When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

Then Jupiter's priest, which dwelt before their city, brought oxen and garlands unto the gate, and would have done sacrifice with the people.

Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear?

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.

When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled.

Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out."

For thou bringest strange tidings to our ears. We would know therefore what these things mean."

And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you:

When Paul would have entered in unto the people, the disciples suffered him not.

Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall.

Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer.

And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot.

For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost.

When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem.

When day was come, certain of the Jews gathered themselves together, and made a vow saying that they would neither eat nor drink till they had killed Paul.

Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."

And he said, "The Jews are determined to desire thee that thou wouldest bring forth Paul tomorrow into the council, as though they would enquire somewhat of him more perfectly.

And when I would have known the cause, wherefore they accused him, I brought him forth into their council.

and also hath enforced to pollute the temple: Whom we took, and would have judged according to our law,

and desired favour against him that he would send for him to Jerusalem, and laid wait for him in the way to kill him.

Festus answered that Paul should be kept at Caesarea: but that he himself would shortly depart thither.

And because I doubted of such manner questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

Agrippa said unto Festus, "I would also hear the man myself." "Tomorrow," said he, "thou shalt hear him."

which knew me from the beginning, if they would testify it. For after the most straitest sect of our lay, lived I a Pharisee.

And Paul said, "I would to God that not only thou: but also all that hear me today, were not somewhat only, but altogether such as I am; except these bonds. I might persuade not thee only, but all them that hear me this day, to be such as I am, these bonds except."

As the shipmen were about to flee out of the ship, and had let down the boat into the sea, under a colour as though they would have cast anchors out of the foreship:

Which, when they had examined me, would have let me go, because they found no cause of death in me.

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

because I know not what I do. For what I would, that do I not: but what I hate, that do I.

If I do now that which I would not, I grant to the law that it is good.

For I do not that good thing which I would: but that evil do I, which I would not.

Finally, if I do that I would not, then is it not I that do it, but sin that dwelleth in me doeth it.

I find then, by the law, that when I would do good, evil is present with me.

I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.

for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.

which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory.

Now ye are full: now ye are made rich: ye reign as kings without us: and I would to God ye did reign, that we might reign with you.

Some swell, as though I would come no more at you:

For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.

I would have you without care; the single man careth for the things of the Lord, how he may please the Lord:

Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea,

Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

I would ye knew that Christ is the head of every man; and the man is the woman's head; and God is Christ's head.

In spiritual things, brethren, I would not have you ignorant.

I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying.

Brethren, I would not have you ignorant of our trouble, which happened unto us in Asia. For we were grieved out of measure passing strength, so greatly that we despaired even of life.

But I determined this in myself, that I would not come again to you in heaviness.

For as long as we are in this tabernacle, we sigh and are grieved: for we would not be unclothed: but would be clothed upon, that mortality might be swallowed up of life.

and prayed us with great instance, that we would receive their benefit, and suffer them to be partakers with others in ministering to the saints.

Would to God, ye could suffer me a little in my foolishness: yea, and I pray you forbear me.

In the city of Damascus, the governor of the people under king Aretas, laid watch in the city of the Damascenes, and would have caught me,

and yet though I would rejoice I should not be a fool, for I would say the truth. Nevertheless I spare, lest any man should think of me above that he seeth me to be, or heareth of me.

For I fear, lest it come to pass, that when I come I shall not find you such as I would: and I shall be found unto you such as I would not. I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings, and discord.

This only would I learn of you: Received ye the spirit by the deeds of the law? Or else by preaching of the faith?

Are ye so unwise, that after ye have begun in the spirit, ye would now end in the flesh?

For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."

How happy were ye then? For I bear you record that if it had been possible, ye would have plucked out your own eyes, and have given them to me.

I would I were with you now, and could change my voice, for I stand in a doubt of you.

I would to God they were separated from you, which trouble you.

For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would.

As many as desire with outward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.

which is father over all that is called father in heaven and in earth, that he would grant you, according to the riches of his glory,

I would ye understood, brethren, that my business is happened unto the greater furthering of the gospel.

to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,

I would ye knew what fighting I have for your sakes, and for them of Laodicea, and for as many as have not seen my person in the flesh,

Ye remember, brethren, our labour and travail. For we laboured day and night, because we would not be grievous unto any of you, and preached unto you the gospel of God.

that ye would walk worthy of God, which hath called you unto his kingdom and glory.

and therefore we would have come unto you, I Paul once and again: but Satan withstood us.

I would not, brethren, have you ignorant concerning them which are fallen asleep, that ye sorrow not as others do which have no hope.

Neither took we bread of any man for nought: but wrought with labour and travail night and day, because we would not be grievous to any of you:

For when we were with you, this we warned you of, that if there were any which would not work, that the same should not eat.

because they would be doctors of the scripture, and yet understand not what they speak, neither whereof they affirm.

No man that warreth entangleth himself with worldly business; and that, because he would please him that hath chosen him to be a soldier.

This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men.

whom I would fain have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel.

Nevertheless, without thy mind, would I do nothing, that that good which springeth of thee should not be as it were of necessity, but willingly.

For if Joshua had given them rest, then would he not afterward have spoken of another day.

For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins.

And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets,

And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection.

Ye know how that afterward when that he would have inherited the blessing, he was put by, and he found no means to come thereby again: no, though he desired it with tears.

The Lord is not slack to fulfill his promise as some men count slackness: but is patient to us ward and would have no man lost, but would receive all men to repentance.

They went out of us, but they were not of us. For if they had been of us, they would no doubt have continued with us. But that fortuned, that it might appear that they were not of us.

I had many things to write unto you, nevertheless I would not write with paper and ink: but I trust to come unto you, and speak with you mouth to mouth, that our joy may be full.

wherefore if I come I will declare his deeds which he doeth, jesting on us with malicious words, neither is therewith content. Not only he himself receiveth not the brethren: but also he forbiddeth them that would, and thrusteth them out of the congregation.

I know thy works, that thou art neither cold nor hot. I would thou were cold or hot.

And he had power to give a spirit unto the image of the beast, and that the image of the beast should speak, and should cause that as many as would not worship the image of the beast, should be killed.