And they answered, that they did not know whence it was.

And as some were saying of the temple, that it was adorned with goodly stones, and sacred gifts, he said,

And during the daytime he was teaching in the temple; but at night he went out, and lodged in the mount called the Mount of Olives.

Now the feast of unleavened bread, which is called the passover, was drawing near;

And Satan entered into Judas called Iscariot, who was of the number of the twelve.

And they began to inquire among themselves, which of them it was that was about to do this.

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

And going out, he went, as he was wont, to the Mount of Olives; and the disciples followed him.

And when he was at the place, he said to them, Pray that ye may not enter into temptation.

And being in an agony, he prayed more earnestly. And his sweat was as it were great drops of blood falling to the ground.

While he was yet speaking, lo! a multitude, and he that was called Judas, one of the twelve, was at the head of them; and he drew near to Jesus to kiss him.

when I was daily with you in the temple, ye did not put forth your hands against me; but this is your hour, and the power of darkness.

But a certain maidservant saw him sitting at the fire, and steadily looking at him said, This man also was with him.

And in about one hours time, another confidently affirmed, saying, In truth this man also was with him; for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, a cock crew.

And when it was day, the elders of the people, both chief priests and scribes, came together, and brought him before their council, saying,

And when Pilate heard this, he asked whether the man was a Galilaean.

And on learning that he belonged to Herods jurisdiction, he sent him to Herod, who was himself also at Jerusalem at this time.

Now Herod, when he saw Jesus, was very glad; for he had been wishing to see him for a long time, because he had heard about him; and he hoped to see some sign wrought by him.

Now it was necessary for him to release to them one at the feast.

There was also an inscription over him: "This is the king of the Jews."

And it was now about the sixth hour, and there was darkness over the whole land until the ninth hour,

the sun having failed; and the veil of the temple was rent in two.

And the centurion, seeing what was done, gave glory to God, saying, Surely this was a righteous man.

who was not consenting to their purpose and deed, and was waiting for the kingdom of God,

And he took it down, and wrapped it in linen, and laid it in a tomb that was hewn out of the rock; wherein no one had yet lain.

And it was the day of preparation, and the sabbath was now coming on.

And the women also, who had come with him from Galilee, followed after, and saw the tomb, and how his body was laid.

It was Mary the Magdalene, and Joanna, and Mary the mother of James; and the other women with them told these things to the apostles.

And one, whose name was Cleopas, answering said to him, Art thou the only sojourner in Jerusalem that doth not know the things which have come to pass there in these days?

And he said to them, What things? And they said to him, The things relating to Jesus the Nazarene, who was a prophet mighty in word and deed before God and all the people;

they did not find his body, and came, saying that they had even seen a vision of angels, who said that he was alive.

Was it not necessary that the Christ should suffer these things, and enter into his glory?

And it came to pass, as he was at table with them, that he took the bread, and blessed it, and broke and gave it to them.

And he said to them, These are my words which I spoke to you, while I was yet with you, that all things must be fulfilled which are written in the Law of Moses, and the Prophets, and the Psalms, concerning me.

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made through him; and without him was nothing made that hath been made.

In him is life; and the life was the light of men.

There was a man, sent from God, whose name was John.

He was not the light, but came to bear witness of the light.

The true light, which enlighteneth every man, was coming into the world.

He was in the world, and the world was made through him, and the world knew him not.

John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me hath gone before me; for he was before me.

For the Law was given through Moses; grace and truth came through Jesus Christ.

These things took place in Bethany beyond the Jordan, where John was baptizing.

This is he of whom I said, After me cometh a man, who hath gone before me; for he was before me.

On the morrow John was again standing, and two of his disciples;

and looking upon Jesus as he was walking, he saith, Behold, the Lamb of God!

He saith to them, Come, and ye shall see. They came therefore and saw where he dwelt; and they abode with him that day. It was about the tenth hour.

One of the two who heard what John said, and followed him, was Andrew, Simon Peters brother.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Nathanael saith to him, Whence dost thou know me? Jesus answered and said to him, Before Philip called thee, when thou wast under the figtree, I saw thee.

And on the third day there was a marriagefeast in Cana of Galilee; and the mother of Jesus was there.

But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom

And the passover of the Jews was near; and Jesus went up to Jerusalem.

His disciples remembered that it was written, "Zeal for thy house will consume me."

Then said the Jews, Fortysix years was this temple in building; and wilt thou raise it up in three days?

And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

and had no need that any one should testify concerning man; for he himself knew what was in man.

And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.

And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized.

For John was not yet thrown into prison.

And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou hast borne witness, behold, he baptizeth, and all men are going to him.

Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man.

And Jacobs well was there. Jesus therefore, being wearied with the journey, was sitting thus by the well. It was about the sixth hour.

And upon this his disciples came, and marveled that he was talking with a woman. Yet no one said, What dost thou seek? or, Why dost thou talk with her?

So he came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick, at Capernaum.

He, having heard that Jesus had come out of Judaea into Galilee, went to him, and asked him to go down and heal his son; for he was at the point of death.

And as he was now going down, the servants met him, and brought word that his child was living.

So the father knew that it was in the same hour in which Jesus said to him, Thy son is living. And he himself believed, and his whole house.

After these things there was the feast of the Jews, and Jesus went up to Jerusalem.

And a certain man was there, who had had his infirmity thirtyeight years.

And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath.

The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

The man went away, and told the Jews that it was Jesus who had made him well.

On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

He was the burning and shining lamp: and ye were willing for a season to rejoice in his light.

And the passover, the feast of the Jews, was near.

Jesus then lifting up his eyes, and seeing that a great crowd was coming to him, saith to Philip, Whence are we to buy bread, that these may eat?

But this he said to try him; for he himself knew what he was going to do.

Jesus said, Make the men lie down. Now there was much grass in the place. So the men lay down, in number about five thousand.

The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

And as a strong wind was blowing, the waves ran high.

Then they were willing to receive him into the boat; and immediately the boat was at the land whither they were going.

The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

when therefore the multitude saw that Jesus was not there nor his disciples, they went on board the boats, and came to Capernaum, seeking Jesus.

What then if ye behold the Son of man ascending where he was before?

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

He spoke of Judas, the son of Simon Iscariot; for it was he that was about to betray him, being one of the twelve.

Now the feast of the Jews, the feast of tabernacles, was at hand.

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

But when it was now the midst of the feast, Jesus went up into the temple and taught.

But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

So there was a division among the multitude because of him.

they say to him, Teacher, this woman was taken in adultery, in the very act.

And when they heard this, they went out one by one, beginning with the oldest; and Jesus was left alone, and the woman who was in the midst.

Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.