When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother.

Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him.

He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy.

In the year of the jubilee, shall the field return unto him from whom he bought it to him whose it was as a possession in the land.

So then Moses numbered them according to the bidding of Yahweh, - as he was commanded.

And, the prince of the ancestral house of the Gershonites, was Eliasaph son of Lael.

And, the charge, of the sons of Gershon, was over the tent of meeting, the habitation, and the tent, - the covering thereof, and the screen for the entrance of the tent of meeting;

and the hangings of the court, and the screen for the entrance of the court which was near the habitation and near the altar, round about, - and the cords thereof, as to all the laborious work thereof.

And the prince of the ancestral house of the families of the Kohathites, was Elizaphan, son of Uzziel.

And their charge, was - the ark and the table and the lampstand and the altars, and the utensils of the sanctuary wherewith they were to minister, - and the screen, as to all the laborious work thereof.

And the prince of the princes of the Levites, was Eleazar, son of Aaron the priest, - to have the oversight of them that were to keep the charge of the sanctuary.

And the prince of the ancestral house of the families of Merari, was Zuriel son of Abihail, - on the side of the habitation, were they to encamp northward.

And the oversight of the charge of the sons of Merari, was - the boards of the habitation, and the bars thereof and the pillars thereof and the sockets thereof, - and all the furniture thereof, as to all the laborious work thereof;

But, they who were to encamp before the habitation eastwards before the tent of meeting, towards sunrise, were Moses and Aaron and his sons. to keep the charge of the sanctuary, as the charge of the sons of Israel and, the stranger that came near, was to be put to death.

And it was so - that all the firstborn of the males in the counting of names from one month old and upwards of such as were numbered of them, - were two-and-twenty thousand, two hundred and seventy-three.

Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.

So then the princes offered for the dedication of the altar, on the day it was anointed, - yea the princes offered their oblation before the altar,

And so it was, that, he who on the first day, offered his oblation, - was Nahshon son of Amminadab of the tribe of Judah;

and his offering, was - one charger of silver, a hundred and thirty shekels, the weight thereof, one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil for a meal-offering;

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Nashon, son of Amminadab.

and, as peace-offering two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Nethanel, son of Zuar.

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Eliab, son of Helon.

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Elizur, son of Shedeur.

and, as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Shelumiel, son of Zurishaddai.

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Eliasaph, son of Deuel.

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Elishama, son of Ammihud.

and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Gamaliel son of Pedahzur.

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Abidan, son of Gideoni.

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Ahiezer, son of Ammishaddai.

and as a peace-offering, two oxen, five rams, five he-goats, five he-lambs of the first year, - this, was the offering of Pagiel, son of Ochran.

and, as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, this, was the offering of Ahira, son of Enan.

This, was the offering for the dedication of the altar in the day when it was anointed, from the princes of Israel, - twelve chargers of silver twelve tossing bowls of silver, twelve spoons of gold;

and all the herd for the peace-offering, twenty-four bullocks sixty rams, sixty he-goats sixty he-lambs of the first year, - this, was the offering for the dedication of the altar, after it was anointed.

And when Moses entered into the tent of meeting, that He might speak with him, then heard he the Voice speaking unto him from off the propitiatory that was upon the ark of the testimony, from between the two cherubim, - so He spake unto him.

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

And, thus, shalt thou do unto them, to purify them, sprinkle upon them sin-cleansing water, - then shall they, cause a razor to pass over all their flesh, and shall wash their clothes and so make themselves pure.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning,

And, so it was, when the cloud would be a few days upon the habitation, at the bidding of Yahweh, they remained encamped, and at the bidding of Yahweh, they set forward.

And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward.

So the standard of the camp of the sons of Judah set forward first, by their hosts, and over his own host, was Nahshon, son of Amminadab;

Then was taken down the habitation, - and the sons of Gershon and the sons of Merari set forward bearing the habitation.

Then set forward the Kohathites, bearing the sanctuary, - and so the habitation was reared by the time they came in.

Then set forward the standard of the camp of the sons of Ephraim by their hosts, - and over his own host, was Elishama son of Ammihud;

So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place,

And the cloud of Yahweh, was over them by day, - when they set forward out of the camp.

And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp.

Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh?

Now, the manna, was like coriander seed, and the appearance thereof like the appearance of bdellium,

The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.

So then Moses heard the people weeping by their families, every one at the entrance of his tent, - then kindled the anger of Yahweh fiercely, and in the eyes of Moses, it was grievous.

And, unto the people, shalt thou say: Hallow yourselves by to-morrow, and ye shall eat flesh, for ye have wept in the ears of Yahweh saying - Who will grant us to eat flesh? for it was well with us in Egypt, - so then Yahweh will give you flesh and ye shall eat.

Then Yahweh came down, in the cloud, and spake unto him, and took e of the spirit that was upon him, and gave unto the seventy men - the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more.

Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.

Then was Moses received back into the camp, - he and the elders of Israel.

The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague.

And the name of that place was called Kibroth-hattaavah - because there, they buried the people who had lusted,

Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground.

Yea they went up in the South and entered as far as Hebron, and there, were Ahiman Sheshai and Talmai descendants of the Anak. Now, Hebron, was built seven years, before Zoan of Egypt.

That place, was called, The Ravine of Eschol - on account of the cluster, which was cut down from thence by the sons of Israel.

Because Yahweh, was not able, to bring in this people into the land which he had sworn unto them, therefore did he slay them in the desert.

But my servant Caleb - because there was another spirit with him, and he followed me fully, therefore will I bring him into the land whereinto he entered, and his seed, shall possess it.

So shall the priest put a propitiatory, covering over all the assembly of the sons of Israel and pardon shall be granted unto them, - because a mistake, it was, they, therefore have brought in their offering - an altar-flame unto Yahweh and their sin-bearer before Yahweh for their mistake:

and pardon shall be granted unto all the assembly of the sons of Israel and unto the sojourner that sojourneth in their midst, - for, in the case of all the people, it was, by mistake.

And they put him in ward, - because it was not clear what they should do unto him.

Was it, a small thing, that thou didst bring us up out of land flowing with milk and honey, to put us to death in the desert but thou must, continue even to lord it, over us?

Then was Moses very angry, and he said unto Yahweh, Do not thou have respect unto their meal-offering. Not one ass, from them, have I taken, neither have I wronged one of them.

And it came to pass as he made an end of speaking all these words, that the ground which was under them, clave asunder;

thus did he take his stand between the dead and the living, - and the plague was restrained.

And so it was that they who died in the plague were fourteen thousand and seven hundred, - besides them who died over the matter of Korah.

And Moses spake unto the sons of Israel and every one of their princes gave unto him, a staff apiece, for each prince, by their ancestral houses, twelve staves, - and the staff of Aaron, was in the midst of their staves.

And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening,

And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening,

Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.

and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening.

So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening;

Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there.

And there was no water for the assembly, - so they gathered together against Moses and against Aaron.

And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.

And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.

for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.

Then said Yahweh unto Moses - Do not fear him, for into thy hand, have I delivered him and all his people, and his land, - Therefore shalt thou do unto him, as thou didst unto Sihon king of he Amorites, who was dwelling in Heshbon.

So then they smote him and his sons and all his people, until there was not left him a remnant, - and took possession of his land.

and Moab shrank with great fear from the presence of the people because, many, they were, - and Moab was alarmed at the presence of the sons of Israel.

So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.

So he sent messengers unto Balaam son of Boor, to Pethor which was by the river of the land of the sons of his people to call him, - saying Lo! a people, hath come forth out of Egypt Lo! he hath covered the eye of the land, Yea he, is tarrying over against me.

Then kindled the anger of God, because he was going, and the messenger of Yahweh stationed himself in the way, to withstand him, - as he was riding upon his ass, his two young men being with him.

And the messenger of Yahweh went on further, and took his stand in a narrow place, where there was no way to turn to the right hand or to the left.

And, when the ass saw the messenger of Yahweh, she sank down under Balaam, - then was Balaam's anger kindled, and he smote the ass with the staff.

And the messenger of Yahweh said unto him, Wherefore hast thou smitten thine ass, these three times? Lo! I, myself, am come forth to withstand thee, because headlong was thy way before me.

Then said Balaam unto the messenger of Yahweh - I have sinned, for I knew not, that, thou, wast stationed to meet me in the road, - Now, therefore, if it be displeasing in thine eyes, I must get me back again.

And Balak heard that Balaam, was coming, - so he went forth to meet him unto a city of Moab which was upon the boundary of Arnon, which was in the utmost part of the boundary.

So he returned unto him, and lo! he was stationed by his ascending-sacrifice, - he, and all the princes of Moab.

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

So he came in unto him and, there he was-stationed by his ascending-sacrifice, and the princes of Moab with him. And Balak said unto him, What hath Yahweh spoken?

And when Balaam saw that it was good in the eyes of Yahweh to bless Israel, he went not as at other times to invoke enchantments, - but set towards the desert, his face.

And Balaam said unto Balak, - Was it not so that even unto thy messengers whom thou didst send unto m, I spake saying-

and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.

Then was it found that they who had died by the plague were four and twenty thousand.