He brought me also into the inmost court upon the east side, and measured the door, according to the measure afore said.

And its alcoves and its pilasters and its porticos [were also] like these measurements, and windows [were] for it and for its porticos all around; [its] length [was] fifty cubits, [and] [it was] twenty-five cubits wide.

His porches reached unto the uttermost court: his pillars also had date trees on either side, and eight steps to go up upon.

And he brought me to the north door, and measured it, which also had the foresaid measure.

as did its recesses, pilasters, and portico. It also had windows all around. It was 87½ feet long and 43¾ feet wide.

There stood a chamber also, whose entrance was at the door pillars, and there the burnt offerings were washed.

And the four tables were of hewn stone for the burnt-offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: upon which also they laid the instruments with which they slew the burnt-offering and the sacrifice.

On the outside of the innermore door were the singers' chambers in the inward court beside the North door over against the South. There stood one also, beside the east door northward.

And he brought me to the fore entry of the house, and measured the walls by the entry door: which were five cubits long on either side. The thickness also of the door on either side, was three cubits.

The length of the porch was twenty cubits, the breadth eleven cubits, and upon steps went men up to it: by the walls also were pillars, on either side one.

The width of the entrance was 17½ feet, and the side walls of the entrance were 8¾ feet wide on each side. He also measured the length of the great hall, 70 feet, and the width, 35 feet.

He measured also the wall of the house, which was six cubits. The chambers that stood round about the house, were every one four cubits wide,

I saw also the hight of the house around: the foundations of the side-chambers were a full reed of six great cubits.

The thickness of the wall, which was for the side-chambers without, was five cubits, as also what was left free along the building of the side-chambers that pertained to the house.

So he measured the house which was a hundred cubits long, and the separated building with the wall were a hundred cubits long also.

Also the breadth of the face of the house, and of the separate place towards the east, a hundred cubits.

And he measured the length of the building {facing the courtyard} {at the rear} and its galleries, {a hundred cubits on each side}, and [also] the temple, the court, and the porticos of the courtyard,

and thus was it above the door, unto the inmost house, and without also. Yea, the whole wall on every side both within and without was sealed over with great boards.

There were Cherubims and date trees made also, so that one date tree stood ever betwixt two Cherubims. One Cherub had two faces,

From the ground up to {above} the doorway, the cherubim and the palm tree images [were] made, and [also] the [outer] wall of the temple.

The posts of the temple were square, and also the face of the sanctuary; the appearance of the one like the appearance of the other.

Also there were carved on them, on the doors of the nave, cherubim and palm trees like those carved on the walls; and there was a threshold of wood on the front of the porch outside.

for the length of the utmost chambers in the fore court was fifty cubits also: but the length thereof before the temple was a hundred cubits.

Before the same building upon this side there were chambers also which had a way unto them, like as the chambers on the north side of the same length and wideness. Their entrance, fashion and doors were all of the same manner.

Yea, even like as the other chamber doors were, so were those also of the south side. And before the way toward the singers' steps on the east side, there stood a door to go in at.

The other two sides also toward the south

So he measured all the four sides where there went a wall round about five hundred measuring rods long, and as broad also which separated the holy from the unholy.

And it was like the appearance of the vision which I had seen like the vision which I saw - when I came in to destroy the city, also the visions were like the vision which I saw by the river Chebar, - so I fell upon my face.

And these [are] the measurements of the altar in the cubits (a cubit [is] a cubit and a handbreadth): now its gutter {is a cubit in depth by a cubit in width} and its rim along its edge all around is one span, and this [is] [also] the height of the altar.

The distance from the gutter on the ground to the lower ledge is 3½ feet, and the width of the ledge is 21 inches. There are seven feet from the small ledge to the large ledge, whose width is also 21 inches.

Thou shalt take the bullock also of the sin-offering, and he shall burn it in the appointed place of the house, without the sanctuary.

Now when thou hast made it clean, then offer a young bullock without blemish, and a ram out of the flock without blemish also.

Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

The prince, he may sit in it to eat food {before} Yahweh; he will come from the way of the portico of the gate and by means of its way he will [also] go out."

Linen turbans are to be on their heads, and they are to wear linen undergarments. Also, they are not to clothe themselves with anything that makes them perspire.

Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads.

In a dispute they shall take their stand to judge; they shall judge it according to My ordinances. They shall also keep My laws and My statutes in all My appointed feasts and sanctify My sabbaths.

The grain offering and the sin offering and the guilt offering, they themselves may eat them, and [also] all [the] consecrated possessions in Israel will be theirs.

And the first of all the first-fruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give to the priest the first of your dough, that he may cause the blessing to rest in thy house.

And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

Ye shall give also unto the city a possession of five thousand measuring rods broad, and twenty five thousand long, beside the part of the Sanctuary: that shall be for the whole house of Israel.

And [a portion will be] for the prince {on both sides} of {the holy district}, and [both sides] of the property of the city, [and] {alongside} the property of the city {on the west}, and [alongside the property] {on the east}. And [also] [its] length {corresponds to one of the tribal portions to the west} [running] {to the eastern border}.

This is the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,

So thou shalt do also on the seventh of the month for every one that erreth, and for the simple; and ye shall make atonement for the house.

He will also provide a grain offering of half a bushel per bull and half a bushel per ram, along with a gallon of oil for every half bushel.

In the seventh month, in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.

‘Thus says the Lord God, “The gate of the inner courtyard that faces east shall be shut during the six working days, but it shall be opened on the Sabbath day and opened on the day of the New Moon.

The people of the land will also bow in worship before the Lord at the entrance of that gate on the Sabbaths and New Moons.

In the day of the new month, it shall be a young bullock without blemish, six lambs and a ram also without blemish.

And an ephah for each bull and an ephah for the ram he must provide [as] a grain offering, and [also] for the male lambs {as much as he can afford} and a hin [of] olive oil for each ephah.

You must also prepare a grain offering every morning along with it: three quarts, with one-third of a gallon of oil to moisten the fine flour—a grain offering to the Lord. This is a permanent statute to be observed regularly.

The prince also shall take none of the people's inheritance, nor put them from their possession: but to his own sons shall he give his possession, that my people be not scattered abroad, but that every man may have his own."

The west side also shall be the great sea from the border, till a man cometh over against Hamath. This is the west side.

Which separated holy portion shall belong unto these: namely to the priests, toward the north twenty five thousand and toward the west ten thousand broad, toward the east ten thousand broad also, and toward south twenty five thousand long, wherein the Sanctuary of the LORD shall stand.

The suburbs hard upon the city shall have toward the north, fifty and two hundred; and toward the south, fifty and two hundred; and toward the east, fifty and two hundred; and toward the west also, fifty and two hundred.

They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel.

And [also] the property of the Levites and the property of the city will be in the midst of [the property] which [is] for the prince; between the territory of Judah and [between] the territory of Benjamin [the land] will be for the prince.

And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali.

God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind.

and the proclamation went forth that the wise men should be slain. They sought also to slay Daniel with his companions.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own!

The king then asked Daniel (whose name was also Belteshazzar), "Are you able to make known to me the dream that I saw, as well as its interpretation?"

and [also] {human beings wherever they dwell}, the animals of the field and the birds of heaven--he has given into your hand and made you ruler over all of them--you are the head of gold.

Now, just as you saw that the stone was cut out of the mountain without human hands and that it crushed the iron, bronze, clay, silver, and gold to pieces so also the great God has revealed to the king what will take place after this. Your dream will come true, and its meaning will prove trustworthy."

Upon this went Nebuchadnezzar unto the mouth of the hot burning oven: he spake also, and said, "O Shadrach, Meshach, and Abednego, ye servants of the high God: go forth, and come hither." And so Shadrach, Meshach, and Abednego went out of the fire.

“As I was lying in my bed, I also saw in the visions of my mind an observer, a holy one, coming down from heaven.

Then Daniel (also known as Belteshazzar) was greatly troubled for a while and was terrified by his thoughts. The king said, "Belteshazzar, don't let the dream or its meaning terrify you."

"{At that time} my reason returned to me, and [also] the glory of my kingdom and my majesty and splendor returned to me, and my advisers and my lords searched [me] out, and I was established over my kingdom and abundant greatness was added to me.

Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom."

So King Belshazzar became even more frightened, and his facial expression showed it. His officials also were thrown into confusion.

He was also driven away from mankind, and his heart was made like that of beasts, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was drenched with the dew of heaven until he recognized that the Most High God is ruler over the realm of mankind and that He sets over it whomever He wishes.

Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition.

Then the king had them bring Daniel, and cast him into the Lions' den. The king also spake unto Daniel, and said, "Thy God whom thou always servest, even he shall defend thee."

my God hath sent His messenger, and hath shut the lions' mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.'

“He delivers and rescues and performs signs and wonders
In heaven and on earth,
Who has also delivered Daniel from the power of the lions.”

The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it.

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

I was considering the horns, and look, another little horn came up {among} them, and three of the earlier horns {were rooted out} from before it, and there were eyes like the eyes of human in this horn and [also] a mouth [that was] speaking boastfully.

As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season.

also concerning the ten horns, which were in his head, and the other, which came up, and there fell - from among them that were before it - three, - and this horn which had, eyes, and, a mouth, speaking great things, and, his look, was more proud than his fellows:

The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven.

It grew up to the host of heaven, whereof it did cast some down to the ground, and of the stars also, and trod them under feet.

It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down.

And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.

O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies.

In the third year of Cyrus, king of Persia, a message was revealed to Daniel (also known as Belteshazzar). The message was trustworthy and concerned a great conflict. He understood it and had insight concerning the vision.

Also his body was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude.

Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

"Then the king of the south will grow strong and [also] {one of his officials}, and he will grow stronger {than him} and he will rule {a dominion greater than his dominion}.

He shall also carry captive into Egypt their gods, with their princes, and their precious vessels of silver and of gold; and he shall subsist for more years than the king of the north;

"Then the king of the south will be enraged and will march out to fight against the king of the north, who will also muster a large army, but that army will be delivered into his hand.

And in those times many shall stand up against the king of the south. Also the sons of the violent among thy people shall lift themselves up to establish the vision, but they shall fall.

But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand.

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

And the overflowing forces shall be overflowed from before him, and shall be broken: yea, also the prince of the covenant.

His power and heat shall be stirred up with a great army against the king of the south: wherethrough the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him.

Those also that have understanding among the people shall inform the multitude: and for a long season, they shall be persecuted with sword, with fire, with captivity and with the taking away of their goods.

Yea, some of those which have understanding shall be persecuted also: that they may be tried, purified, and cleansed, till the time be out. For there is yet another time appointed.

He shall also enter into the glorious land, and many [countries] shall be overthrown. But these shall be delivered out of his hand: Edom, and Moab, and the chief of the sons of Ammon.

He shall stretch forth his hand also upon the countries, and the land of Egypt shall not escape.