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Exact Match

and how our fathers went down to Egypt, and we abode in Egypt, many days, rod that the Egyptians ill-treated us, and our fathers;

Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.

The {Israelites} said to him, "We will go up on the main road, and if we and our livestock drink your water, we will pay [for it]. It is only a small matter; let us pass through on our feet."

So Moses did just what the LORD had commanded. They ascended Mount Hor right in front of the entire community.

When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming on the Atharim road, he fought against Israel and captured some prisoners.

And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well.

So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.

Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:

Let us pass through thy land; we will not turn into the fields, or into the vineyards; we will not drink water out of the wells; on the king's road will we go until we have passed thy border.

Then they turned and went up the road to Bashan, and Og king of Bashan came out against them with his whole army to do battle at Edrei.

he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. Balak said to him: “Look, a people has come out of Egypt; they cover the surface of the land and are living right across from me.

So come right now and curse this people for me, because there are too many of them for me to handle. Perhaps I'll be able to strike them down and drive them out of the land, since I know that whomever you bless is blessed and whomever you curse is cursed."

"Look! A group of people have escaped from Egypt. They cover the surface of the whole earth! So come right now and curse them for me. Perhaps I'll be able to fight against them and drive them out.'"

I'm determined to reward you generously, and I'll do everything you tell me to do. So come right away and curse this people for me.'"

But {God became angry} because he was going, and the angel of Yahweh stood in the road as an adversary to him; he [was] riding on his donkey, and two servants were with him.

The donkey saw the angel of Yahweh standing in the road with his sword drawn in his hand, and the donkey turned aside from the road and went into the field. And Balaam struck the donkey to turn her back [to] the road.

Then the angel of the Lord took up his position in a narrow road through the vine-gardens, with a wall on this side and on that.

And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

And the ass will see the messenger of Jehovah and she will lie down under Balaam: and Balaam's anger will kindle, and he will strike the ass With a rod.

Balaam said to the donkey, "Because you made a mockery of me! If only I had a sword in my hand, I would kill you right now!"

But in response, the donkey asked Balaam, "I'm your donkey that you've ridden on in the past without incident, am I not, and I'm the same donkey you're riding on right now, am I not? Am I in the habit of treating you like this?" "No," he admitted.

Then Yahweh exposed the eyes of Balaam, and he saw the angel of Yahweh standing in the road with his sword drawn in his hand, and he bowed down and worshiped to his face.

Balaam said to the angel of Yahweh, "I have sinned because I did not know that you [were] standing to meet me in the road. Now, {if it is displeasing to you}, I will turn back."


“Who can count the dust (the descendants) of Jacob
And the number of even the fourth part of Israel?
Let me die the death of the righteous [those who are upright and in right standing with God],
And let my end be like his!”

No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!

And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.

Balaam told Balak, "Build seven altars for me right here. Then prepare seven bulls and seven rams."

I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.

That very moment, one of the Israelis arrived, bringing to his brothers one of the Midianite women, right in front of Moses and the entire community of Israel, while they were weeping at the entrance to the Tent of Meeting!

followed the Israeli man inside his tent, and impaled the two of them the Israeli man and the woman right through both of them and into her abdomen. Then the plague infecting the Israelis was brought to a halt. Nevertheless,

And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.

The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

And if his father have no brethren, ye shall give his inheritance to his kinsman that is nearest to him in his family, and he shall possess it; and it shall be unto the children of Israel a statute of right, as Jehovah commanded Moses.

and make him stand in front of Eleazar the priest and the entire community. Then you are to set him in charge right before their eyes,

telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession.

And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.

They moved out from before Pi-hahiroth and passed through the midst of the [Red] Sea into the wilderness; and they went a three days’ journey in the Wilderness of Etham and camped at Marah.

And they removed from Elim, and encamped by the Red sea.

And they removed from the Red sea, and encamped in the wilderness of Sin.

In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

And this shall be unto you a statute of right throughout your generations in all your dwellings.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right.

These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

"Then we set out from Horeb and walked through that vast and dreadful desert, where you observed the road to the Amorite hill country. Just as the LORD our God ordained for us, we finally arrived at Kadesh-barnea.

In the desert you saw that the LORD carried you like a man carries his son, on every road you traveled until you reached this place.'

who went before you on the journey to seek out a place for you to camp. He went in the fire by night and in the cloud by day to guide you on the road you were to travel.

Your little ones whom you said would be taken captive and your children who do not yet know right from wrong will enter the land. I will give it to them and they themselves will possess it.

Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.

And so we passed by our brothers, the descendants of Esau, who live in Seir, past the road of the Arabah, from Elath and Ezion Geber, and we turned and traveled along the route of the desert of Moab.

The hand of Yahweh was against them to root them out from the midst of the camp until they perished completely.

Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.

The Lord said to me, "Look! I have already begun to give over Sihon and his land to you. Start right now to take his land as your possession."

“Then we turned and went up the road toward Bashan, and at Edrei, Og king of Bashan, with all his people came out to meet us in battle.

And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

In thy distress, when all these things have found thee out - in the afterpart of the days, thou wilt return unto Yahweh thy God, and writ hearken to his voice.

These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.

"And Yahweh heard the sound of your words {when you spoke to me}, and Yahweh said to me, 'I have heard the sound of the words of this people that they have spoken to you; [they] are right [with respect to] all that they have spoken.

Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

And you shall recite them to your children, and you shall talk about them at [the time of] your living in your house and at [the time of] your going on the road and at [the time of] your lying down and at [the time of] your rising [up].

And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,

It is not for thy righteousness' sake and right heart that thou goest to possess their land: But partly for the wickedness of these nations, the LORD thy God doth cast them out before thee, and partly to perform that which the LORD thy God sware unto thy fathers, Abraham, Isaac and Jacob.

And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.

And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.

And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;

Then I will send rain on your land at the right time, the early rains and the late rains, so that you may get in your grain and your wine and your oil.

You shall teach them [diligently] to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths], speaking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up.

And thou shalt write them upon the door posts of thine house, and upon thy gates:

that your days may multiply, and the days of your children, upon rite soil which Yahweh sware unto your fathers, to give unto them, - like the days of the heavens upon the earth.

Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.

Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.

Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.

That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;

When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord.

But it is right for you to give to him, without grief of heart: for because of this, the blessing of the Lord your God will be on all your work and on everything to which you put your hand.

What is right, what is right, shalt thou pursue, - that thou mayest live and possess the land, which, Yahweh thy God, is giving unto thee.

If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God;

According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:

That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

'And this is the priest's right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach;

And Yahweh said to me, 'They are right [in] what they have said.

You shall prepare and maintain for yourself the roads [to these cities], and divide the territory of your land into three parts, so that anyone who kills another unintentionally may escape there [for asylum].

For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.

The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.

So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.