How long! must this people, despise me? And how long can they not believe in me. in view of all the signs which I have done in their midst?

But Moses responded to the LORD, "When Egypt hears that you've brought this people out from among them with a mighty demonstration of power,

they'll also proclaim to the inhabitants of this land that they've heard you're among this people, LORD, whom they've seen face to face, since your cloud stands guard over them. You've guided them with a pillar of cloud by day and with a pillar of fire by night.

"Forgive, please, the iniquity of this people, according to your great, faithful love, in the same way that you've carried this people from Egypt to this place."

The LORD responded, "I've forgiven them based on what you've said.

none of those men who saw my glory and watched my miracles that I did in Egypt and in the wilderness even though they've tested me these ten times and never listened to my voice

"How long will this wicked assembly keep complaining about me? I've heard the complaints of the Israelis that they've been murmuring against me.

So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you.

However, I'll bring your little ones the ones whom you claimed would become war victims into the land so that they'll know by experience the land that you've rejected.

So they got up early the next morning and traveled to the top of the mountain, telling themselves, "Look, we're here and we're going to go up to the place that the LORD had spoken about, even though we've sinned."

The Amalekites and Canaanites are there waiting for you. You'll die violently, since you've turned your back and have stopped following the LORD. The LORD won't be with you."

And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:

And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:

Nevertheless, the very next day, the whole congregation of Israel complained against Moses and Aaron, "You've killed the LORD'S people!"

Notice that I've taken your brothers, the descendants of Levi, from among the Israelis, giving them to you as a gift from the LORD to perform the service of the Tent of Meeting.

The raised offering and wave offerings presented by the Israelis are yours, too. I've given them to you, to your sons, and to your daughters as a prescribed apportionment forever. Everyone who is clean in your household may eat it.

As to the descendants of Levi, certainly I've given all the tithes in Israel as their inheritance in return for their services that they perform at the Tent of Meeting.

because I've given to the descendants of Levi the tithes that the Israelis bring to the LORD as raised offering. Therefore I told them that, unlike the Israelis, they won't receive an inheritance."

"Tell the descendants of Levi that when they receive tithes from the Israelis (the tithes that I've given you from them as an inheritance), you are to offer a tenth of it as a raised offering for the LORD.

Later, Moses sent messengers from Kadesh to the king of Edom with this message: "This is what your relative Israel says: "You know all the hardships we've encountered.

Then we cried to the LORD and he heard our voice, sending us a messenger who brought us out of Egypt. Now look! We've arrived in Kadesh, a city at the extreme end of your territory.

And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.

Then the people approached Moses and admitted, "We've sinned by speaking against the LORD and you. Pray to the LORD, that he'll remove the serpents from us." So Moses prayed in behalf of the people.

"Permit us to pass through your land. We won't trespass in your fields or vineyards. We won't drink water from any well, and we'll only travel along the King's Highway until we've passed through your territory."

We've fired at them. Heshbon has perished as far as Dibon. We've destroyed them as far as Nophah even as far as Medeba.

The LORD told Moses, "You are not to fear him, because I'm going to deliver him, his entire army, and his land into your control. Do to him just what you've done to Sihon, king of the Amorites, who used to live in Heshbon."

So the elders of Moab and the elders of Midian went [with] a fee for divination in their hand; they came to Balaam and spoke the words of Balak to him.

But the donkey said, “Am I not the donkey you’ve ridden all your life until today? Have I ever treated you this way before?”

“No,” he replied.

Then the angel of the LORD asked him, "Why did you beat your donkey in the space of only three footsteps? I've come to oppose you, because I say that what you're doing is perverted.

If she hadn't turned away from me, I would have killed you by now and left her alive!" At this, Balaam replied to the angel of the LORD, "I've sinned! I didn't know that you were standing to meet me on the road. So now, since it displeases you, let me go back."

Balaam answered Balak, "Well, I'm here now. I've come to you, but I can't just say anything, can I? I'll speak only what God puts in my mouth to say."

And so he went to a high place, where the LORD met with Balaam, who told him, "I've prepared seven altars and offered bulls and rams on an altar."

Look! I've received a blessing, and so I will bless. I won't withdraw it.

Balak flew into a rage and he started hitting his fists together. "I called you to curse my enemies," he yelled at Balaam. "But look here! You've blessed them three times!

Edom will be a conquered nation and Seir will be Israel's defeated foe, while Israel performs valiantly.

Just then one of the Israelites came and brought to his brothers a Midianite woman in the plain view of Moses and of the whole community of the Israelites, while they were weeping at the entrance of the tent of meeting.

because they've acted deceitfully, bringing trouble to you in this incident at Peor with Cozbi, daughter of a prince from Midian, who was killed during the plague that came about because of the incident at Peor."

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

According to the lot shall the possession thereof be divided between many and few.

After you've seen it, you'll be taken to be with your people just as your brother Aaron was gathered to them,

“You must offer these to the Lord at your appointed times in addition to your vow and freewill offerings, whether burnt, grain, drink, or fellowship offerings.”

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul,

and her husband hears her vow, yet remains silent on the day that he hears it, then her vows are to stand and the obligation to which she had pledged herself is to stand.

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

But if she made a vow [in] her husband's house, or bound herself on a pledge with a sworn oath,

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

We've brought offerings to the LORD from whatever each man found jewel-encrusted gold, anklets, bracelets, signet rings, earrings, and necklaces to make atonement for ourselves in the LORD's presence."

If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River."

Thus, did your fathers, - when I sent them from Kadesh-barnea, to view the land,

except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.'

but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land,

So after you've built cities for your families and corrals for your cattle, be sure to keep your promises."

but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken."

telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession.

take possession of the land, and live in it, because I've given you the land to inherit.

And ye shall take for yourselves the land as an inheritance by lot according to your families: to the many ye shall increase their inheritance, and to the few thou shalt diminish their inheritance: where the lot falleth to him, there shall be each man's inheritance; according to the tribes of your fathers shall ye take for yourselves the inheritance.

And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.

It takes eleven days to travel from Horeb to Kadesh-barnea via Mount Seir.

Look! I've given you the land that lies ahead. Go in and possess the land that I, the LORD, promised to give to your ancestors Abraham, Isaac, and Jacob, as well as to their descendants.'"

When the Lord heard you, he became angry and made this vow:

‘You’ve been traveling around this hill country long enough; turn north.

Get ready and set out for the Wadi Arnon. Look! I've given into your control Sihon the Amorite, king of Heshbon, along with his land. Prepare to take possession by provoking him to war.

"Then the LORD told me, "See, I've begun to deliver Sihon and his territory over to you. Prepare to take possession of his land.'

Then the LORD told me, "Don't fear him, because I've delivered him, his army, and his territory into your control. Do to him just as you have done to Sihon, king of the Amorites, who lived in Heshbon.'

"Of the land that we captured at that time, I've given its towns to the descendants of Reuben and the descendants of Gad from Aroer near the Wadi Arnon to half of the hill country of Gilead.

The remainder of Gilead and Bashan of the kingdom of Og, I've given to the half-tribe of Manasseh. (The whole region of Argob that is, all of Bashan is called the land of the Rephaim.)

Furthermore, I've given Gilead to Machir.

And I've given Gilead to the descendants of Reuben and the descendants of Gad as far as the Arnon Valley, designating the middle of the valley as its boundary, including up to the Jabbok River as a boundary with the Ammonites.

until the LORD grants rest to your fellow Israelis like you. When they take possession of the territory that the LORD your God is about to give them on the other side of the Jordan River, then each of you may return to the territory that I've allotted for you.'

"LORD God, you've begun to show your greatness and your strong power to your servant. For what god in heaven or on earth can equal your works and mighty deeds?

Go up [to] the top of Pisgah and {look around you} toward the west, toward the north, and toward the east, and {view} [the land] with your eyes, for you will not cross this Jordan.

"After you've borne children and grandchildren, have been there for a long time in the land, have become so corrupted that you make images of any form, and have done evil in the eyes of the LORD your God, you will provoke him to anger.

And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

"The LORD heard what you said. He told me: "I've heard what this people said. Everything they said was good.

Not for your multitude did Jehovah delight in you above all the peoples, and will he choose you, for ye were few more than all the peoples.

The Anakim are strong and tall, and you know them. You've heard it said, "Who can stand up against the Anakim?'

For I was full of fear because of the wrath of the Lord which was burning against you, with your destruction in view. But again the Lord's ear was open to my prayer.

You are to bring there your burnt offerings and sacrifices, your tenths and personal contributions, your vow offerings and freewill offerings, and the firstborn of your herds and flocks.

Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:

Within your gates you may not eat: the tenth of your grain, new wine, or oil; the firstborn of your herd or flock; any of your vow offerings that you pledge; your freewill offerings; or your personal contributions.