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I will teach you concerning the hand of God; what is with the Almighty will I not conceal.

"This is what a wicked person inherits from God, and what the ruthless will receive from the Almighty:

what he stores up a righteous man will wear, and an innocent man will inherit his silver.

Rivers flow out of the rocks, and look: what is pleasant, his eye seeth it.

He bindeth the streams that they drip not, and what is hidden he bringeth forth to light.

By me the great teeth of the evil-doer were broken, and I made him give up what he had violently taken away.

After I had said what was in my mind, they were quiet and let my words go deep into their hearts;

Moreover, {what use to me is the strength of their hands}? With them, vigor is destroyed.

For what portion of God is there from above? and what inheritance of the Almighty from on high?

let someone else eat what I have sown,
and let my crops be uprooted.


“If I have withheld from the poor what they desired,
Or have caused the eyes of the widow to look in vain [for relief],

For I'm terrified of what calamity God may have in store for me; and I cannot endure his grandeur."

If only God would give ear to me, and the Ruler of all would give me an answer! or if what he has against me had been put in writing!

And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are aged; wherefore I was timid, and feared to shew you what I know.

I said to myself, It is right for the old to say what is in their minds, and for those who are far on in years to give out wisdom.

Therefore I say, Hearken to me; I also will shew what I know.

Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.


“I even paid close attention to [what] you [said],
Indeed, not one of you convinced Job [nor could you refute him],
Not one of you supplied [satisfactory] answers to his words.

I will answer, I also in my turn, I also will shew what I know:

Let me say what is in my mind, so that I may get comfort; let me give answer with open mouth.

“However, Job, please listen to my words,
And pay attention to everything I say.


“My words will express the uprightness of my heart,
And my lips will speak what they know with utter sincerity.

"You spoke clearly so I could hear; I've heard what you've said:

Why are you arguing with him? He doesn't have to give explanations for what he does to you!

Then he makes his secrets clear to men, so that they are full of fear at what they see;

If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him;

He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;

Take note O Job, give ear to me; keep quiet, while I say what is in my mind.

"Listen to what I have to say, you wise men! Pay attention to me, you educated people!

"Therefore you men of understanding, listen to me! Far be it for God to practice wickedness, or the Almighty to do what is wrong,

For, what any son of earth doeth, he repayeth him, and, according to every man's course, he causeth him to find.

What's more, God truly does not act wickedly, and Shaddai does not pervert justice.

"But if [you have] understanding, hear this; listen to {what I say}.

For he will not lay upon man more than what is right; that he should enter into judgment with God.

Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

For else the men of understanding and wisdom, that have heard me, might say: 'What canst thou speak?'

Job has been speaking from his own ignorance, and what he has to say lacks insight!

What [is] this thou think in judgment? Who are thou that thou said, I am righteousness before LORD?

For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?

If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?

If thou be righteous, what givest thou him? or what receiveth he of thine hand?

But God will not give ear to what is false, or the Ruler of all take note of it;

And Job's mouth is open wide to give out what is of no profit, increasing words without knowledge.

"Hold thee still a little, and I shall show thee what I have yet to speak on God's behalf.

I'll take what I know to its logical conclusion and ascribe righteousness to my Creator,

because what I have to say isn't deceptive, and the one who has perfect knowledge is with you."

God tells them what they have done
and how arrogantly they have transgressed.

And what's more, he allured you {out of distress} [into] a broad place, [where] in place of it [was] no constraint; and [what] was set on your table is full of fatness.

Who has prescribed his ways for him? Or said to him, 'You have done what is wicked'?

His thundering tells about him; [the] livestock also [tell] {concerning what rises}.

"He puts a limit to the skill of every person; to delineate all people from what they do.

Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.

Shall it be told him what I say? Should a man speak, or should he keep it back?

"Who is this who keeps darkening my counsel without knowing what he's talking about?

On what have its sockets been sunk? Or who hath cast its corner-stone?

"What is the way to the dwelling of light? As for darkness, where is its place,

By what way is the light parted, which scattereth the east wind upon the earth?

What time she lifteth up herself on high, she scorneth the horse and his rider.

I have said once, and even twice, what was in my mind, but I will not do so again.

lo, how strong he is in his loins, and what power he hath in the navel of his body.

What you see as a raging river doesn't alarm him; he is confident when the Jordan overflows.

Only put your hand on him, and see what a fight you will have; you will not do it again!

Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not.


‘Hear, please, and I will speak;
I will ask You, and You instruct [and answer] me.’

{And then} after Yahweh spoke these words to Job, Yahweh said to Eliphaz the Temanite, "{My wrath has been kindled} against you and against [the] two of your friends, for you have not spoken to me what is right as my servant Job [has].

{So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]."

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did what Yahweh commanded them, and Yahweh accepted Job.

So now, you kings, do what is wise; you rulers of the earth, submit to correction!

How long, exalted men, will my honor be insulted?
How long will you love what is worthless
and pursue a lie?Selah

For the music director, to be accompanied by wind instruments; a psalm of David. Listen to what I say, Lord! Carefully consider my complaint!

O Lord my God, if I have done what they say, or am guilty of unjust actions,

The LORD has made himself known, executing judgment. The wicked are ensnared by what their hands have made. Interlude

For what did the unjust one despise God, saying in his heart, Thou wilt not search?

The wicked wander everywhere,
and what is worthless is exalted by the human race.

He who walks blamelessly and does what is right. He who speaks honestly in his heart.

Let my vindication come from You,
for You see what is right.

Concerning what people do:
by the word of Your lips
I have avoided the ways of the violent.


From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.

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