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You blind fools! What is more important, the gold or the sanctuary that made the gold holy?

When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,)

"Now learn what the story of the fig tree means. Just as soon as its branches grow tender, and put forth leaves, you know that summer is near.

They were unaware of what was happening until the flood came and swept all of them away. That's how it will be when the Son of Man comes.

But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'

"But, next, the man who had the one talent in his keeping came and said, "'Sir, I knew you to be a severe man, reaping where you had not sown and garnering what you had not winnowed.

So I was afraid [to lose the talent], and I went and hid your talent in the ground. See, you have what is your own.’

"'You wicked and slothful servant,' replied his master, 'did you know that I reap where I have not sown, and garner what I have not winnowed?

thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.

“For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away.

Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink?

But Jesus was aware [of what they were up to], so said, "Why are you bothering this woman? For she has done a kind deed to me.

He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done."

Then, cometh he unto the disciples, and saith unto them, - Ye are sleeping what time remaineth, and taking your rest: Lo! the hour hath drawn near, and, the Son of Man, is being delivered up into the hands of sinners.

But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.

How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?"

Then [when] Judas, the one who had betrayed him, saw that he had been condemned, he regretted [what he had done] [and] returned the thirty silver coins to the chief priests and elders,

But they replied, "What do we care? Attend to that yourself." Then he flung the pieces of silver into the sanctuary, went outside, ran away, and hanged himself.

Then what was spoken by the prophet Jeremiah was fulfilled, who said, "And they took the thirty silver coins, the price of the one who had been priced, [on] whom a price had been set by the sons of Israel,

"Do you not hear," asked Pilate, "what a mass of evidence they are bringing against you?"

Then having crucified him, they parted his garments, casting the lot: that it might be fulfilled, what was spoken by the prophet, They parted my garments among them, and for my vesture they threw the lot.

Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, "Truly this one was God's Son!"

saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'

While they went on this errand, some of the guards came into the city and reported to the High Priests every detail of what had happened.

He replied, "Let us go elsewhere, into the surrounding villages, so that I can preach there too. For that is what I came out here to do."

in what respect is it easier to say to the paralytic, Your sins are forgiven you, than to say, Arise, take up your bed and walk?

when the Scribes and Pharisees saw him eating with such a crew, they ask'd his disciples, what's the meaning that he is so familiar with people of such a wretched character?

And the disciples of John and the Pharisees were fasting; and they come and say unto him - For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?

"No one sows a patch of unshrunk cloth on an old garment, because what was supposed to cover the hole [actually] makes it larger. The new [piece of cloth] tears away from the old one and the hole is made worse.

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

give your attention to what I say, a sower went out to sow: as he sowed,

Still others fell on good ground and produced a crop that increased 30, 60, and 100 times what was sown.”

And when He was alone those people who gathered around Him, along with the twelve apostles, asked Him what the parables meant.

He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables

And Jesus continued to speak to them, "Do you not know what this parable means? Then how can you understand any of the other parables?

There is nothing hidden except what is to be disclosed, and nothing concealed except what is to be revealed.

Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground,

By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds,

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Those who had seen it described [in detail] to the people what had happened to the demon-possessed man, and [told them all] about the pigs.

And he went on his way, and made public in the country of Decapolis what great things Jesus had done for him: and all men were full of wonder.

She had heard what Jesus was doing so came from the crowd behind Jesus and touched His robe.

And he went into the house and said to them, "What is the meaning of all this confusion and crying? The child is not dead, she is asleep."

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."

but Herod, from what he had heard, said, 'tis John himself, whom I caused to be beheaded, who is risen from the dead.

because Herod was afraid of John. He knew that John was a righteous and holy man, and so he protected him. Whenever he listened to John, he did much of what he said. In fact, he liked listening to him.

when the daughter of this very Herodias came in and danced, she pleased Herod and those reclining together, and, the king, said unto the damsel - Ask me what thou wilt, and I will give it thee;

And he swore to her: What ever you ask, I will give you, to the half of my kingdom.

And when John's disciples heard [what had happened] they took his body and buried it in a grave.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

though the fragments of bread they took up, with what remain'd of the fishes, amounted to twelve baskets full;

(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

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