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A soothing tongue [speaking words that build up and encourage] is a tree of life,
But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.


To let you know the certainty of the words of truth,
That you may give a correct answer to him who sent you?


As the door turns on its hinges,
So does the lazy person on his bed [never getting out of it].


He who tends the fig tree will eat its fruit,
And he who faithfully protects and cares for his master will be honored.

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

Wisdom strengthens the wise man more than ten rulers who are in a city.

Whatever has been is far off, deeply remote and exceedingly mysterious. Who can discover it [for it is beyond the grasp of man]?

I turned around and directed my heart to know, to investigate and to seek [skillful and godly] wisdom and the reason for things, and to know that wickedness is folly and that foolishness is madness [leading to stupidity and recklessness].

If the clouds are full [of rain], they empty themselves on the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it lies.

Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”;

Furthermore, they are afraid of a high place and of dangers on the road; the almond tree (hair) blossoms [white], and the grasshopper (a little thing) is a burden, and the caperberry (desire, appetite) fails. For man goes to his eternal home and the mourners go about the streets and market places.

(The Shulammite Bride)
“Like an apple tree [rare and welcome] among the trees of the forest,
So is my beloved among the young men!
In his shade I took great delight and sat down,
And his fruit was sweet and delicious to my palate.


‘The fig tree has budded and ripens her figs,
And the vines are in blossom and give forth their fragrance.
Arise, my love, my fair one,
And come away [to climb the rocky steps of the hillside].’”


“Your neck is like the tower of David,
Built with rows of [glistening] stones,
Whereon hang a thousand shields,
All of them shields of warriors.

(The Shulammite Bride)
“I was asleep, but my heart was awake.
A voice [in my dream]! My beloved was knocking:
‘Open to me, my sister, my darling,
My dove, my perfect one!
For my head is drenched with the [heavy night] dew;
My hair [is covered] with the dampness of the night.’


“My beloved extended his hand through the opening [of the door],
And my feelings were aroused for him.


“Your neck is like a tower of ivory,
Your eyes the [sparkling] pools of Heshbon
By the gate of Bath-rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.


“Your stature is like that of a palm tree
And your breasts like its clusters [of dates].


“I said, ‘I will climb the palm tree;
I will grasp its branches.
Let your breasts be like clusters of the grapevine,
And the fragrance of your breath like apples,

(The Chorus)
“Who is this coming up from the wilderness
Leaning upon her beloved?”


“If she is a wall (discreet, womanly),
We will build on her a turret (dowry) of silver;
But if she is a door (bold, flirtatious),
We will enclose her with planks of cedar.”


Against every high tower,
Against every fortified wall,


He dug it all around and cleared away its stones,
And planted it with the choicest vine (the people of Judah).
And He built a tower in the center of it;
And also hewed out a wine vat in it.
Then He expected it to produce [the choicest] grapes,
But it produced only worthless ones.


Woe (judgment is coming) to those who drag along wickedness with cords of falsehood,
And sin as if with cart ropes [towing their own punishment];


Who say, “Let Him move speedily, let Him expedite His work [His promised vengeance], so that we may see it;
And let the purpose of the Holy One of Israel approach
And come to pass, so that we may know it!”


“And though a tenth [of the people] remain in the land,
It will again be subject to destruction [consumed and burned],
Like a massive terebinth tree or like an oak
Whose stump remains when it is chopped down.
The holy seed [the elect remnant] is its stump [the substance of Israel].”


“Yet gleanings will be left in the land [of Israel] like the shaking of the olive tree,
Two or three olives on the topmost branch,
Four or five on the [outermost] branches of the fruitful tree,”
Declares the Lord, the God of Israel.

The [mournful, inspired] oracle (a burden to be carried) concerning Tyre:

Wail, O ships of Tarshish,
For Tyre is destroyed, without house, without harbor;
It is reported to them from the land of Cyprus (Kittim).


And they were on great waters.
The grain of the Shihor, the harvest of the Nile River, was Tyre’s revenue;
And she was the market of nations.


Be ashamed, O Sidon [mother-city of Tyre, now like a widow bereaved of her children];
For the sea speaks, the stronghold of the sea, saying,
“I have neither labored nor given birth [to children];
I have neither brought up young men nor reared virgins.”


When the report reaches Egypt,
They will be in agony at the report about Tyre.


Cross over to Tarshish [to seek safety as exiles];
Wail, O inhabitants of the coastland [of Tyre].


Who has planned this against Tyre, the bestower of crowns,
Whose merchants were princes, whose traders were the honored of the earth?


Overflow your land like [the overflow of] the Nile, O Daughter of Tarshish;
There is no more restraint [on you to make you pay tribute to Tyre].


He has stretched out His hand over the sea,
He has shaken the kingdoms;
The Lord has given a command concerning Canaan to destroy her strongholds and her fortresses [like Tyre and Sidon].

Now look at the land of the Chaldeans (Babylonia)—this is the people which was not; the Assyrians allocated Tyre for desert creatures—they set up their siege towers, they stripped its palaces, they made it a ruin.


Wail, O ships of Tarshish,
For your stronghold [of Tyre] is destroyed.

Now in that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre as in the prostitute’s song:

It will come to pass at the end of seventy years that the Lord will remember Tyre. Then she will return to her prostitute’s wages and will play the [role of a] prostitute [by trading] with all the kingdoms on the face of the earth.

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.


For so it will be in the midst of the earth among the peoples,
As the shaking of an olive tree,
As the gleanings when the grape harvest is over [and only a little of the fruit remains].


In the generations to come Jacob will take root;
Israel will blossom and sprout,
And they will fill the surface of the world with fruit.


He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.


“Get out of the [true] way, turn aside from the path [of God],
Stop bothering us with the Holy One of Israel.”


All the host of heaven will be dissolved,
And the skies will be rolled up like a scroll;
All their hosts [the stars and the planets] will also wither away
As a leaf withers from the vine,
And as a fig withers from the fig tree.

Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern,

It is true, O Lord, that the kings of Assyria have laid waste all the countries and their lands,


He who is too impoverished for such an offering [to give to his god]
Chooses a tree that will not rot;
He seeks out for himself a skillful craftsman
To [carve and] set up an idol that will not totter.


The islands and coastlands have seen and they fear;
The ends of the earth tremble;
They have drawn near and have come.


“I will put the cedar in the wilderness,
The acacia, the myrtle and the olive tree;
I will place the juniper in the desert
Together with the box tree and the cypress,


You have seen many things, but you do not observe them;
Your ears are open, but no one hears.

He cuts cedars for himself, and takes a cypress or an oak and lets it grow strong for himself among the trees of the forest. He plants a fir, and the rain nourishes it.

No one remembers, nor has knowledge and understanding [enough] to say [to himself], “I have burned half of this log in the fire, and also baked bread on its coals and have roasted meat and eaten it. Then I make the rest of it into an repulsive thing [to God]; I bow down [to worship] before a block of wood!”


Shout for joy, O heavens, for the Lord has done it!
Shout in triumph, you depths of the earth;
Break forth into jubilant rejoicing, you mountains,
O forest, and every tree in it!
For the Lord has redeemed Jacob,
And He shows His glory in Israel.


“Assemble yourselves and come;
Come together, you survivors of the nations!
They are ignorant,
Who carry around their wooden idols [in religious processions or into battle]
And keep on praying to a god that cannot save them.


“Instead of the thorn bush the cypress tree will grow,
And instead of the nettle the myrtle tree will grow;
And it will be a memorial to the Lord,
For an everlasting sign [of His mercy] which will not be cut off.”


Do not let the foreigner who has joined himself to the Lord say,
“The Lord will most certainly separate me from His people.”
And do not let the eunuch say, “Look, I am a dry tree.”


Who inflame yourselves [with lust in pagan rites] among the oaks (terebinth trees),
Under every green and leafy tree,
Who slaughter the children [in sacrifice] in the ravines
Under the clefts of the rocks?


“Behind the door and the doorpost
You have set up your [pagan] symbol;
Indeed, far removed from Me, you have uncovered yourself,
And have gone up and made your bed wide.
And you have made a [new] agreement for yourself with the adulterers,
You have loved their bed,
You have looked [with passion] on their manhood.


“You were wearied by the length of your road,
Yet you did not say, ‘It is no use.’
You found renewed strength,
Therefore you did not grow weak.


“Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.


“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?

“As for Me, this is My covenant with them,” says the Lord: “My Spirit which is upon you [writing the law of God on the heart], and My words which I have put in your mouth shall not depart from your mouth, nor from the mouths of your [true, spiritual] children, nor from the mouth of your children’s children,” says the Lord, “from now and forever.”


“They will not build and another occupy;
They will not plant and another eat [the fruit].
For as the lifetime of a tree, so will be the days of My people,
And My chosen [people] will fully enjoy [and long make use of] the work of their hands.

I will set up a [miraculous] sign among them, and from them I will send survivors to the nations: Tarshish, Pul (Put), Lud, Meshech, Tubal and Javan, to the distant islands and coastlands that have not heard of My fame nor seen My glory. And they will declare and proclaim My glory among the nations.

The word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see the branch of an almond tree.”


“For long ago you broke your yoke [in deliberate disobedience]
And tore off your bonds [of the law that I gave you];
You said, ‘I will not serve and obey You!’
For on every high hill
And under every green tree
You have lain down [in idolatrous worship] like a [compliant] prostitute.


Who say to a tree, ‘You are my father,’
And to a stone, ‘You gave me birth.’
For they have turned their backs to Me,
And not their faces;
But in the time of their trouble they will say,
‘Arise [O Lord] and save us.’

Moreover, the Lord said to me in the days of Josiah the king [of Judah], “Have you seen what that faithless Israel has done—how she went up on every high hill and under every green tree, and there she was a prostitute?


‘Only understand fully and acknowledge your wickedness and guilt,
That you have rebelled (transgressed) against the Lord your God
And have scattered your favors among strangers under every green tree,
And you have not obeyed My voice,’ says the Lord.


“I will go to the great [men]
And speak to them,
For they [must] know the way of the Lord,
The ordinance of their God.”
But [I found the reverse to be true, that] they too had all alike broken the yoke [of God’s law]
And had burst the bonds [of obedience to Him].


‘But this people has a stubborn heart and a rebellious will [that draws them away from Me];
They have turned away and have gone [into idolatry].

and [then dare to] come and stand before Me in this house, which is called by My Name, and say, ‘We are protected and set free [by this act of religious ritual]!’—only to go on with this wickedness and these disgusting and loathsome things?


“I will gather and snatch them away [utterly consuming them],” says the Lord.
“There will be no grapes on the vine,
Nor figs on the fig tree,
And even the leaf will wither;
And the things that I have given them will pass away [by the hand of those whom I have appointed].”’”


For the customs and decrees of the peoples are [mere] delusion [exercises in futility];
It is only wood which one cuts from the forest [to make a god],
The work of the hands of the craftsman with the axe or cutting tool.


“They are like scarecrows in a cucumber field;
They cannot speak;
They have to be carried,
Because they cannot walk!
Do not be afraid of them,
For they can do no harm or evil,
Nor can they do any good.”


But the Lord is the true God and the God who is Truth;
He is the living God and the everlasting King.
The earth quakes and shudders at His wrath,
And the nations are not able to endure His indignation.


The Portion of Jacob [the true God on whom Israel has a claim] is not like these;
For He is the Designer and Maker of all things,
And Israel is the tribe of His inheritance [and He will not fail them]—
The Lord of hosts is His name.


The Lord [acknowledged you once as worthy and] called your name,
“A green olive tree, fair and beautiful in fruit and form”;
But with the roar of a great tempest
He has set fire to it,
And its branches are worthless.


But I was like a gentle and tame lamb brought to the slaughter;
And I did not know that they had devised plots and schemes against me, saying,
“Let us destroy the tree with its fruit;
Let us cut him off from the land of the living,
That his name be remembered no longer.”

I will appoint four kinds of destroyers over them,” says the Lord, “the sword to slay, the dogs to tear and drag away, and the birds of the air and the beasts of the earth to devour and to destroy.


“For he will be [nourished] like a tree planted by the waters,
That spreads out its roots by the river;
And will not fear the heat when it comes;
But its leaves will be green and moist.
And it will not be anxious and concerned in a year of drought
Nor stop bearing fruit.


‘Will the snow of [Mount] Lebanon melt and vanish from its rocks [which tower above Israel]?
Will the cold, rushing waters of foreign lands [that flow down from the distant land] be dried up?

“As I live,” says the Lord, “though Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.


For the land is full of adulterers (unfaithful to God);
The land mourns because of the curse [of God upon it].
The pastures of the wilderness have dried up.
The course of action [of the false prophets] is evil and they rush into wickedness;
And their power is not right.

Therefore behold (hear this), I am against the [counterfeit] prophets,” says the Lord, “[I am descending on them with punishment, these prophets] who steal My words from one another [imitating the words of the true prophets].

all the kings of Tyre, all the kings of Sidon, and the kings of the islands and the coastlands across the [Mediterranean] Sea;

and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre, and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah.

But if they are [true] prophets, and if the word of the Lord is [really spoken] by them, let them now entreat the Lord of hosts that the articles which are [still] left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon.


‘Their prince will be one of them,
And their ruler will come forward from among them.
I will bring him near and he shall approach Me,
For who is he who would have the boldness and would dare [on his own initiative] to risk his life to approach Me?’ says the Lord.


“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper.

So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we fail to act in accordance with all the things that the Lord your God sends you to tell us.