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"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works which were done in you had been done in Sodom, it would have remained until this day.

And if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.

So when the first came, they thought they would receive more; but each of them also received a denarius.

"But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in.

And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.'

But know this, that if the owner of the house had known at what time of the night the thief was coming, he would have watched and would not have let his house be broken into.

Then you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.

The Son of Man goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born."

And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

And they watched him closely, to see whether he would heal him on the Sabbath, so that they might accuse him.

And he would not allow anyone to carry merchandise through the temple.

And if the Lord had not shortened those days, no flesh would be saved; but for the sake of the elect, whom he chose, he shortened the days.

For the Son of Man goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born."

And those who passed by hurled insults at him, wagging their heads, and saying, "Aha! You who would destroy the temple and build it in three days,

And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."

And they made signs to his father, inquiring what he would have him called.

And demons also came out of many, crying, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."

And an argument arose among them as to which of them would be the greatest.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

But know this, that if the owner of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into.

And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.

So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be uprooted and be planted in the sea,' and it would obey you.

Now when he was asked by the Pharisees when the kingdom of God would come, he answered them, "The kingdom of God does not come with observation;

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!'

He answered, "I tell you, if these keep silent, the stones would cry out."

At harvest time he sent a servant to the tenants, that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.

Then they began to question among themselves, which of them it was who would do this.

As they drew near the village to which they were going, he acted as though he would be going farther,

Philip answered him, "Two hundred denarii would not buy enough bread for each one of them to have a little."

But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who would betray him.

After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him.

They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do the things Abraham did,

But you have not known him; I know him. If I said, I do not know him, I would be a liar like you; but I do know him and keep his word.

His parents said this because they feared the Jews, for the Jews had agreed already that if anyone confessed that he was Christ, he would be put out of the synagogue.

Jesus said to them, "If you were blind, you would have no guilt; but now that you say, 'We see,' your sin remains.

Martha said to Jesus, "Lord, if you had been here, my brother would not have died.

Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died."

He did not say this on his own, but being high priest that year he prophesied that Jesus would die for the nation,

If you had known me, you would have known my Father also; and from now on you know him and have seen him."

If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.

This happened so that the words which he had spoken would be fulfilled, "Of those whom you gave me I have lost none."

They answered him, "If he were not an evildoer, we would not have handed him over to you."

This happened so that the words Jesus had spoken would be fulfilled, showing by what death he was going to die.

Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I should not be delivered to the Jews; but now my kingship is not from here."

Then the saying spread among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I want him to remain until I come, what is that to you?"

But there are also many other things which Jesus did. If every one of them were to be written, I suppose that even the world itself could not contain the books that would be written.

And so, because he was a prophet, and knew that God had sworn with an oath to him that he would set one of his descendants on his throne,

Now when the captain of the temple guard and the chief priests heard these words, they were much perplexed about them, wondering what would come of this.

But He gave him no inheritance in it, not even a foot of ground, and yet, even though he had no child, he promised that he would give it to him as a possession, and to his descendants after him.

But God spoke to this effect, that his descendants would be aliens in a foreign land, and that they would be enslaved and mistreated for four hundred years.

He dealt craftily with our race and forced our fathers to expose their infants, so that they would not survive.

One of them named Agabus stood up and foretold by the Spirit that there would be a great famine all over the world. And this took place in the reign of Claudius.

After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe.

And also some of the Epicurean and Stoic philosophers were conversing with him. Some said, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of foreign deities,"because he was preaching Jesus and the resurrection.

that they would seek God, if perhaps they might grope for him and find him, though he is not far from each one of us.

But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you;

Paul wanted to go in among the crowd, but the disciples would not let him.

As it is, we are in danger of being charged with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it."

For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost.

grieving most of all over the word which he had spoken, that they would not see his face again. And they accompanied him to the ship.

The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each one of them.

Those who stood by said, "Would you revile God's high priest?"

The dispute became so violent that the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.

And when I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you."

At the same time, he was hoping that money would be given him by Paul. So he sent for him often and conversed with him.

Then Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."