And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him:

What grows of itself in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather. It shall be a year of solemn rest for the land.

The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines.

For it is the jubilee; it shall be holy unto you: you shall eat what it yields thereof out of the field.

You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests.

If you said, "What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase;"

If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold.

And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

then I will certainly do this to you: I'll appoint sudden terror to infect you like tuberculosis and fever. Your eyes will fail and your life will waste away. You'll plant in vain, because your enemies will consume what you plant.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

"'If what is vowed is a kind of animal from which an offering may be presented to the Lord, anything which he gives to the Lord from this kind of animal will be holy.

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest,

But if he will at all redeem it, then he shall add a fifth part of it to what you judged.

And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.

then the priest shall reckon with him what it is worth unto the trumpet year, and he shall give the price that it is set at the same day, and it shall be holy unto the LORD.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

The Israelis observed everything that the LORD had commanded Moses, doing exactly what they were told.

"Here's what the descendants of Kohath are to do regarding the Tent of Meeting and what's inside the Most Holy Place:

And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting.

This is what they are responsible to carry as the whole of their service at the tent of meeting: the supports of the tabernacle, with its crossbars, posts, and bases,

from the tribe of the descendants of Kohath, everyone who would be serving at the Tent of Meeting, whom Moses and Aaron numbered according to what the LORD had said, under the supervision of Moses.

from the tribes of the descendants of Gershon, everyone who would be serving at the Tent of Meeting, whom Moses and Aaron numbered according to what the LORD had said.

from the tribes of the descendants of Merari, whom Moses and Aaron numbered according to what the LORD had said, under the supervision of Moses.

They were numbered under the supervision of Moses according to what the LORD had said. Each person was assigned a responsibility to carry out, just as the LORD had commanded Moses.

So the Israelis sent them outside the camp. The Israelis did just what the LORD had told Moses.

Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.

Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him,

And the priest did the one for sin, and one for a burnt-offering, and he expiated for him for what he sinned for the soul, and he consecrated his head in that day.

" 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"

Take the things from them, to be used for the work of the Tent of meeting; and give them to the Levites, to every man what is needed for his work.

But unto the sons of Kohath he gave none, for the service of the sanctuary was upon them: they bore what they carried upon the shoulder.

This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.

This is what you must do to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.

So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them.

This is what pertains to the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of meeting:

They can attend their brothers in the tent of assembly to keep [their] responsibilities, but they will not do work. This is what you will do concerning the Levities and their responsibilities."

And Moses said to them, You wait, and I will hear what Jehovah will command about you.

When the cloud over the tent remained for a longer time, the Israelis did what the LORD had instructed and didn't travel.

According to what the LORD said, they would remain in camp, and according to what the LORD said, they would travel. They kept the commands that the LORD had given through Moses.

doing what the LORD had said through Moses.

And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

And Moses will say to Jehovah, For what hest thou done evil to thy servant? and for what did I not find grace in thine eyes, to put the debt of all this people upon me?

What if we were to slaughter our entire inventory of flocks and herds for them? Would that be enough? What if we could gather all the fish in the sea in nets for them? Would that be enough, either?"

The Lord answered Moses, “Is the Lord’s power limited? You will see whether or not what I have promised will happen to you.”

So Moses went out and told the people what the LORD had said. He gathered 70 men from the elders of the people and stationed them around the tent.

He said:

“Listen to what I say:
If there is a prophet among you from the Lord,
I make Myself known to him in a vision;
I speak with him in a dream.

So that's just what Moses did, sending them from the Wilderness of Paran according to the LORD's instructions. All of the men were Israeli leaders.

And see the land, what it is, and the people that live in it, whether it is strong or weak, few or many.

And see what the land is that they live in, whether it is good or bad; and what cities they dwell in, whether in tents or in strongholds;

and what the land is, whether fat or lean, whether there is wood in it or not. And be of good courage, and bring of the fruit of the land. Now the time was the time of first ripe grapes.

What's the point in the LORD bringing us to this land? To die by the sword so our wives and children would become war victims? Wouldn't it be better for us to return to Egypt?"

The LORD responded, "I've forgiven them based on what you've said.

Say to them, ‘As I live,’ says the Lord, ‘just what you have spoken in My hearing I will most certainly do to you;

According to the number of the days you have investigated this land, forty days -- one day for a year -- you will suffer for your iniquities, forty years, and you will know what it means to thwart me.

But Moses asked them, "Why do you continue to sin against what the LORD said? Don't you know that you can never succeed?

This is what is to be done for each ox, or each ram, or each of the male lambs or the goats.

"Here's what you are to do when you all go astray and fail to observe all these commands that the LORD had spoken to Moses,

And they put him under guard because it had not been clearly said what should be done to him.

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

For this cause you and all your company are gathered against Jehovah. And what is Aaron, that you murmur against him?

If these men die the common death of all mankind or if what happens to everyone happens to them, then [you will know for sure that] the Lord has not sent me.

All the Israelites who were around them fled at their cry, for they said, "What if the earth swallows us too?"

Now fourteen thousand, seven hundred deaths were caused by that disease, in addition to those who came to their end because of what Korah had done.

So Moses did exactly what the LORD had commanded him to do.

But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift, but an unauthorized person who comes near the sanctuary will be put to death.”

This is what is to belong to you from consecrated offerings spared from the fire: all of their offerings, grain offerings, sin offerings, and trespass offerings that they render to me. They're to be considered most sacred to you and your sons.

All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the Lord, I give them to you.

Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

And for what brought ye the gathering of Jehovah into this desert to die there, we and our cattle

And for what brought ye us up out of Egypt to bring us to this evil place? Not a place of seed, and figs, and the vine and the pomegranate; and not water to drink.

Moses sent messengers from Kadesh to the king of Edom, “This is what your brother Israel says, ‘You know all the hardships that have overtaken us.

So Moses did just what the LORD had commanded. They ascended Mount Hor right in front of the entire community.

When the LORD heard what Israel had decided to do, he delivered the Canaanites to them, and Israel exterminated them and their cities. They named the place Hormah.

And the people will speak against God, and against Moses, For what brought ye us up from Egypt to die in the desert? for no bread, and no water; and our soul loathed upon this light bread.

Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

The LORD told Moses, "You are not to fear him, because I'm going to deliver him, his entire army, and his land into your control. Do to him just what you've done to Sihon, king of the Amorites, who used to live in Heshbon."

Now Balak, the son of Zippor, saw what Israel had done to the Amorites.

So the responsible men of Moab and Midian went away, taking in their hands rewards for the prophet; and they came to Balaam and said to him what Balak had given them orders to say.

In answer, Balaam told them, "Stay here for the night and I'll bring back a message to you, depending on what the LORD says to me." So the officers of Moab stayed with Balaam overnight.

And God came unto Balaam, and said, What men are these with thee?

They came to Balaam and said to him, “This is what Balak son of Zippor says: ‘Let nothing keep you from coming to me,

Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."

God came to Balaam at night and said to him, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”

Yahweh opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

The Angel of the Lord asked him, “Why have you beaten your donkey these three times? Look, I came out to oppose you, because what you are doing is evil in My sight.

Then the Angel of the Lord said to Balaam, “Go with the men, but you are to say only what I tell you.” So Balaam went with Balak’s officials.

Balaam answered Balak, "Well, I'm here now. I've come to you, but I can't just say anything, can I? I'll speak only what God puts in my mouth to say."

Then said Balaam unto Balak: Station thyself by thine ascending-sacrifice, and let me go my way - peradventure Yahweh may come and meet me, and what thing soever he may show me, I will tell thee. So he went his way to a bare height.

Then the Lord put a message in Balaam’s mouth and said, “Return to Balak and say what I tell you.”

What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant!

Balak said to Balaam, "What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether."

He answered and said, "{Should I not speak} what Yahweh puts in my mouth?"