A voice was heard in Ramah, lamentation and great mourning; Rachel weeping for her children, and would not be comforted because they were not.

And it was said, Whoever would put away his wife, let him give her a bill of divorcement.

Give to him that asks, and from him that would borrow of you turn not away.

Woe to you, Chorazin! Woe to you, Bethsaida! for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have changed their minds long ago in sackcloth and ashes.

And you, Capernaum, which are exalted even to heaven, shall go down even to hades; for if the mighty works which have been done in you had been done in Sodom, it would have remained to this day.

But if you had known what, I wish for mercy and not a sacrifice, means, you would not have condemned the innocent;

but whoever offends one of these little ones that believe in me, it would be better for him that a millstone should be hung to his neck, and that he should be plunged into the depths of the sea.

But he would not; but went and cast him into prison till he should pay the debt.

Jesus answered and said to them, I tell you truly, that if you have faith and doubt not, you shall not only do this of the fig tree, but if you should say to this mountain, Be taken up and be cast into the sea, it would be done;

And he sent his servants to call the invited to the wedding, and they would not come.

and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

Jerusalem, Jerusalem, killing the prophets, and stoning those sent to you, how often would I have gathered your children together, as a bird gathers her brood under her wings, but you would not!

And unless those days were shortened no flesh would be saved: but on account of the elect those days shall be shortened.

But know this, that if the householder had known in what watch the thief comes, he would have watched, and not have suffered his house to be broken into.

The Son of man goes indeed, as it is written of him, but woe to that man by whom the Son of man is betrayed! it would be good for him if that man had not been born.

Do you think that I could not ask my Father, and he would furnish me more than twelve legions of angels?

How then would the Scriptures be accomplished, that it must be so?

they gave him vinegar to drink mixed with gall; and when he had tasted of it he would not drink.

And they watched him [to see] if he would cure him on the sabbath, that they might accuse him.

AND he went up on the mountain, and called whom he would; and they went to him.

And they besought him much that he would not send them out of the country.

And whoever shall offend one of the little ones having faith, it would be better for him if a millstone was put about his neck and he was cast into the sea.

And unless the Lord had shortened those days no flesh would be saved; but for the elects' sake, whom he has chosen, he has shortened the days.

The Son of man goes indeed as it is written of him, but woe to that man by whom the Son of man is betrayed! It would be good for him if that man had not been born.

And the scribes and Pharisees watched him [to see] if he would perform a cure on the sabbath, that they might find [something of which] to accuse him.

And the Pharisee who invited him, seeing it, spoke within himself, saying, If this was a prophet he would have known who and what kind of a woman this is who touches him; for she is a sinner.

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which have been done in you, they would long ago have changed their minds, sitting in sackcloth and ashes.

But know this, that if the householder had known at what hour the thief comes, he would have watched, and not have suffered his house to be broken through.

Jerusalem, Jerusalem, killing the prophets and stoning those sent to her, how often would I have gathered your children together, as a bird gathers her young under her wings, and you would not!

And he was angry, and would not go in; but his father came out and entreated him.

But he said, No, father Abraham, but if one went to them from the dead they would change their minds.

But he said to him, If they hear not Moses and the prophets, they would not be persuaded if one arose from the dead.

it would be profitable for him if a millstone was placed around his neck, and he was cast into the sea, rather than that he should offend one of these little ones.

And the Lord said, If you had a faith like a mustard seed, you would say to this sycamore tree, Be taken up by the roots and planted in the sea, and it would obey you.

And he would not for a time; but afterwards he said within himself, Though I fear not God and regard not man,

And the publican, standing afar off, would not lift up his eyes to heaven, but smote on his breast, saying, God, be propitious to me a sinner.

And he answered and said to them, I tell you that if these should be silent the stones would cry out.

Jesus answered and said to her, If you knew the gift of God, and who it is that says to you, Give me a drink, you would have asked him, and he would have given you living water.

For if you had believed Moses, you would have believed me; for he wrote of me.

But there are some of you who believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

And after these things Jesus walked in Galilee, for he would not walk in Judea because the Jews sought to kill him.

Then they said to him, Where is your Father? Jesus answered, You have neither known me nor my Father; if you had known me you would also have known my Father.

They answered and said to him, Our father is Abraham. Jesus said to them, If you were children of Abraham, you would have done the works of Abraham;

Jesus said to them, If God was your father you would have loved me; for I came forth and come from God; for I came not of myself, but he sent me.

unless this man was from God he would have been able to do nothing.

Jesus said to them, If you were blind you would not have had sin; but now you say, We see, your sin remains.

Then Martha said to Jesus, Lord, if you had been here, my brother would not have died;

Then Mary, when she came where Jesus was, and saw him, fell down at his feet, saying to him, Lord, if you had been here my brother would not have died.

In my Father's house are many mansions; if there were not I would have told you.

If you had known me you would have known my Father; and from this time you know him and have seen him.

You heard that I said to you, I will go away and come to you. If you loved me you would rejoice because I go to the Father, for the Father is greater than I.

If you were of this world, the world would be a friend to its own; but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

If I had not come and spoken to them, they would not have had sin; but now they have no pretext for their sin.

If I had not done among them the works which no other one has done, they would not have had sin; but now they have both seen and hated both me and my Father.

Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here.

Jesus answered, You would have had no power against me if it had not been given you from above; therefore he that delivered me to you has a greater sin.

I tell you most truly, that when you were young you girded yourself and walked where you would; but when you become old, you shall stretch out your hands and another shall bind you and carry you where you would not;

The report then went out among the brothers that this disciple would not die; but Jesus said not to him, He shall not die; but, If I wish him to continue till I come, what is that to you?

And he thought his brothers would understand that God would give them salvation by his hand; but they understood not.

whom our fathers would not obey, but thrust him away and turned back in their hearts to Egypt,

And when Paul was about to open his mouth Gallio said to the Jews, If there was any injustice or evil imposition, O Jews, I would bear with you in a reasonable manner;

And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.

And when it was day, the Jews formed a conspiracy and bound themselves by an oath, saying that they would not eat nor drink till they had killed Paul.

At the same time also he hoped that money would be given him by Paul; and on this account sent for him the oftener, and conversed with him.

asking favor against him, that he would send for him to Jerusalem, having provided an ambuscade to kill him on the way.

Then Festus answered that Paul should be kept at Caesarea, and that he would go down there shortly;

who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee.

And Paul said, I would to God that not only you but also all who hear me this day were both almost and altogether such as I am, except these bonds.

but they expected that he would swell up, or suddenly fall down dead. And waiting a long time, and seeing nothing extraordinary happen to him, they thought differently, and said, He is a god.

But we would like to hear from you what you think, for it is known to us concerning this sect, that it is everywhere spoken against.

for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die;

which none of the rulers of this life knew, for if they had known they would not have crucified the Lord of glory;

You are already full, you are already enriched; you have reigned without us; and I would that you did reign, that we also might reign with you.

Some are puffed up as though I would not come to you;

not altogether the fornicators of this world, or the covetous and rapacious, or idolaters, since then you would have to go out of the world.

If the whole body was an eye, where would be the hearing? If the whole was a hearing, where would be the smelling?

But if all were one member, where would be the body?

so that we requested Titus, as he before began, that he would complete also this charity with you.

[But I forbear,] that I may not seem as though I would terrify you by epistles.

I wish you would bear a little with my folly; and indeed do bear with me.

This only would I learn of you. Did you receive the Spirit by works of the law, or by a hearing of faith?

And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed.

Is the law then against the promises of God? By no means. For if a law had been given, able to give life, righteousness would really have been by the law;

What then was your blessedness? For I bear you witness that, if possible, you would have dug out your eyes and have given them to me.

I would that they were cut off that disturb you.

that he would grant to you according to the riches of his glory, to be strengthened with power through his Spirit in the inward man,

but we were gentle among you, as a nurse would cherish her own children;

For if Joshua caused them to rest he would not have spoken of another day afterwards.

For if he had been on earth he would not have been a priest, there being priests to offer, the gifts according to the law,

For if that first covenant had been faultless, no place would have been sought for the second. [But it was not].

if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified?

And if they had remembered that country from which they went out, they would have had opportunity to return;

And why should I say more? For time would fail me to relate of Gideon and Barak, and Sampson and Jepthah, and David and Samuel and the prophets,

They went out from us, but they were not of us; for if they had been of us they would have continued with us; but [they went out from us] that they might be manifest that they are not all of us.

And it was given him to give a spirit to the image of the beast, that the image of the beast should both speak, and cause that all who would not worship the image of the beast should be killed.