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Have you completely rejected Judah? Do you despise Zion? Why have you struck us, so that there is no healing for us? We hoped for peace, but no good came, for a time of healing, but there was only terror.
Why is my pain unending and my wound incurable, refusing to be healed? You are like a deceptive brook, whose waters cannot be depended on.
"When you speak all these words to this people, they'll say to you, "Why has the LORD pronounced all this disaster against us? What is our iniquity, and what is the sin that we have committed against the LORD our God?'
Why did I ever come out of the womb to see trouble and sorrow, and to finish my life living in shame?
"Many nations will pass by this city and say to one another, "Why did the LORD do this to this great city?'
"Is this man Jehoiachin a despised and shattered jar, a vessel no one wants? Why were he and his descendants hurled away, thrown into a land that they didn't know?
Why have you prophesied in the name of the LORD that this house will be like Shiloh, and this city will be without an inhabitant?" Then all the people gathered around Jeremiah at the LORD's Temple.
Why should you and your people die by the sword, by famine, and by plague as the LORD has decreed about the nation that does not serve the king of Babylon?
Don't listen to them! Serve the king of Babylon and you'll live. Why should this city become a ruin?
And now, why didn't you rebuke Jeremiah from Anathoth who prophesies to you?
Ask about this and think about it Can a man give birth to a child? Why then do I see every strong man with his hands on his thighs like a woman giving birth, and all their faces have turned pale?
Why do you cry out because of your injury? Your wound won't heal. Because your wickedness is severe, and your sins are numerous, I've done all these things to you.
where Zedekiah had confined him. Zedekiah had said, "Why did you prophesy and say these things? You said, "This is what the LORD says: "I'm about to give this city into the hand of the king of Babylon, and he will capture it.
Concerning Jehoiakim, king of Judah, you are to say, "This is what the LORD says: "You burned this scroll, all the while saying, "Why did you write on it that the king of Babylon will definitely come, destroy this land, and eliminate both people and animals from it?'"
Then Kareah's son Jonathan spoke privately to Gedaliah at Mizpah: "Let me go kill Nethaniah's son Ishmael, and no one will know. Why should he take your life? Otherwise all the Judeans who have gathered around you will be scattered, and the remnant of Judah will perish."
"Now, this is what the LORD of the Heavenly Armies, the God of Israel, says: "Why are you doing great harm to yourselves so as to cut off from Judah man and woman, child and infant from you, leaving yourselves without a remnant?
And why have you provoked me to anger by the works of your hands, by offering sacrifices to other gods in the land of Egypt where you have come to settle so that you cut yourselves off and become an object of ridicule and scorn among all the nations of the earth?
Why am I seeing this? They're terrified, they have turned back. Their warriors are crushed, and they take flight. They don't look back. Terror is on every side," declares the LORD.
Why are your warriors prostrate? They don't stand because the LORD has brought them down.
To the people of Ammon: This is what the LORD says: "Does Israel have no sons? Does he have no heir? Why then has Milcom taken possession of Gad, and his people settled in its towns?
Why do you boast in your valleys? Your valley is flowing away, faithless daughter, who trusted in her treasures, saying, "Who will come against me?'
Why is the famous city, the joyful town, not abandoned?
Why should anyone living complain, any mortal, about being punished for sin?
This is why our hearts faint, and why our eyes grow dim:
So why have you completely forgotten us, forsaking us for so long?
"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.'
"Yet you keep asking, "Why wouldn't the son bear the punishment of his father's sin?' Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he's certainly going to live.
Stop your transgressing the deeds by which you've rebelled and then make for yourselves a new heart and a new spirit. Why should you die, you house of Israel?
So I asked them, "What is the high place to which you're going?' That's why the name of the place has been called Bamah to this day."'
When they'll ask you, "Why are you groaning?' you are to say, "Because of the news that just arrived. Every heart will melt with fear, every hand will grow limp, every spirit will grow faint, and every knee will glisten with sweat.' Look! It has come and it will be fulfilled," declares the Lord GOD.
That's why you will soon be doing what I've just done. You are not to cover your mouth or eat what your comforters bring to you.
That's why it grew taller than any of the trees in the fields. Its boughs flourished. Its branches grew luxurious because all the water made it spread out well.
"Tell them, "As certainly as I'm alive and living,' declares the Lord GOD, "I receive no pleasure in the death of the wicked. Instead, my pleasure is that the wicked repent from their behavior and live. Turn back! Turn back, all of you, from your wicked behavior! Why do you have to die, you house of Israel?'"
therefore as I'm alive and living," declares the Lord GOD, "I'm turning you over to bloodshed, and bloodshed will certainly overtake you, since you never have hated shedding blood. That's why bloodshed will certainly pursue you.
The three part structure had no columns, unlike the courts, which is why the upper chambers were offset from the ground upward, more so than the lower and middle chambers.
He asked him, "Why such a harsh decree from the king?" Then Arioch informed Daniel,
"Then he said, "Do you understand why I came to you? Soon I'll return to fight the prince of Persia. I'm going forth to war and take note the prince of Greece is coming!
As they serve between the porch and the altar, let the priests and ministers of the LORD weep and pray: "Spare your people, LORD, and do not make your heritage a disgrace so that nations ridicule them. Why should they say among the people, "Where is their God?"'"
So they interrogated him: "Tell us, why has this trouble come upon us? What's your occupation? Where'd you come from? What's your home country? What's your nationality?"
So he prayed to the LORD, "LORD, isn't this what I said while I was still in my home country? That's why I fled previously to Tarshish, because I knew you're a compassionate God, slow to anger, overflowing with gracious love, and reluctant to send trouble.
So why shouldn't I be concerned about Nineveh, that great city, in which there are more than 120,000 human beings who do not know their right hand from their left, as well as a lot of livestock?
"This is why there will not be left even a single person to settle boundary disputes in the LORD's community.
Why are you crying so loud now? There's no king among you, is there? Perhaps your advisor has died? For pain has overtaken you like a woman in labor.
Why are you forcing me to look at iniquity and to stare at wickedness? Social havoc and oppression are all around me; there are legal conflicts, and disputes abound.
Your eyes are too pure to gaze upon evil; and you cannot tolerate wickedness. So why do you tolerate the treacherous? And why do you stay silent while the wicked devour those who are more righteous than they are?
"You turned away in pursuit of abundance, but look at how little you found! What you did manage to bring home, I blew away! And why?' declares the LORD of the Heavenly Armies. "It's because of my house! It lies in ruins while each of you runs off to his own house!
That is why the heavens keep withholding dew from you, and the earth withholds her fruit.
Do we not have one father? Has not one God created us? Why does each of us act deceitfully, each man against his own brother, to profane the covenant of our ancestors?
Did he not make them one? And the vestige of the spirit remains in him. And why did he make them one? He was seeking godly offspring. So guard yourselves in your spirit, and don't be unfaithful to the wife of your youth.
"That's why I'm telling you to stop worrying about your life what you will eat or what you will drink or about your body what you will wear. Life is more than food, isn't it, and the body more than clothing?
And why do you worry about clothes? Consider the lilies in the field and how they grow. They don't work or spin yarn,
"Why do you see the speck in your brother's eye but fail to notice the beam in your own eye?
He asked them, "Why are you afraid, you who have little faith?" Then he got up and rebuked the winds and the sea, and there was a great calm.
But Jesus, knowing what they were thinking, replied, "Why do you have such evil thoughts in your hearts?
The Pharisees saw this and asked his disciples, "Why does your teacher eat with tax collectors and sinners?"
Then John's disciples came to Jesus and asked, "Why do we and the Pharisees fast often, but your disciples don't fast?"
If I drive out demons by Beelzebul, by whom do your own followers drive them out? That is why they will be your judges!
Then the disciples came and asked Jesus, "Why do you speak to people in parables?"
That's why I speak to them in parables, because "they look but don't see, and they listen but don't hear or understand.'
Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
told his servants, "This is John the Baptist! He has been raised from the dead, and that's why these miracles are being done by him."
At once Jesus reached out his hand, caught him, and asked him, "You who have so little faith, why did you doubt?"
"Why do your disciples disregard the tradition of the elders? They don't wash their hands when they eat."
But he answered them, "Why do you also disregard the commandment of God because of your tradition?
Knowing this, Jesus asked them, "You who have little faith, why are you discussing among yourselves the fact that you don't have any bread?
So the disciples asked him, "Why, then, do the scribes say that Elijah must come first?"
Then the disciples came to Jesus privately and asked, "Why couldn't we drive it out?"
"That is why the kingdom from heaven may be compared to a king who wanted to settle accounts with his servants.
and said, "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh'?
They asked him, "Why, then, did Moses order us "to give a certificate of divorce and divorce her'?"
Jesus asked him, "Why ask me about what is good? There is only one who is good. If you want to get into that life, you must keep the commandments."
About five o'clock he went out and found some others standing around. He asked them, "Why are you standing here all day long without work?'
They began discussing this among themselves: "If we say, "From heaven,' he will ask us, "Then why didn't you believe him?' But if we say, "From humans,' we are afraid of the crowd, because everyone regards John as a prophet."
That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it.
Recognizing their wickedness, Jesus asked, "Why are you testing me, you hypocrites?
"That is why I am sending you prophets, wise men, and scribes. Some of them you will kill and crucify, and some of them you will whip in your synagogues and persecute from town to town.
Here's why: I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink.
But when the disciples saw this, they became irritated and said, "Why this waste?
But knowing this, Jesus asked them, "Why are you bothering the woman? She has done a beautiful thing for me.
Jesus asked him, "Friend, why are you here?" Then the other men surged forward, took hold of Jesus, and arrested him.
Then the high priest tore his robes and said, "He has blasphemed! Why do we still need witnesses? Listen! You yourselves have just heard the blasphemy!
That is why that field has been called the Field of Blood to this day.
About three o'clock, Jesus cried out with a loud voice, "Eli, eli, lema sabachthani?", which means, "My God, my God, why have you forsaken me?"
"Let's go to the neighboring town," he replied, "so I can preach there, too, because that's why I came."
"Why does this man talk this way? He is blaspheming! Who can forgive sins but God alone?"
At once, Jesus knew in his spirit what they were saying to themselves. "Why are you arguing about such things among yourselves?" he asked them.
When the scribes and the Pharisees saw him eating with sinners and tax collectors, they asked his disciples, "Why does he eat and drink with tax collectors and sinners?"
Now John's disciples and the Pharisees would fast regularly. Some people came and asked Jesus, "Why do John's disciples and the Pharisees' disciples fast, but your disciples don't fast?"
The Pharisees asked him, "Look! Why are they doing what is not lawful on Sabbath days?"
He asked them, "Why are you such cowards? Don't you have any faith yet?"
While he was still speaking, some people came from the synagogue leader's home and said, "Your daughter is dead. Why bother the Teacher anymore?"
He entered the house and asked them, "Why all this confusion and crying? The child isn't dead. She's sleeping."
King Herod heard about this, because Jesus' name had become well-known. He was saying, "John the Baptist has been raised from the dead! That's why he is able to do these miracles."
So the Pharisees and the scribes asked Jesus, "Why don't your disciples live according to the tradition of the elders? Instead, they eat with unclean hands."
He sighed deeply in his spirit and remarked, "Why do those living today demand a sign? I tell all of you with certainty, no sign will be given to this generation."
Knowing this, Jesus asked them, "Why are you discussing the fact that you don't have any bread? Don't you understand or perceive yet? Are your hearts hardened?
He told them, "Elijah is indeed coming first and will restore all things. Why, then, is it written that the Son of Man must suffer a great deal and be treated shamefully?
When Jesus came home, his disciples asked him privately, "Why couldn't we drive the spirit out?"
That's why "a man will leave his father and mother and be united with his wife,
"Why do you call me good?" Jesus asked him. "Nobody is good except for one God.
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