Mary, therefore, having taken a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped His feet with her hair; and the house was filled with the odor of the ointment.

Jesus, therefore, said, "Suffer her to keep it for the day of My burial;

And Jesus answereth them, saying, "The hour has come, that the Son of Man should be glorified.

Now My soul has become troubled; and what shall I say? Father, save Me from this hour. But for this cause came I to this hour.

Now, before the feast of the passover, Jesus, knowing that His hour came that He should depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.

He who loves Me not, keeps not My words; and the word which ye hear is not Mine, but the Father's Who sent Me.

They will put you out of the synagogues; yea, an hour is coming, that every one who kills you will think that he is offering service to God.

But these things I have spoken to you, that, when their hour shall come, ye may remember them, that I told you. And these things I said not to you from the beginning, because I was with you.

"I have yet many things to say to you; but ye are not able to hear them now.

A woman, when she is in travail, has sorrow, because her hour came; but, when she bears the child, she no longer remembers the anguish, because of the joy that a man was born into the world.

"These things have I spoken to you in proverbs. An hour is coming, when I will no more speak to you in proverbs, but will tell you plainly of the Father.

Behold, an hour is coming, and has come, that ye should be scattered, each to his own, and leave Me alone; and I am not alone, because the Father is with Me.

Jesus spake these things; and, lifting up His eyes to Heaven, said, "Father, the hour has come; glorify Thy Son, that the Son may glorify Thee;

But Peter was standing at the door without. So the other disciple, who was known to the high priest, went out and spake to her that kept the door, and brought in Peter.

And it was the Preparation of the passover: it was about the sixth hour. And he says to the Jews, "Behold, your King!"

Then saith He to the disciple, "Behold, your mother!" And from that hour the disciple took her into his own home.

And they say to her, "Woman, why are you weeping?" She says to them, "Because they took away my Lord, and I know not where they laid Him!"

Jesus saith to her, "Woman, why are you weeping? Whom are you seeking?" She, supposing Him to be the gardener, says to Him, "Sir, if thou didst bear Him away, tell me where thou didst lay Him, and I will take Him away!"

Jesus saith to her, "Mary!" Turning, she says to Him, in Hebrew, "Rabboni!" (which is to say, Teacher).

Jesus saith to her, "Touch Me not; for I have not yet ascended to My Father; but go to My brethren, and say to them, "I ascend to My Father and your Father, and to My God and your God."

Mary Magdalene comes, proclaiming to the disciples, "I have seen the Lord," and that He spake these things to her.

And how do we hear, each in our own language in which we were born;

Cretans, and Arabians??e hear them speaking in our own languages the wonderful works of God?"

for these are not drunken, as ye suppose, for it is the third hour of the day;

"Men of Israel, hear these words: Jesus, the Nazarene, a man accredited from God to you by miracles, and wonders, and signs, which God did through Him in the midst of you, even as ye yourselves know;

Being, therefore, exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He was pouring forth this which ye both see and hear.

Now Peter and John were going up into the temple at the hour of prayer??he ninth hour.

be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well!

and Peter made answer to her, "Tell me, if ye sold the place for so much?" And she said, "Yes, for so much."

But Peter said to her, "Why is it that it was agreed by you to tempt the Spirit of the Lord? Behold, the feet of those who buried your husband are at the door, and they will carry you out."

And she immediately fell at his feet, and expired; and, coming in, the young men found her dead; and, carrying her forth, they buried her by her husband.

but, when he was cast out, the daughter of Pharaoh took him up, and nourished him as her own son.

And, having arisen, he went on; and, behold, a man of Ethiopia, a eunuch, a state-officer of Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;

And, as they were journeying along the way, they came to a certain water; and the eunuch says, "Behold, here is water; what hinders me from being immersed?"

And there was a certain disciple in Damascus, Ananias by name; and the Lord said to him in a vision, "Ananias?" And he said, "Behold, I am here, Lord!"

and here he has authority from the high priests to bind all those calling on Thy name."

And all who heard were astonished, and said, "Is not this he who destroyed, in Jerusalem, those calling upon this name, and had come here for this purpose, that he might bring them bound to the high priests?"

And it came to pass in those days that she, having become sick, died; and, having washed her, they laid her in an upper chamber.

But Peter, having put them all forth, and bowing his knees, prayed; and, turning to the body, he said, "Tabitha, arise!" And she opened her eyes; and, seeing Peter, she sat up.

And, having given her his hand, he raised her up; and, calling the saints and widows, he presented her alive.

New a certain man in Caesarea, Cornelius by name, a centurion of a band, called the Italian band??2 devout, and fearing God with all his house, giving many alms to the people, and praying to God continually??3 saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in to him, and saying to him, "Cornelius!"

Now, on the morrow, as they were journeying, and coming near to the city, Peter went up on the housetop to pray, about the sixth hour.

And they said, "Cornelius, a centurion, a righteous man, and one fearing God, well reported of also by all the nation of the Jews, was divinely warned by a holy angel to send for you to his house, and to hear words from you."

And Cornelius said, "Four days ago, until this hour, I was praying during the ninth hour in my house; and, behold, a man stood before me in bright apparel,

At once, therefore, I sent to you; and you did well, in coming. Now, therefore, we are all present before God, to hear all the things that have been commanded you by the Lord."

And they said to her, "You are mad!" But she kept confidently affirming that it was so. And they said, "It is his angel"

who was with the proconsul, Sergius Paulus, an intelligent man; the same having called for Barnabas and Saul, desired to hear the word of God;

And, on the next sabbath, almost the whole city was gathered together to hear the word of God.

And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe.

And, after they were silent, James answered, saying, "Brethren, hear me.

And, when she was immersed, and her household, she besought us, saying, "If ye have judged me to be faithful to the Lord, having entered into my house, abide there." And she constrained us.

And it came to pass, as we were on our way to the place of prayer, that a certain damsel, having a spirit of divination, met us; who, indeed, was bringing to her masters much gain by sooth-saying.

And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!

But her masters, seeing that the hope of their gain was gone, laying hold on Paul and Silas, dragged them into the market-place before the rulers;

But Paul cried out with a loud voice, saying, "Do yourself no harm, for we are all here."

And, having taken them with him, at that hour of the night he washed their stripes; and was immersed, himself and all his, immediately;

But, not finding them, they dragged Jason and certain brethren before the rulers of the city, shouting, "These who turned the inhabited earth upside down are present here also;

Now all Athenians and the sojourning foreigners were wont to spend their leisure in nothing else, than either to tell or to hear something new.

And, hearing of the resurrection of the dead, some, indeed, were mocking; but others said, "We will hear you concerning this yet again."

and he said to them, "Did ye receive the Holy Spirit, after having believed?" And they said to him, "Nay, we did not even hear whether there is a Holy Spirit."

And ye perceive and hear that, not only at Ephesus, but almost in all Asia, this Paul, having persuaded, turned away a great multitude, saying, that they are not gods that are made with hands.

And not only is there danger to us that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana be reckoned of no account, and also her magnificence will be destroyed, whom all Asia and the inhabited earth worship."

And, having come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo.

What is it, therefore? They will certainly hear that you have come.

"Brethren and fathers, hear my defense which I now make to you."

coming to me, and standing by, said to me, 'Brother Saul, look up.' And I, in that very hour, looked up on him.

And he said, 'The God of our fathers appointed you to know His will, and to see the Righteous One, and to hear a voice out of His mouth;

And, calling to him two of the centurions, he said, "Make ready two hundred soldiers, that they may go as far as Caesarea; and seventy horsemen, and two hundred spearmen, at the third hour of the night;

"I will hear you fully," he said, "when your accusers also arrive:" giving orders, that he should be kept under guard in Herod's palace.

"But, that I detain you no longer, I pray you to hear us briefly in your clemency.

When, therefore, they came together here, I, making no delay, the next day, sitting on the judgment-seat, ordered the man to be brought;

And Agrippa said to Festus, "I myself also was wishing to hear the man." "To-morrow," said he, "you shall hear him."

And Festus says, "King Agrippa, and all men who are here present with us, ye behold this man, concerning whom all the multitude of the Jews made suit to me, both in Jerusalem and here, crying out that it was not proper that he should live any longer.

especially since you are an expert in all matters relating to Jews, both in customs and questions. Wherefore, I beseech you to hear me patiently.

And Paul said, "I could pray God, that, both in a small degree and in a great degree, not only you, but also all who hear me this day, may become such as I am, except these chains!"

wherefore, I beseech you to partake of food; for this makes the beginning of your deliverance; for a hair from the head of no one of you shall perish."

But we deem it proper to hear from you what you think: for, indeed, concerning this sect, it is known to us that everywhere it is spoken against."

saying, 'Go your way to this people, and say, With hearing ye shall hear, but in no wise understand; and, looking, ye shall look, and in no wise see;

for the heart of this people was made gross; and with their ears they heard heavily; and their eyes they closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should heal them.'

Be it known, therefore, to you, that to the gentiles was this salvation of God sent: they also will hear."

For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith.

it was said to her, "The elder shall serve the younger."

As He saith in Hosea, "I will call that My people, which was not My people; and her, 'Beloved,' who was not beloved.

How, then, shall they call on Him in Whom they believed not? and how shall they believe on Him of Whom they heard not? and how shall they hear without a preacher?

But I say, did they not hear? Yes, verily, "Their sound went out into all the earth, and their words to the ends of the inhabited earth."

as it has been written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this day."

that ye receive her in the Lord, worthily of the saints, and assist her in whatever matter she may have need of you; for she herself became a helper of many, and of myself.

and salute the assembly that is in her house. Salute Epaenetus my beloved, who is the first-fruit of Asia unto Christ.

to the assembly of God which is at Corinth, sanctified in Christ Jesus, and called saints, with all, in every place, who call upon the name of our Lord Jesus Christ??heir Lord and ours:

Here, moreover, it is required in stewards, that one be found faithful.

Even until this present hour, we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;

but, because of fornications, let each man have his own wife, and let each woman have her own husband.

Let the husband render to the wife her due; and, in like manner, the wife to the husband.

The wife has not authority over her own body, but the husband; and, in like manner also, the husband has not authority over his own body, but the wife.

And to the married I give command??ot I, but the Lord??hat the wife depart not from her husband;

but if she even depart, let her remain unmarried, or let her be reconciled to her husband; and that the husband leave not his wife.

But to the rest say I, not the Lord: If any brother has an unbelieving wife, and she is pleased to dwell with him, let him not leave her.

And, if any wife has an unbelieving husband, and he is pleased to dwell with her, let her not leave her husband.

and has become divided. And the unmarried woman and the virgin is anxious for the things of the Lord, that she may be holy both in body and spirit; but she that is married is anxious for the things of the world, that she may please her husband.

So that both he that gives his own virgin daughter in marriage does well; and he that gives her not in marriage will do better.