Then the Lord did so. And there came heavy and oppressive swarms of [bloodsucking] insects into the house of Pharaoh and his servants’ houses; in all the land of Egypt the land was corrupted and ruined because of the [great invasion of] insects.

Then Pharaoh sent [men to investigate], and not even one of the livestock of the Israelites had died. But the heart of Pharaoh was hardened [and his mind was firmly set], and he did not let the people go.

So there was hail, and lightning (fireballs) flashing intermittently in the midst of the extremely heavy hail, such as had not been in all the land of Egypt since it became a nation.

The hail struck down everything that was in the field throughout all the land of Egypt, both man and animal; the hail struck and beat down all the plants in the field and shattered every tree in the field.

Only in the land of Goshen, where the children of Israel lived, was there no hail.

(Now the flax and the barley were battered and ruined [by the hail], because the barley was in the ear (ripe, but soft) and the flax was in bud,

So Moses left the city and Pharaoh, and stretched out his hands to the Lord; then the thunder and hail ceased, and rain no longer poured on the earth.

Pharaoh’s heart was hardened, and he did not let the Israelites go, just as the Lord had said through Moses.

So Moses stretched out his staff over the land of Egypt, and the Lord brought an east wind on the land all that day and all that night; when it was morning, the east wind had brought the [swarms of] locusts.

For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.

So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt [no sun, no moon, no stars].

The Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was greatly esteemed in the land of Egypt, [both] in the sight of Pharaoh’s servants and in the sight of the people.

Pharaoh got up in the night, he and all his servants and all the Egyptians, and there was a great cry [of heartache and sorrow] in Egypt, for there was no house where there was not someone dead.

So the people took their dough before it was leavened, their kneading bowls being bound up in their clothes on their shoulders.

And they baked unleavened cakes of the dough which they brought from Egypt; it was not leavened, since they were driven [quickly] from Egypt and could not delay, nor had they prepared any food for themselves.

Now the period of time the children of Israel lived in Egypt was four hundred and thirty years.

It is a night of watching to be observed for the Lord for having brought them out of the land of Egypt; this [same] night is for the Lord, to be observed and celebrated by all the Israelites throughout their generations.

So it happened, when Pharaoh let the people go, God did not lead them by way of the land of the Philistines, even though it was nearer; for God said, “The people might change their minds when they see war [that is, that there will be war], and return to Egypt.”

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”

So it came between the camp of Egypt and the camp of Israel. It was a cloud along with darkness [even by day to the Egyptians], but it gave light by night [to the Israelites]; so one [army] did not come near the other all night.

Then they came to Marah, but they could not drink its waters because they were bitter; therefore it was named Marah (bitter).

When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “This is the bread which the Lord has given you to eat.

But they did not listen to Moses, and some left a supply of it until morning, and it bred worms and became foul and rotten; and Moses was angry with them.

They put it aside until morning, as Moses told them, and it did not become foul nor was it wormy.

The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like flat pastry (wafers) made with honey.

Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink.

along with her two sons, of whom one was named Gershom (stranger), for Moses said, “I have been a stranger in a foreign land.”

The other [son] was named Eliezer (my God is help), for Moses said, “The God of my father was my help, and He rescued me from the sword of Pharaoh.”

Then Jethro, his father-in-law, came with Moses’ sons and his wife to [join] Moses in the wilderness where he was camped, at the mountain of God [that is, Mt. Sinai in Horeb].

When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?”

The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow [that is, prepare them for My sacred purpose], and have them wash their clothes

Mount Sinai was wrapped in smoke because the Lord descended upon it in fire; its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently.

So the people stood at a [safe] distance, but Moses approached the thick cloud where God was.

If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.

and they saw [a manifestation of] the God of Israel; and under His feet there appeared to be a pavement of sapphire, just as clear as the sky itself.

Moses entered the midst of the cloud and went up the mountain; and he was on the mountain forty days and forty nights.

See that you make them [exactly] after their pattern which was shown to you on the mountain.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

Then bring Aaron and his sons to the doorway of the Tent of Meeting [out where the basin is] and wash them with water.

Then you shall cut the ram into pieces, and wash its intestines and legs, and place them with its pieces and its head,

They shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy [that is, set apart to the worship of God].

Aaron and his sons shall wash their hands and their feet.

When they enter the Tent of Meeting, they shall wash with water, so that they will not die. Also, when they approach the altar to minister, to burn an offering in the fire to the Lord [they shall do the same].

They shall wash their hands and their feet, so that they will not die; it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations.”

It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day He ceased and was refreshed.”

The tablets were the work of God; the writing was the writing of God engraved on the tablets.

Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp.

Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

But whenever Moses went in before the Lord to speak with Him, he would take off the veil until he came out. When he came out and he told the Israelites what he had been commanded [by God],

Every man who had in his possession blue or purple or scarlet fabric, and fine linen, and goats’ hair, and rams’ skins dyed red and porpoise skins, brought them.

Everyone who could make an offering of silver or bronze brought it as the Lord’s offering; every man who had in his possession acacia wood for any work of the service brought it.

And all the skilled men who were doing all the work on the sanctuary came, each one from the work which he was doing,

So Moses issued a command, and it was proclaimed throughout the camp, “Let neither man nor woman do any more work for the sanctuary offering.” So the people were restrained from bringing anything more;

for the material they had was sufficient and more than enough to do all the work.

Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were one size.

He made fifty loops in the one curtain [of the first set] and fifty loops on the edge of the curtain which was in the second set; the loops were opposite one another.

Each curtain was thirty cubits long and four cubits wide; the eleven curtains were of equal size.

Each board was ten cubits long and one and a half cubits wide.

Bezalel made the ark [of the covenant] of acacia wood—it was two and a half cubits long, and one and a half cubits wide, and one and a half cubits high.

Bezalel made the table [for the bread] of acacia wood; it was two cubits long, a cubit wide, and one and a half cubits high.

Then Bezalel made the incense altar of acacia wood; its top was a cubit square and it was two cubits high; the horns were of one piece with it.

Then Bezalel made the altar of burnt offering of acacia wood; its top was square, five cubits long and five cubits wide, and three cubits high.

The screen (curtain) for the gate of the courtyard [on the east side] was the work of an embroiderer, in blue, purple, and scarlet fabric, and fine twisted linen; it was twenty cubits long and five cubits high, corresponding to the curtains of the court.

With him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and a skillful craftsman and an embroiderer in blue and in purple and in scarlet fabric, and in fine linen.

All the gold that was used for the work, in all the building and furnishing of the sanctuary, the gold from the wave offering, was twenty-nine talents and seven hundred and thirty shekels, according to the shekel of the sanctuary.

The silver from those of the congregation who were assembled and counted was 100 talents and 1,775 shekels, according to the shekel of the sanctuary;

a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men.

The bronze of the wave offering was seventy talents and 2,400 shekels.

The skillfully woven sash with which to bind it, which was on the ephod [to hold it in place], was like its workmanship, of the same material: of gold and of blue, purple, and scarlet fabric, and fine twisted linen, just as the Lord had commanded Moses.

It was square; they made the breastpiece folded double, a [hand’s] span long and a [hand’s] span wide when folded double.

there was an opening [for the head] in the middle of the robe, like the opening in a coat of armor, with a hem around it, so that it would not be frayed or torn.

Thus all the work of the tabernacle of the Tent of Meeting was finished; and the Israelites did according to all that the Lord had commanded Moses; that is what they did.

Then you shall bring Aaron and his sons to the doorway of the Tent of Meeting and wash them with water.

Now it happened on the first day of the first month (Abib) in the second year [after the exodus from Egypt], that the tabernacle was erected.

Moses was not able to enter the Tent of Meeting because the cloud remained on it, and the glory and brilliance of the Lord filled the tabernacle.

In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites would set out;

but if the cloud was not taken up, then they did not journey on until the day when it was taken up.

For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.

But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found,

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

For I have taken the breast of the wave offering and the thigh of the heave offering from the Israelites, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons as their perpetual portion from the Israelites.

Moses did as the Lord commanded him, and the congregation was assembled at the doorway of the Tent of Meeting.

Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.

He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses offered them up in smoke on the altar.

After he had washed the entrails and the legs in water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a sweet and soothing aroma, an offering by fire to the Lord, just as the Lord had commanded Moses.

He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, and the two kidneys and their fat, and the right thigh;

and from the basket of unleavened bread that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh;

Moses also took the breast and presented it as a wave offering before the Lord; it was Moses’ portion of the ram of consecration (ordination), just as the Lord had commanded Moses.

So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and also on his sons and their garments with him; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments with him.

So Aaron approached the altar and killed the calf as the sin offering, which was designated for himself.

Then Aaron presented the people’s offering. He took the goat for the sin offering of the people, and killed it and offered it for sin, as he did the first.

But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

Behold, its blood was not brought into the Holy Place; you certainly should have eaten the goat in the sanctuary, just as I commanded.”

When Moses heard that, he was satisfied.

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

and the one who picks up their carcasses shall wash his clothes and be unclean until the evening; they are unclean to you.