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“Now you, son of man, mark out two roads that the sword of Babylon’s king can take. Both of them should originate from the same land. And make a signpost at the fork in the road to each city.
and their kings will shudder with fear because of you
when I brandish My sword in front of them.
On the day of your downfall
each of them will tremble
every moment
Yet you say, ‘The Lord’s way isn’t fair.’ I will judge each of you according to his ways, house of Israel.”
You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then receive possession of the land?
“Now, son of man, your people are talking about you near the city walls and in the doorways of their houses. One person speaks to another, each saying to his brother, ‘Come and hear what the message is that comes from the Lord!’
Now there was a wall surrounding the outside of the temple.
Each recess was about 10 feet
There were three recesses on each side of the east gate, each with the same measurements, and the pilasters on either side also had the same measurements.
There was a barrier of 21 inches
Then he measured the gateway from the roof of one recess to the roof of the opposite one; the distance was 43¾ feet.
The recesses and their pilasters had beveled windows all around the inside of the gateway.
Its three recesses on each side, its pilasters, and its portico had the same measurements as the first gate: 87½ feet
Its stairway had seven steps, and its portico was ahead of them. It had palm trees on its pilasters, one on each side.
Its portico faced the outer court, and its pilasters were decorated with palm trees on each side. Its stairway had eight steps.
Its portico
Inside the portico of the gate there were two tables on each side, on which to slaughter the burnt offering, sin offering,
There were also four tables of cut stone for the burnt offering,
Then he brought me to the portico of the temple and measured the pilasters of the portico; they were 8¾ feet
The portico was 35 feet
Next he brought me into the great hall and measured the pilasters;
The width of the entrance was 17½ feet,
He went inside the next room and measured the pilasters at the entrance;
The side rooms were arranged one above another in three stories of 30 rooms each.
The side rooms surrounding the temple widened at each successive story, for the structure surrounding the temple went up by stages. This was the reason for the temple’s broadness as it rose. And so, one would go up from the lowest story to the highest by means of the middle one.
Next he measured the length of the building facing the temple yard to the west, with its galleries
The interior of the great hall and the porticoes of the court—
carved with cherubim and palm trees.
The great hall and the sanctuary each had a double door,
and each of the doors had two swinging panels.
“These are the measurements of the altar
You will offer a goat for a sin offering each day for seven days.
And the prince will have the area on each side of the holy donation of land and the city’s property, adjacent to the holy donation and the city’s property, stretching to the west on the west side and to the east on the east side.
During the seven days of the festival, he will provide seven bulls and seven rams without blemish as a burnt offering to the Lord on each of the seven days, along with a male goat each day for a sin offering.
“This is what the Lord God says: If the prince gives a gift to each of his sons as their inheritance, it will belong to his sons. It will become their property by inheritance.
Next he brought me into the outer court and led me past its four corners. There was a separate court in each of its corners.
All kinds of trees providing food will grow along both banks of the river. Their leaves will not wither, and their fruit will not fail.
Four huge beasts
I will bereave them of each one.
Yes, woe to them when I depart from them!
they scale walls as men of war do.
Each goes on his own path,
and they do not change their course.
each man proceeds on his own path.
They dodge the arrows, never stopping.
each woman straight ahead,
and you will be driven along toward Harmon.
This is the Lord’s declaration.
The sailors were afraid, and each cried out to his god.
“Come on!” the sailors said to each other. “Let’s cast lots.
Furthermore, both man and beast must be covered with sackcloth, and everyone must call out earnestly to God.
and under his fig tree
with no one to frighten him.
For the mouth of the Lord
has promised this.
in the name of their gods,
we will walk
forever and ever.
there is no one upright among the people.
All of them wait in ambush to shed blood;
they hunt each other with a net.
when He starves all the gods of the earth.
Then all the distant coastlands of the nations
will bow in worship to Him,
each in its own place.
“You expected much, but then it amounted to little. When you brought the harvest to your house, I ruined
I will overturn royal thrones and destroy the power of the Gentile kingdoms.
On that day, each of you will invite his neighbor to sit under his vine and fig tree.”
He asked me, “What do you see?”
I replied, “I see a solid gold lampstand there with a bowl on its top. It has seven lamps on it and seven channels for each of
The Lord of Hosts says this: “Old men and women will again sit along the streets of Jerusalem, each with a staff in hand because of advanced age.
Then I said, “I will no longer shepherd you. Let what is dying die, and let what is going astray go astray; let the rest devour each other’s flesh.”
Then each of the leaders of Judah will think to himself: The residents of Jerusalem are my strength through the Lord of Hosts, their God.
On that day a great panic from the Lord will be among them, so that each will seize the hand of another, and the hand of one will rise against the other.
Deeply distressed, each one began to say to Him, “Surely not I, Lord?”
Then they crucified Him and divided His clothes, casting lots
When the sun was setting, all those who had anyone sick with various diseases brought them to Him. As He laid His hands on each one of them, He would heal them.
(For about 5,000 men were there.)
Then He told His disciples,
But the Lord answered him and said,
That very day Herod and Pilate became friends.
Then He asked them,
So they said to each other, “Weren’t our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures
Now six stone water jars had been set there for Jewish purification.
Philip answered, “Two hundred denarii
When the soldiers crucified Jesus, they took His clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.
And tongues, like flames of fire that were divided, appeared to them and rested on each one of them.
When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language.
How is it that each of us can hear in our own native language?
“Repent,”
God raised up His Servant
and laid them at the apostles’ feet. This was then distributed for each person’s basic needs.
The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other?’
So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea.
After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.
Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears.
Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made.
and when they had left they talked with each other and said, “This man is doing nothing that deserves death or chains.”
that is, to be mutually encouraged by each other’s faith, both yours and mine.
For by the grace
One person considers one day to be above another day.
So then, each of us will give an account of himself to God.
Each one of us must please his neighbor for his good, to build him up.
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