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"In Rama was a cry heard, weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."

is there any of you that would offer his son a stone when he ask'd for bread?

or instead of a fish, would he give him a serpent?

wo unto thee, Chorazin, wo unto thee, Bethsaida: for if the miracles which were done among you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

and thou, Capernaum, which art exalted to heaven, shalt be brought to destruction: for if the miracles which have been done in thee, had been done in Sodom, it would have subsisted even to this day.

if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless.

and he answer'd, which of you all that should have one of his sheep fall into a pit on the sabbath-day, would not bestir himself, and lift it out?

If a man has an hundred sheep, and one of them should go astray, do you think he would not leave the ninety and nine in the mountains, and go in search for that which was gone astray?

if he does not relent, tell it to the church: but if he is not moved by the church, show him no more regard than you would to a pagan or a publican.

which he would not allow: but immediately threw him into prison, till he should pay the debt.

and he said to her, what would you have? grant, said she, when you are upon the throne, that these my two sons may sit, the one on thy right hand, and the other on the left.

but it must not be so among you: on the contrary, whoever would rise among you, let him be your minister.

and whoever would be chief among you, let him be your servant.

then Jesus stood still, and calling them, said, what would ye have me do for you?

he sent out his servants to call those that were invited to the wedding: but they would not come.

wo unto you, Scribes and Pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye not only refuse to go in your selves, but hinder those that would.

and say, if we had liv'd in the time of our forefathers, we would not have been accessory with them in shedding the blood of the prophets.

but this you conceive, that if a man knew at what hour of the night the thief would come, he would set a watch, and not suffer his house to be broke open.

Now the first day of the feast of unleavened bread, the disciples came to Jesus, and said, where would you have us make the preparations for the paschal-supper?

therefore when they were assembled, Pilate said to them, who would you have releas'd? Barabbas, or Jesus, who is called Christ?

the governor therefore having asked, which of the two would you have me release? they said, Barabbas.

pray therefore order a guard to be posted at the sepulchre till the third day, for fear his disciples should come and steal him away, and then tell the people, "he is risen from the dead:" for this last imposture would be of worse consequence than the first.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

the Pharisees watched Jesus, to see if he would heal him on the sabbath-day, that so they might accuse him.

at this the king was exceedingly concern'd; however, in regard to his oath, and to those who were at table with him, he would not refuse her;

perceived his disciples had much ado to bear up against the wind, which was contrary; about the fourth watch of the night, he came up, and would have pass'd by them.

Jesus therefore said to her, let the children first be satisfy'd; for it would not be decent to take the children's bread, and throw it to puppys.

and they presented to him a deaf man, that had an impediment in his speech, desiring he would lay his hands upon him.

there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky.

Then James and John, the sons of Zebedee, came to him, and said, we desire you would grant us what we request.

what, said he, would you have me do for you?

and whoever would be the chief, he must be the slave of all the rest.

who thereupon spoke to him, and said, what would you have me do for you? the blind man replied, Lord, I desire to have my sight.

nor would he suffer any baggage to be carried thro' the temple.

On the first day of unleavened bread, when the paschal lamb is kill'd, his disciples said to him, where would you have us go and prepare for your eating the paschal lamb?

the son of man is going indeed, according to what is written of him: but wo to that man, by whom the son of man is betrayed: it would be better for that man, if he had never been born.

but the chief priests incited the people to demand, that he would rather release Barabbas.

Pilate still urg'd them again, and said, what then would you have me do with him, that you stile king of the Jews?

they therefore ask'd his father to signify how he would have him call'd.

many were dispossess'd of the demons, who cried aloud, you are the Messiah, the son of God. but he rebuked them, and would not suffer them to declare, that they knew him to be the Messiah.

but there being a numerous herd of swine feeding on the mountain, they desired he would permit them to enter into the swine, which he granted.

for whoever would save his life, shall lose it: and he that would lose his life, out of love to me, shall save it.

but they would not entertain him, because he appear'd to them, as if he was going to Jerusalem.

wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes.

what father among you would give his son a stone, when he asketh for bread? or if for a fish, instead of a fish would he give him a serpent?

if the master of a house knew at what hour the thief would come, no doubt he would be on his guard, and not suffer him to break into his house.

"O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?"

Then continuing his discourse, which of you, said he, if his child or his ox fell into a pit, would not immediately draw him out, though it were on the sabbath-day?

it would be fit neither for the land, nor for the dunghil, but only to be thrown away. he that hath ears to hear, let him hear.

for he would have been contented to have liv'd upon the carruways, with which they usually fed the swine: but nobody would supply him.

upon which he said, father, I beg it of you, that you would send him to my father's family, where I have five brothers,

what would you have me do for you? he said, Lord, I desire to have sight.

Their attention being raised by this, Jesus pursued his discourse with a parable, occasion'd by their thinking, that, because he was advanc'd so nigh to Jerusalem, the kingdom of God would immediately commence.

as for those enemies of mine, who would not have me for their king, bring them here, and slay them in my presence.

but he answer'd them, if they should be silent, the stones would exclaim.

if we should assert, it was a human contrivance, the populace would stone us; for they are persuaded that John was a prophet.

they ask'd him, where would you have us prepare it?

they who were about him seeing what would happen, said to him, shall we smite with the sword?

Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew.

though we expected he would have been the Messiah, that was to deliver Israel: and besides all this, it is now three days since these things were done.

and they drew nigh the village where they were going: and he seemed as if he would have pass'd on further.

then Jesus took the loaves, and when he had given thanks, he distributed to them that were sate down; and likewise of the fishes, as much as they would.

meaning Judas Iscariot the son of Simon: for he it was that would betray him, altho' he was one of the twelve.

After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him. now the

they answered him, Abraham is our father. if you were Abraham's children, said Jesus, you would act like Abraham.

Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.

I have already told you that, said he, and did you not hear it? why would ye hear it over again? have you likewise a mind to be his disciples?

Jesus said to them, if you were blind, you would be excusable; but since you own that you see, you stand convicted.

Jesus answered them, many good works have I shewed you from my father; for which of those works would you stone me?

there were certain Greeks, who address'd themselves to Philip, who was of Bethsaida in Galilee, saying, sir, we would fain see Jesus.