When he returned later to take her, he turned aside to see the carcass of the lion; and behold, a swarm of bees and honey were in the body of the lion.

So he scraped the honey out into his hands and went on, eating as he went. When he came to his father and mother, he gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

Then Samson said to them, “Let me now ask you a riddle; if you can tell me what it is within the seven days of the feast, and solve it, then I will give you thirty linen tunics (undergarments) and thirty changes of [outer] clothing.

But if you are unable to tell me [the answer], then you shall give me thirty linen tunics (undergarments) and thirty changes of [outer] clothing.” And they said to him, “Ask your riddle, so that we may hear it.”

So he said to them,

“Out of the eater came something to eat,
And out of the strong came something sweet.”

And they could not solve the riddle in three days.

Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?”

So Samson’s wife wept before him and said, “You only hate me, you do not love me; you have asked my countrymen a riddle, and have not told [the answer] to me.” And he said to her, “Listen, I have not told my father or my mother [either], so [why] should I tell you?”

However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen.

So the men of the city said to Samson on the seventh day before sundown,

“What is sweeter than honey?
What is stronger than a lion?”

And he said to them,

“If you had not plowed with my heifer,
You would not have solved my riddle.”

Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their gear, and gave changes of clothes to those who had explained the riddle. And his anger burned, and he went up to his father’s house.

But Samson’s wife was given to his companion who had been his friend.

But after a while, in the time of wheat harvest, Samson went to visit his wife with a young goat [as a gift of reconciliation]; and he said, “I will go in to my wife in her room.” But her father would not allow him to go in.

Samson said to them, “This time I shall be blameless in regard to the Philistines when I do them harm.”

So Samson went and caught three hundred foxes, and took torches and turning the foxes tail to tail, he put a torch between each pair of tails.

When he had set the torches ablaze, he let the foxes go into the standing grain of the Philistines, and he burned up the heap of sheaves and the standing grain, along with the vineyards and olive groves.

Then the Philistines said, “Who did this?” And they were told, “Samson, the son-in-law of the Timnite, because he took Samson’s wife and gave her to his [chief] companion [at the wedding feast].” So the Philistines came up and burned her and her father with fire.

Samson said to them, “If this is the way you act, be certain that I will take revenge on you, and [only] after that I will stop.”

Then he struck them without mercy, a great slaughter; and he went down and lived in the cleft of the rock of Etam.

The men of Judah said, “Why have you come up against us?” And they answered, “We have come up to bind Samson, in order to do to him as he has done to us.”

Then three thousand men of Judah went down to the cleft of the rock of Etam and said to Samson, “Have you not known that the Philistines are rulers over us? What is this that you have done to us?” He said to them, “As they did to me, so I have done to them.”

They said to him, “We have come down to bind you, so that we may hand you over to the Philistines.” And Samson said to them, “Swear to me that you will not kill me.”

When he came to Lehi, the Philistines came shouting to meet him. And the Spirit of the Lord came upon him mightily, and the ropes on his arms were like flax (linen) that had been burned, and his bonds dropped off his hands.

He found a fresh jawbone of a donkey, so he reached out his hand and took it and killed a thousand men with it.

Then Samson said,

“With the jawbone of a donkey,
Heaps upon heaps,
With the jawbone of a donkey
I have struck down a thousand men.”

When he finished speaking, he threw the jawbone from his hand; and he named that place Ramath-lehi (hill of the jawbone).

Then Samson was very thirsty, and he called out to the Lord and said, “You have given this great victory through the hand of Your servant, and now am I to die of thirst and fall into the hands of the uncircumcised (pagans)?”

So God split open the hollow place that was at Lehi, and water came out of it. When Samson drank, his spirit (strength) returned and he was revived. Therefore he named it En-hakkore (spring which is calling), which is at Lehi to this day.

And Samson judged Israel in the days of [occupation by] the Philistines for twenty years.

The Gazites were told, “Samson has come here.” So they surrounded the place and waited all night at the gate of the city to ambush him. They kept quiet all night, saying, “In the morning, when it is light, we will kill him.”

But Samson lay [resting] until midnight, then at midnight he got up and took hold of the doors of the city gate and the two door-posts, and pulled them up, [security] bar and all, and he put them on his shoulders and carried them up to the top of the hill which is opposite Hebron.

After this he fell in love with a [Philistine] woman [living] in the Valley of Sorek, whose name was Delilah.

So the [five] lords (governors) of the Philistines came to her and said to her, “Persuade him, and see where his great strength lies and [find out] how we may overpower him so that we may bind him to subdue him. And each of us will give you eleven hundred pieces of silver.”

Samson said to her, “If they bind me with seven fresh cords (tendons) that have not been dried, then I will be weak and be like any [other] man.”

Now she had men lying in ambush in an inner room. And she said to him, “The Philistines are upon you, Samson!” And he broke the cords as a string of tow breaks when it touches fire. So [the secret of] his strength was not discovered.

He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.”

So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” And the men lying in ambush were in the inner room. But he snapped the ropes off his arms like [sewing] thread.

Then Delilah said to Samson, “Until now you have mocked me and told me lies; tell me [truthfully] with what you may be bound.” And he said to her, “If you weave the seven braids of my hair with the web [and fasten it with a pin, then I will become weak and be like any other man.”

So while he slept, Delilah took the seven locks (braids) of his hair and wove them into the web]. And she fastened it with the pin [of the loom] and said to him, “The Philistines are upon you, Samson!” And he awoke from his sleep and pulled out the pin of the [weaver’s] loom and the web.

Then [finally] he told her everything that was in his heart and said to her, “A razor has never been used on my head, for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will leave me, and I will become weak and be like any [other] man.”

She made Samson sleep on her knees, and she called a man and had him shave off the seven braids of his head. Then she began to abuse Samson, and his strength left him.

She said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as I have time after time and shake myself free.” For Samson did not know that the Lord had departed from him.

Then the Philistines seized him and gouged out his eyes; and they brought him down to Gaza and bound him with [two] bronze chains; and he was forced to be a grinder [of grain into flour at the mill] in the prison.

But the hair of his head began to grow again after it had been shaved off.

When the people saw Samson, they praised their god, for they said,

“Our god has handed over our enemy to us,
The ravager of our country,
Who has killed many of us.”

Now when they were in high spirits, they said, “Call for Samson, so that he may amuse us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.

Now the house was full of men and women; all the Philistine lords were there, and on the flat roof were about three thousand men and women who looked on while Samson was entertaining them.

Samson took hold of the two middle [support] pillars on which the house rested, and braced himself against them, one with his right hand and the other with his left.

Then his brothers and his father’s entire [tribal] household came down, took him, and brought him up; and they buried him in the tomb of Manoah his father, [which was] between Zorah and Eshtaol. So Samson had judged Israel for twenty years.

There was a man of the hill country of Ephraim whose name was Micah.

And he said to his mother, “The eleven hundred pieces of silver which were taken from you, about which you cursed [the thief] and also spoke about in my hearing, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son before the Lord.”

He returned the eleven hundred pieces of silver to his mother, and she said, “I had truly dedicated the silver from my hand to the Lord for my son (in his name) to make an image [carved from wood and plated with silver] and a cast image [of solid silver]; so now, I will return it to you.”

So when he returned the silver to his mother, she took two hundred pieces of silver and gave them to the silversmith who made of it an image [of silver-plated wood] and a cast image [of solid silver]; and they were in the house of Micah.

Now the man Micah had a house of gods (shrine), and he made an ephod and teraphim and dedicated and installed one of his sons, who became his [personal] priest.

Now there was a young man from Bethlehem in Judah, from the family [of the tribe] of Judah, who was a Levite; and he was staying there [temporarily].

Then the man left the town of Bethlehem in Judah, to stay wherever he could find a place; and as he journeyed, he came to the hill country of Ephraim, to the house of Micah.

Micah said to him, “Where do you come from?” And he said to him, “I am a Levite from Bethlehem in Judah, and I am going to stay wherever I can find a place.”

And Micah said to him, “Live here with me and be a father and a [personal] priest to me, and I will give you ten pieces of silver each year, a supply of clothing, and your sustenance (room and board).” So the Levite went in.

The Levite agreed to live with the man, and the young man became to Micah like one of his sons.

So Micah dedicated (installed) the Levite, and the young man became his priest and lived in the house of Micah.

In those days there was no king in Israel; and in those days the tribe of the Danites was seeking an inheritance [of land] for themselves to live in, for until then an inheritance had not been allotted to them as a possession among the tribes of Israel.

So the sons of Dan sent from the total number of their [extended] family five brave men from Zorah and Eshtaol, to scout the land and to explore it; and they said to them, “Go, explore the land.” They came to the hill country of Ephraim, to the house of Micah, and lodged there.

When they passed near Micah’s house, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

And they said to him, “Please ask of God, so that we may know whether our journey on which we are going will be successful.”

The priest said to them, “Go in peace; the journey on which you are going is acceptable to the Lord.”

Then the five men went on and came to Laish and saw the people who were there, [how they were] living securely in the style of the Sidonians, quiet and peaceful; and there was no oppressive magistrate in the land humiliating them in anything, and they were far from the Sidonians and had no dealings with anyone.

When you enter, you will come to people [feeling] safe and secure with a spacious land [widely extended on all sides]; for God has given it into your hands—a place where there is no lack of anything that is on the earth.”

Then from the [tribal] family of the Danites, from Zorah and from Eshtaol, six hundred men armed with weapons of war set out.

They went up and camped at Kiriath-jearim in Judah. Therefore they have called that place Mahaneh-dan to this day; it is west of Kiriath-jearim.

They went on from there to the hill country of Ephraim and came to Micah’s house.

Then the five men who had gone to scout the country of Laish said to their relatives, “Do you know that there are in these houses an ephod, teraphim, an image [of silver-plated wood], and a cast image [of solid silver]? Now therefore, consider what you should do.”

So they turned in that direction and came to the house of the young Levite, at the home of Micah, and asked him how he was doing.

Now the six hundred men armed with their weapons of war, who were of the sons of Dan, stood at the entrance of the gate.

Now the five men who had gone to scout the land went up and entered the house and took the image [of silver-plated wood], the ephod, the teraphim, and the cast image [of solid silver], while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

They said to him, “Keep quiet, put your hand over your mouth and come with us, and be a father and a priest to us. Is it better for you to be a priest to the house of one man, or to be a priest to a tribe and family in Israel?”

The priest’s heart was glad [to hear that], and he took the ephod, the teraphim, and the image, and went among the people.

So they turned and left, and they put the children, the livestock, and the valuables and supplies in front of them.

When they had gone some distance from the house of Micah, the men who were [living] in the houses near Micah’s house assembled [as a militia] and overtook the sons of Dan.

The sons of Dan said to him, “Do not let your voice [of complaint] be heard among us, or else angry men will assault you and you will lose your life, along with the lives of [everyone in] your household.”

They named the city Dan, after Dan their forefather who was born to Israel (Jacob); however, the original name of the city was Laish.

The [tribe of] the sons of Dan set up the image [of silver-plated wood] for themselves; and Jonathan the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity and exile from the land.

So they set up for themselves Micah’s [silver-plated wooden] image which he had made, and kept it throughout the time that the house (tabernacle) of God was at Shiloh.

Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.

But his concubine was unfaithful to him, and left him and went to her father’s house in Bethlehem of Judah, and stayed there for a period of four months.

Then her husband arose and went after her to speak kindly and tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father’s house, and when the father of the girl saw him, he was happy to meet him.

On the fourth day they got up early in the morning, and the Levite prepared to leave; but the girl’s father said to his son-in-law, “Strengthen yourself with a piece of bread, and afterward go your way.”

On the fifth day he got up early in the morning to leave, but the girl’s father said, “Please strengthen yourself, and wait until the end of the day.” So both of them ate.

But his master said to him, “We will not turn aside into a city of foreigners who are not of the sons (descendants) of Israel. We will go on as far as Gibeah.”

And he said to his servant, “Come and let us approach one of these places: and we will spend the night in Gibeah or in Ramah.”

and they turned aside there to go in and spend the night in Gibeah. And the Levite went in and sat down in the open square of the city, because no man invited them into his house to spend the night.

Then behold, there was an old man who was coming out of the field from his work at evening. He was from the hill country of Ephraim but was staying in Gibeah, and the men of the place were sons (descendants) of Benjamin.

The Levite replied, “We are passing through from Bethlehem [in the territory] of Judah to the most remote part of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am now going [home] to my house, and there is no man [in the city] who will take me into his house [for the night].

Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything.”

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

Then the man, the master of the house, went out and said to them, “No, my fellow citizens, please do not act so wickedly. Since this man has come to my house [as my guest], do not commit this sacrilege.

At daybreak the woman came and collapsed at the door of the man’s house where her master was, until it was [fully] light.

When her master got up in the morning and opened the doors of the house and went out to go on his way, he saw his concubine lying at the door of the house, and her hands were on the threshold.

When he arrived at his house, he took a knife, and taking hold of his [dead] concubine, he cut her [corpse] limb by limb into twelve pieces, and sent her [body parts] throughout all the territory of Israel.

All who saw the dismembered parts said, “Nothing like this has ever happened or been seen from the day that the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel, and speak [your minds]!”

Then all the sons of Israel from Dan [in the north] to Beersheba [in the south], including the land of Gilead came out, and the congregation assembled as one man to the Lord at Mizpah.

The chiefs of all the people of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand men on foot who drew the sword.