Give to him that asks of you; and from him that would borrow of you, turn not away.

All things, therefore, whatever you would that men should do to you, even so do you to them: for this is the law and the prophets.

Alas for thee, Chorazin! alas for thee, Bethsaida! for if the mighty works which have been clone in you had been done in Tyre and Sidon, they would have repented long ago in sack cloth and ashes.

And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day.

But if you had known what this means I desire mercy, and not sacrifice you would not have condemned the blameless.

Wherefore he promised, with an oath, to give her whatever she would ask.

And his disciples said to him: Whence should we have in the desert as many loaves as would satisfy so great a multitude?

And he would not; but went and threw him into prison, till he should pay the debt.

Jesus said to him: If you would be perfect, go, sell your possessions, and give to the poor, and you shall have treasure in heaven; and come, follow me.

But when those came who had been hired first, they thought that they would receive more; and they received each one a denarius.

and say: If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

But know this, That if the master of the house had known at what watch the thief comes, he would have watched, and would not have permitted his house to be broken open.

The Son of man goes, as it is written of him; but alas for that man by whom the Son of man is delivered up! It would have been good for that man, if he had not been born.

Do you think that I can not now call upon my Father, and he would cause more than twelve legions of angels to stand by me?

And they watched him, whether he would cure him on the sabbath-day, that they might accuse him.

And he earnestly besought him that he would not send them out of the country.

And the king was very sad; yet, on account of his oath and his guests, he would not reject her.

And whoever will ensnare one of these little ones that believe on me, it would be better for him if a millstone were hung about his neck, and he were thrown into the sea.

The Son of man goes, as it is written of him; but alas for that man by whom the Son of man is delivered up! It would have been good for that man if he had never been born.

But he said with the more vehemence: Though it should be necessary for me to die with thee, I would not deny thee. And so said they all.

that he would grant to us, that being delivered from the hands of our enemies, we might serve him without fear,

And the scribes and Pharisees watched closely, whether he would heal on the sabbath-day, that they might find an accusation against him.

And as you would that men should do to you, do you also in like manner to them.

But when the Pharisee who had invited him, saw it, he said within himself: This man, if he were a prophet, would have known who, and what sort of woman this is that touches him; for she is a sinner.

And they be sought him, that he would not command them to -go away into the abyss.

Alas for thee, Chorazin! alas for thee, Bethsaida! for, if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

But know this, that if the master of the house had known at what hour the thief comes, he would have watched, and would not have suffered his house to be broken through.

And he answered and said to them: Which of you, if his son or his ox should fall into a pit, would not immediately pull him out on the sabbath-day?

And he would gladly have filled his stomach with the pods which the swine did eat. And no one gave to him.

And he was angry, and would not go in. Then his father went out and entreated him.

and he would gladly have been fed with the crumbs that fell from the rich man's table. And even the dogs came and licked his sores.

And beside all this, between us and you there is a great chasm fixed, so that they that would pass hence to you, can not; nor can they that would, pass thence to us.

Then he said, I beseech you, therefore, father, that you would send him to my father's house;

But he said, Not so, Father Abraham; but if one should go to them from the dead, they would repent.

It would be better for him that a millstone were hung about his neck, and he were thrown into the sea, than that he should cause one of these little ones to sin.

And the publican, standing afar off, would not even lift up his eyes to heaven, but smote upon his breast, saying: God, be merciful to me a sinner.

And as they heard these things, he also spoke a parable, because he was near Jerusalem, and they thought that the kingdom of God would immediately appear.

And he answered, and said to them: I say to you, that if these had been silent, the stones would have cried out.

When those who were about him saw what would be done, they said to him: Lord, shall we strike with the sword?

And they drew near the village to which they were going; and he made as if he would go further.

Jesus answered and said to her: If you had known the gift of God, and who it is that said to you, Give me to drink, you would have asked of him, and he would have given you living water.

When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and restore his son to health, for he was about to die.

I have come in my Father's name, and you receive me not; if another should come in his own name, him you would receive.

For if you had believed Moses, you would have believed me; for he wrote of me.

But there are some among you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

And after this Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

Then they said to him: Where is your Father? Jesus answered: You know neither me, nor my Father. If you had known me, you would have known my Father also.

They answered and said to him: Abra ham is our father. Jesus said to them: If you were the children of Abraham, you would do the works of Abraham.

Jesus said to them: If God were your father, you would love me; for I came forth from God and have come hither; nor, indeed, did I come of myself, but he sent me.

He answered them: I have already told you, and you did not understand; why would you hear it again? Do you also wish to become his disciples?

Jesus said to them: If you were blind, you would not have sin; but now you say, We see; therefore your sin remains.

Then Martha said to Jesus: Lord, if thou hadst been here my brother would not have died.

Then, when Mary came where Jesus was, and saw him, she fell at his feet, saying to him: Lord, if thou hadst been here, my brother would not have died.

Jesus said to her: Did I not tell you, that, if you would believe, you should see the glory of God?

But yet, many even of the rulers believed on him; but on account of the Pharisees, they would not confess him, lest they should be put out of the synagogue;

For he knew who would deliver him up; for this reason he said, You are not all clean.

In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.

If you had known me, you would have known my Father also. And from this time you know him, and have seen him.

You have heard that I said to you, I am going away, and am coming again to you. If you loved me, you would rejoice, because I go to the Father; for my Father is greater than I.

If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father.

They answered and said to him: If this man were not an evil-doer, we would not have delivered him to you.

Jesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence.

Verily, verily I say to you, when you were young, you girded yourself, and walked whither you chose; but when you have become old, you shall stretch forth your hands, and another shall gird you, and lead you whither you would not.

But this he said, signifying by what death he would glorify God. And when he had spoken this, he said to him: Follow me.

And there are also many other things that Jesus did; if they should be written, every one of them, I suppose that not even the world itself could contain the books that would be written.

Therefore, being a prophet, and knowing that God had sworn to him with an oath, that he would cause one from the fruit of his loins to sit on his throne;

And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not.

that they might seek for God, if perhaps they would feel after him, and find him, although, indeed, he is not far from every one of us.

But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you:

grieving most of all for the word he had spoken, that they would see his face no more. And they conducted him to the ship.

And as he would not be persuaded, we kept silence, and said: The will of the Lord be done.

Then Paul took the men, and, on the following day, joining in their vow of abstinence, he entered the temple, and gave notice when the days of abstinence would be completed, at which time an offering should be made for each of them.

And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.

And when it was day, the Jews combined together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.

He hoped, at the same time, that money would have been given him by Paul, to release him. For this reason, he sent for him very frequently, and conversed with him.

and, asking a favor against him, besought him that he would send and have him brought to Jerusalem, laying a plot to kill him on the road.

Then Festus answered, that Paul was under guard in Caesarea, and that he himself would soon depart thither.

But, being in doubt about the question concerning this man, I asked him if he would go up to Jerusalem, and there be judged with respect to these matters.

who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee.

But, after long abstinence from food, Paul stood up in the midst of them, and said: men, you ought to have been persuaded by me, and not to have put to sea from Crete; and you would have avoided this damage and loss.

And fearing that we would fall upon rocks, they threw out four anchors from the stern, and wished for day.

But they were expecting that he would become inflamed and swollen, or would suddenly fall down dead; yet, after expecting it for a long time, and seeing no harm befall him, they changed their mind, and said he was a god.

They, after examination, would have released me, for they found no cause of death in me.

He, against hope, confidently believed that he would become the father of many nations, according to that which was spoken: So shall your posterity be.

For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die.

Yet I have written to you more boldly in part, my brethren, as if I would put you in remembrance, on account of the grace which is given to me by God,

which none of the rulers of this age knew; for, had they known it, they would not have crucified the Lord of Glory.

But I say to the unmarried and to the widows: It would be good for them, if they remain as I myself.

But if you should marry, you would not sin. And if a virgin should marry, she would not sin. But such will have affliction in the flesh. But I spare you.

But I would have you to be without anxiety. The unmarried man is concerned about the things of the Lord, how he may please the Lord:

I speak this for your own profit; not that I would entangle you, but that you may decorously and devotedly wait upon the Lord, without distraction.

But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.

But I have availed myself of none of these things; nor do I write these things that it should be so done to me. For it would be better for me to die, than that any one should make my boasting vain.

For if we would judge ourselves, we should not be judged;

Yet in the church I would rather speak five words with my understanding, that I may instruct others, than ten thousand words in an unknown tongue.

But I determined this in myself, that with sorrow I would not again come to you:

we are confident, indeed, and would be pleased rather to depart from the body, and to dwell with the Lord.

so that we exhorted Titus, that, as he had previously begun, so he would bring to an end this gift among you also.