When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

Now I know that the LORD is greater than all other gods, because of what happened to the Egyptians when they acted arrogantly against Israel."

When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why do you alone sit as judge, with all the people standing around you from morning until evening?"

When they have a dispute, it comes to me and I decide between a person and his neighbor, and make known the statutes of God and his instructions."

When Moses came, he summoned the elders of the people and told them everything that the LORD had commanded him.

Then Moses reported all the words of the people back to the LORD. The LORD told Moses, "Look, I'm coming to you in a thick cloud, so that the people may listen when I speak with you and always believe you." Moses reported the words of the people to the LORD.

No hand is to touch that person, but he is certainly to be stoned or shot; whether animal or person, he is not to live.' They are to approach the mountain only when the ram's horn sounds a long blast."

When Moses went down from the mountain to the people, he consecrated the people, and they washed their clothes.

When morning came on the third day, there was thunder and lightning, with a heavy cloud over the mountain, and the very loud sound of a ram's horn. All the people in the camp trembled.

When the LORD came down on Mount Sinai to the top of the mountain, he summoned Moses to the top of the mountain, and Moses went up.

"When you acquire a Hebrew servant, he is to serve for six years, and in the seventh he is to go out a free man without paying anything.

"When a man sells his daughter as a servant, she won't go out as the male servants do.

"When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard.

"When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution.

"When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double.

"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking,

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

"When a man seduces a virgin who is not engaged to be married and has sexual relations with her, he must pay her bride price, and she is to become his wife.

for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.

You are to observe the Festival of Harvest, celebrating the first fruits of your work in planting the field, and the Festival of Tabernacles at the end of the year, when you gather the fruit of your work from the field.

When Moses went up on the mountain, the cloud covered it.

When Moses went up on the mountain, he went into the center of the cloud and was on the mountain for 40 days and 40 nights.

The poles for it are to be put through the rings, so the poles are on the two sides of the altar when it's carried.

"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen.

It is to be square when folded double, one hand span long and one hand span wide.

"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.

You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."

Aaron is to wear the robe when he ministers so its sound may be heard when he enters and leaves the Holy Place in the LORD's presence, so that he won't die.

They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."

Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

and every day you are to offer a bull as a sin offering for atonement. Offer the sin offering on the altar when you make atonement for it and anoint the altar to consecrate it.

Aaron is to offer fragrant incense on it. Every morning when he trims the lamps he is to offer it,

and when Aaron sets up the lamps at twilight, he is to offer it as a continual incense offering in the LORD's presence throughout your generations.

"When you take a census of the Israelis to register them, each is to give a ransom for himself to the LORD when they're registered so there won't be a plague among them when they're registered.

The rich person is not to give more, nor is the poor person to give less than the half shekel, when you give a contribution to the LORD to make atonement for yourselves.

When they enter the Tent of Meeting or when they approach the altar to minister to make an offering by fire to the LORD, they are to wash with water so they don't die.

When he finished speaking with Moses on Mount Sinai, he gave him the two Tablets of the Testimony, tablets of stone written by the finger of God.

When the people saw that Moses took a long time to come down the mountain, they gathered around Aaron and told him, "Come here and make us a god who will go before us, because, as for this fellow Moses who led us out of the land of Egypt, we don't know what has become of him."

When Aaron saw this, he built an altar in front of it, and then he proclaimed, "Tomorrow is to be a festival to the LORD."

When Joshua heard the sound of the people as they shouted, he told Moses, "The sound of war is coming from the camp."

So I told them, "Whoever has gold ornaments, tear them off.' When they gave it to me, I threw it into the fire, and out came this calf."

When Moses saw that the people were out of control since Aaron had let them get out of control, something that incited ridicule from their enemies

Now, go, and lead the people where I told you, and now my angel will go before you, but on the day when I do punish, I'll punish them for their sin."

When the people heard this troubling word, they mourned, and no one put on his ornaments.

Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the LORD, he would go out to the Tent of Meeting which was outside the camp.

When Moses would go out to the tent, all the people would get up, and each would stand in the doorway of his tent, watching Moses until he entered the tent.

When Moses entered the tent, the pillar of cloud would come down and stand at the doorway of the tent while God spoke with Moses.

When all the people saw the pillar of cloud standing at the doorway of the tent, all of them would get up and prostrate themselves in worship, each one at the doorway of his tent.

The LORD would speak to Moses face to face just as a man speaks with his friend. When Moses returned to the camp, Nun's son Joshua, his young servant, would not leave the tent.

Otherwise, you may make a covenant with the inhabitants of the land and when they prostitute themselves with their gods and offer sacrifices to their gods, someone may invite you and then you may eat some of their sacrifices.

"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.

since I'm going to drive out nations before you, and enlarge your borders, and no one will covet your land, when you go up to appear in the presence of the LORD your God three times a year.

When Moses came down from Mount Sinai, he had the two tablets in his hand, and he did not know that the skin of his face was ablaze with light because he had been speaking with God.

When Moses called to them, Aaron and the leaders of the congregation returned to him, and he spoke to them.

When Moses finished speaking with them he put a veil over his face,

and then whenever Moses would come in the LORD's presence to speak with him, he would remove the veil until he left the LORD's presence. When he went out, he would tell the Israelis what he had been commanded.

They made the breast piece square when folded double: one span in length and one span in width when folded double.

and the fourth row beryl, onyx, and jasper. They were set in gold filigree when they were mounted.

There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses.

Moses blessed them when he saw all the work and that they had completed it. They had done it just as the LORD had commanded.

When they entered the Tent of Meeting and approached the altar, they washed, just as the LORD had commanded him.

"Speak to the Israelis and tell them that when any person brings an offering to the LORD from among you, whether he brings on offering of animals from either cattle or flock,

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it.

"When you bring an offering that is, a grain offering baked in an oven it is to consist of fine flour baked into unleavened bread mixed with olive oil or of wafers made of unleavened bread and smeared with olive oil.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

When the sin that they have committed becomes known, the entire congregation is to bring a young bull as a sin offering to the Tent of Meeting,

"When a ruler inadvertently sins, disobeying any one of the commands of the LORD his God that should not be violated, he will be guilty.

When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect.

When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect.

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

Moses and Aaron entered the Tent of Meeting. When they came out, they blessed the people and the glory of the LORD appeared to all the people.

A fire came down from the LORD's presence and consumed the burnt offering on the altar as well as the fat. When the people saw it, they shouted and fell on their faces.

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

When Moses heard that explanation, he was pleased.

These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening.

Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening.

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

"When a person has a skin rash that's infectious, he is to be brought to the priest.

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

"When someone is infected with a boil, but after it's healed,

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

"When a person has a burn scar in the skin that turns bright, white-reddish, or white,

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

"Now when a man or a woman has a skin rash on the head or the man develops a skin rash under his beard,

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

"When a man's head becomes bare, he's bald, but he's clean.

When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean.