saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Give to him that asketh thee, and him that would borrow of thee turn not thou away.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.

Pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Wo to thee, Chorazin, wo to thee, Bethsaida: for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained till this day.

I will have mercy and not sacrifice, ye would not have condemned the guiltless.

Then certain of the scribes and Pharisees answered, saying, Master, we would see a sign from thee.

And when he would have put him to death, he feared the multitude, because they accounted him a prophet.

And he would not, but went and cast him into prison, till he should pay the debt.

And sent forth his servants to call them that were invited, to the marriage; but they would not come.

And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

O Jerusalem, Jerusalem, that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a bird gathereth her young under her wings; and ye would not!

And unless those days were shortened, no flesh would be saved; but for the elect's sake, those days shall be shortened.

For false Christs and false prophets shall arise and shew great signs and wonders, so that they would deceive (if it were possible) even the elect.

But ye know this, that if the housholder had known, in what watch the thief would have come, he would have watched, and not have suffered his house to be broke open.

Now at the feast the governour was wont to release to the people a prisoner, whom they would.

and when he had tasted thereof, he would not drink.

And they watched him, whether he would heal him on the sabbath, that they might accuse him.

And he goeth up into a mountain, and calleth to him whom he would, and they came to him.

And he earnestly besought him, that he would not send them away out of the country.

And the king was exceeding sorry: yet for his oath's sake, and for the sake of his guests, he would not reject her.

And he saw them toiling in rowing; for the wind was contrary to them. And about the fourth watch of the night he cometh to them, walking on the sea, and would have passed by them.

And he arose and went thence into the borders of Tyre and Sidon. And entring into an house, he would have had no man know it; but he could not be hid.

And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us what we shall ask.

And he said to them, What would ye that I should do for you?

Now at every feast he released to them one prisoner, whomsoever they would.

that he would rather release Barabbas to them.

And they made signs to his father, what he would have him called.

That he would grant us, being delivered out of the hand of our enemies,

And there was a man whose right-hand was withered. And the scribes and Pharisees watched, whether he would heal on the sabbath, that they might find an accusation against him.

And as ye would that men should do to you, do ye also to them likewise.

But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.

And they besought him, that he would not command them to go into the abyss.

And there was an herd of many swine feeding on the mountain: and they besought him, that he would suffer them to enter into them.

But they did not receive him, because his face was, as tho' he would go to Jerusalem.

And he said to them, The harvest truly is plenteous, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Wo to thee, Chorazin, wo to thee Bethsaida; for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

And this ye know, that if the master of the house had known, what hour the thief would have come, he would have watched, and not have suffered his house to be broke open.

O Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee, how often would I have gathered thy children together as a bird gathereth her brood under her wings, and ye would not!

And he would fain have filled his belly with the husks that the swine ate: and no man gave to him.

But he was angry, and would not go in: therefore his father coming out intreated him.

And besides all this, between us and you, there is a great gulph fixed; so that they who would pass from us to you, cannot, neither can they pass to us that would come from thence.

And he would not for a while, but afterwards he said in himself, Tho' I fear not God nor reverence man,

And the publican standing afar off, would not so much as lift up his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And as they heard these things, he added and spake a parable, because he was nigh Jerusalem, and because they thought the kingdom of God would immediately appear.

Moreover those my enemies, who would not that I should reign over them, bring hither and slay before me.

And he answering said to them, I tell you, that if these should hold their peace, the stones would immediately cry out.

And they inquired among themselves, Which of them it was, that would do this?

When they who were about him saw what would follow, they said to him, Lord, shall we smite with the sword?

And they drew nigh the village whither they were going, and he made as tho' he would go farther.

If I have told you earthly things, and ye believe not, how would ye believe, if I told you heavenly things?

Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

For had ye believed Moses, ye would have believed me; for he wrote of me.

Then Jesus took the loaves, and having given thanks, distributed to the disciples, and the disciples to them that were sat down, and likewise of the fishes as much as they would.

But there are some of you who believe not. (For Jesus had known from the beginning, who they were that believed not, and who would betray him.)

He spake of Judas Iscariot, the son of Simon; for he it was that would betray him, being one of the twelve.

After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

And some of them would have seized him; but no man laid hands on him.

Then said they to him, Where is thy Father? Jesus answered, Ye neither know me nor my Father. If ye had known me, ye would have known my Father also.

They answered and said to him, Abraham is our father. Jesus saith to them, If ye were the children of Abraham, ye would do the works of Abraham.

Jesus said to them, If God were your father, ye would love me; for I proceeded forth, and come from God. I am come not of myself, but He hath sent me.

How opened he thine eyes? He answered them, I have told you already, and ye did not hearken: why would ye hear it again?

Jesus said to them, If ye had been blind, ye would have had no sin. But now ye say, We see: therefore your sin remaineth.

For he knew who would betray him: therefore he said, Ye are not all clean.

In my Father's house are many mansions; if not, I would have told you.

If ye had known me, ye would have known my Father also: from henceforth ye have known him, and have seen him.

Ye heard me say to you, I go, and come again to you. If ye loved me, ye would have rejoyced, because I said, I go to the Father; for my Father is greater than me.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

They answered and said to him, If he were not a malefactor, we would not have delivered him to thee.

What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence.

which, if they were to be written particularly, I suppose that even the world itself would not contain the books that were written.

Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us.

For he supposed his brethren would have understood, that God would deliver them by his hand; but they understood it not.

And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another?

Whom our fathers would not obey, but thrust him from them, and in their hearts turned back into Egypt,

And Lydda being near Joppa, the disciples hearing Peter was there, sent to him two men, desiring that he would not delay to come to them.

And he became very hungry, and would have eaten; but while they made ready, he fell into a trance,

named Agabus stood up, and signified by the Spirit, that there would be a great famine through all the world; which also came to pass under Claudius Cesar.

Then the priest of Jupiter, which was before their city, brought bulls and garlands to the gates, and with the multitude, would have sacrificed.

Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.

And they came and comforted them; and conducting them out, requested that they would depart from the city.

Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection.

For thou bringest certain strange things to our ears; we would therefore know, what these things mean?

And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you.

But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

And when Paul would have gone in to the people, the disciples would not suffer him.

And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre.

And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people.

And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.

Now therefore ye with the council signify to the tribune, that he bring him down to you to-morrow, as though ye would more accurately examine the things concerning him: and we, before he came near, are ready to kill him.

And he said, The Jews have agreed to ask thee, to bring down Paul to-morrow to the council, as if they would enquire something concerning him more accurately.

Who hath also attempted to profane the temple; whom we seized and would have judged according to our law.

And he hoped also that money would have been given him by Paul to release him; therefore he sent for him the oftner, and discoursed with him.

that he would send for him to Jerusalem, laying an ambush to kill him by the way.

But Festus answered, That Paul should be kept at Cesarea, and that he himself would depart thither shortly.

And as I doubted of such manner of questions, I asked, If he would go to Jerusalem, and there be judged concerning these matters?

Then Agrippa said to Festus, I would also hear the man myself. And he said, To-morrow thou shalt hear him.

all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.