The king of Israel said to Jehoshaphat, “I will disguise myself and will go into battle, but you put on your [royal] robes.” So the king of Israel disguised himself, and they went into the battle.

and said, “O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? Power and might are in Your hand, there is no one able to take a stand against You.

"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?

But after Jehoram had assumed the throne and consolidated his rule over his father's kingdom, he executed all of his brothers, along with some of the rulers of Israel.

In the days of Jehoram Edom revolted against the rule of Judah and set up a king over themselves.

So Edom revolted against the rule of Judah to this day. Then Libnah revolted at the same time against Jehoram’s rule, because he had abandoned (turned away from) the Lord God of his fathers.

and they attacked Judah, invading it and carried off everything he owned in his royal palace, along with all of his sons and wives except for his youngest son Jehoahaz.

Jehoram was thirty-two years old when he became king and he reigned eight years in Jerusalem. No one regretted his death; he was buried in the City of David, but not in the royal tombs.

Jehu also searched for Ahaziah, who was hiding in Samaria; he was captured, brought to Jehu, and put to death. They buried him, for they said, “After all, he is the grandson of Jehoshaphat, who sought the Lord with all his heart.” So the house of Ahaziah had no one left to retain the power to rule over the kingdom.

But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

So Jehoshabeath, the daughter of King Jehoram, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So Jehoshabeath the daughter of King Jehoram, wife of Jehoiada the priest and sister of Ahaziah, hid him from Athaliah so she could not execute him.

and the whole assembly made a covenant with the king in the temple of God. Jehoiada said to them, "The king's son will rule, just as the Lord promised David's descendants.

"Look! The king's son is going to rule, just as the LORD promised David's descendants. So here's what you'll need to do: One third of you priests and descendants of Levi who are on duty during the Sabbath will serve as guards at the temple gates.

Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

Jehoiada and his sons led out the king's son and placed on him the crown and the royal insignia. They proclaimed him king and poured olive oil on his head. They declared, "Long live the king!"

When Athaliah heard the royal guard shouting and praising the king, she joined the crowd at the Lord's temple.

So they arrested her when she arrived at the entrance to the Horse Gate near the royal palace, and then they executed her there.

He also took the captains of hundreds, the nobles, the people's governors, and all the people of the land, and they all marched with the king from the LORD's Temple through the upper gate to the royal palace, where they installed the king on his royal throne.

Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash.

They plotted against him and by royal decree stoned him to death in the courtyard of the Lord's temple.

As soon as he had consolidated his royal authority, he executed the servants who had killed his father, the king,

But even while the prophet was speaking, the king asked him, "Did we appoint you to be a royal counselor? Stop! Why should you be struck down?" So the prophet stopped speaking, but he also said, "I know God has determined to destroy you, because you've done all this and ignored my counsel."

He confiscated all the gold, silver, and utensils that he could find in the care of Obed-edom inside of God's Temple and inside the royal palace. Then he took some hostages and returned to Samaria.

Uzziah kept a standing army, equipped for battle, garrisoned in divisions according to an organizational structure devised by his royal secretary Jeiel and his officer Maaseiah, who reported to Hananiah, one of the king's commanders.

King Uzziah remained a leper until the day he died. Because he was a leper, he lived in a separate residence and remained disqualified to enter the LORD's Temple. His son Jotham served in the royal palace, judging the people of the land.

So Uzziah slept with his fathers [in death], and they buried him with his fathers in the burial field of the kings [outside the royal tombs], for they said, “He is a leper.” And his son Jotham became king in his place.

Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.

In the first year of his rule, in the first month, opening the doors of the Lord's house, he made them strong.

Messengers delivered the letters from the king and his officials throughout Israel and Judah. This royal edict read: "O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return to you who have been spared from the kings of Assyria.

and carried in the heave offerings and the tithes and the dedicated gifts; even of fidelity. Over which Conaniah the Levite had the rule with Shimei his brother next to him.

He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.

He built royal cities and owned a large number of sheep and cattle, for God gave him a huge amount of possessions.

In the eighth year of his rule, while he was still young, his heart was first turned to the God of his father David; and in the twelfth year he undertook the clearing away of all the high places and the pillars and the images of wood and metal from Judah and Jerusalem.

Now in the eighteenth year of his rule, when the land and the house had been made clean, he sent Shaphan, the son of Azaliah, and Maaseiah, the ruler of the town, and Joah, the son of Joahaz, the recorder, to make good what was damaged in the house of the Lord his God.

From his own royal flocks and herds, Josiah supplied the people with 30,000 lambs and goats for the Passover sacrifice, as well as 3,000 cattle.

In the eighteenth year of the rule of Josiah this Passover was kept.

And Jeremiah made a song of grief for Josiah; and to this day Josiah is named by all the makers of melody, men and women, in their songs of grief; they made it a rule in Israel; and the songs are recorded among the songs of grief.

And he took {those who escaped the sword} to Babylon. And they became servants to him and to his sons until the rule of the kingdom of Persia,

Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:

Rehum the royal officer and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows

(then Rehum the royal officer, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the Erechs, the Babylonians, the Susians (that is the Elamites)

Now let it be known to the king, that if that city is rebuilt and the walls are finished, then they will not pay tax, custom, or toll, and the revenue of the kings will be diminished.

Now, because we are royal employees and are committed to preserving the reputation of the king, we have written to the king and have declared its contents to be true,

The king sent a reply: "To Rehum the royal officer, Shimshai the scribe, and the rest of their associates who live in Samaria and the rest [of the province] Beyond the River, greetings. And now

and, mighty kings, have there been over Jerusalem, and bearing rule everywhere Beyond the River, - and, tribute, excise, and toll, have been given to them.

See that you not neglect this matter. Otherwise, the damage will increase and the royal interests will suffer.

So the work of the house of God at Jerusalem came to an end; so it was stopped, till the second year of the rule of Darius, king of Persia.

So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”

And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

with three layers of huge stones and one layer of timbers. Let the cost be paid from the royal treasury.

I hereby issue a decree concerning what you must do, so that the elders of the Jews can rebuild the house of God:

The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop.

And the building of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king.

And he came to Jerusalem in the fifth month, in the seventh year of the king's rule.

You may use the royal treasury to pay for anything else needed for the house of your God.

I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence,

They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, so that they would support the people and the house of God.

along with a letter to Asaph, the royal Commissioner of Forests, so that he will supply me with timber to craft beams for the gatehouses of the Temple, for the city walls, and for the house in which I will be living."

And Sanballat the Horonite will hear, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they will mock to us and despise us, and say, What this word that ye do? are ye bearing rule against the king?

{Next to them} Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and Mizpah who were under the rule of the governor of [the province] Beyond the River, repaired.

Colhozeh's son Shallum, ruling official of the Mizpah district, repaired the Fountain Gate, reconstructing it, installing its doors, its locks, and its security bars, as well as the Pool of Shelach near the royal garden as far as the stairway that descends from the City of David.

Uzai's son Palal carried on repairs over against the angle of the wall at the tower that stands out from the king's upper palace, which is located by the royal guard's court. Next to him, Parosh's son Pedaiah carried on repairs.

But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

So then my God put it into my heart, and I gathered together the nobles and the deputies and the people, to register their genealogy, - then found I a register roll, of them who came up at the first, and found written therein: -

And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.

'And when they have rest, they turn back to do evil before Thee, and Thou dost leave them in the hand of their enemies, and they rule over them; and they turn back, and call Thee, and Thou from the heavens dost hear, and dost deliver them, according to Thy mercies, many times,

Its abundant harvest goes to the kings
You have set over us,
because of our sins.
They rule over our bodies
and our livestock as they please.
We are in great distress.

and their lords that had rule of them, received it for their brethren. And they came to sware, and to bind themselves with an oath to walk in God's law, which was given by Moses the servant of God, that they would observe and do according unto all the commandments, judgments, and statutes of the LORD our God:

For they were under royal orders which determined their activity day by day.

The following events happened in the days of Ahasuerus. (I am referring to that Ahasuerus who used to rule over a hundred and twenty-seven provinces extending all the way from India to Ethiopia.)

in those days when King Ahasuerus sat on his royal throne which was at the citadel in Susa [the capital of the Persian Empire],

In the third year of his rule he gave a feast to all his captains and his servants; and the captains of the army of Persia and Media, the great men and the rulers of the divisions of his kingdom, were present before him;

He displayed the riches of his royal glory and the splendor of his majestic greatness for a lengthy period of time -- a hundred and eighty days, to be exact!

At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.

And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.

Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.

To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.

The king then inquired of the wise men who were discerners of the times -- for it was the royal custom to confer with all those who were proficient in laws and legalities.

And this very day the noble ladies of Persia and Media who have heard the matter concerning the queen will respond in the same way to all the royal officials, and there will be more than enough contempt and anger!

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.

Then let the young woman who pleases the king rule in place of Vashti." This advice pleased the king, and he did this.

It so happened that when the king's edict and his law became known many young women were taken to Susa the citadel to be placed under the authority of Hegai. Esther also was taken to the royal palace to be under the authority of Hegai, who was overseeing the women.

the woman would go to the king in the following way: Whatever she asked for would be provided for her to take with her from the harem to the royal palace.

So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

And the king gave a great banquet, Esther's banquet, for all his officials and servants. And he granted a tax amnesty to the provinces and he gave gifts with royal liberality.

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.

The members of the royal staff at the King’s Gate asked Mordecai, “Why are you disobeying the king’s command?”

If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to the accountants for deposit in the royal treasury.”

The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.

Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.

The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion.

Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.”

For if indeed you keep silent at this time, relief and deliverance will arise for the Jews from another place, and you and the family of your father will perish. Who knows? [Perhaps] you have come to a royal position for a time such as this."

Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

Then Haman described for them his glorious wealth and his many sons. He told them all how the king had honored him and promoted him in rank over the other officials and the royal staff.

Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:

Harbona, one of the royal eunuchs, said: “There is a gallows 75 feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.”

The king commanded, “Hang him on it.”

She said, “If it pleases the king, and I have found approval before him, if the matter seems right to the king and I am pleasing in his sight, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite, wrote to destroy the Jews who are in all the king’s provinces.