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He has equipped them to do all kinds of work done by an engraver, designer, embroider in blue, purple and scarlet material and in fine linen, or as a weaver. They were able to do all kinds of work and were skilled designers.

And all the skilled men who were doing all the work on the sanctuary came, each one from the work which he was doing,

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

The materials were sufficient for them to do all the work. There was more than enough.

And all who were skilled of heart among the doers of the work made the tabernacle [with] ten curtains of finely twisted linen and blue and purple and crimson [yarns], [with] cherubim; he made them, the work of a skilled craftsman.

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

And five curtains were joined together, and the other five curtains were joined together.

Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second coupling: the loops were opposite one to another.

And they made curtains of goats' hair for the tent; eleven curtains were made.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

Five curtains were joined together to make one group, and six curtains were joined together to make the other group.

The boards were ten cubits long and one cubit and a half wide.

There were two tenons connected to each other for each plank. He did the same for all the planks of the tabernacle.

and their forty sockets were of silver; two sockets under one board, and two sockets under another board.

And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.

And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.

All the boards were plated with gold, and the rings through which the rods went were of gold, and the rods were plated with gold.

And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

And he cast for it four gold rings on its four feet; and two rings were on its one side, and two rings were on its second side.

Placing one at one end and one at the other; the winged ones were part of the cover.

And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.

And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.

Over against the border were the rings, the places for the staves to bear the table.

And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.

And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:

and there were six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:

there were three cups shaped like almonds in the one branch, a knob and a flower; and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches which went out of the candlestick.

And in the candlestick were four bowls made like almonds, his knops, and his flowers:

Their knops and their branches were of the same: all of it was one beaten work of pure gold.

And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:

Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.

And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.

And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.

The hangings on the east toward the sunrise were also 75 feet in length.

The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.

And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.

And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.

And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.

This is the sum of the things for the tabernacle, even the tabernacle of the testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.

And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

a beka a head, that is , half a shekel, after the shekel of the sanctuary, for every one that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.

And from the blue and the purple and the crimson [yarns] they made woven garments for serving in the sanctuary, and they made the holy garments that were for Aaron, as Yahweh had commanded Moses.

They made the onyx stones, set in gold filigree settings; they were engraved like the engravings of a signet, according to the names of the sons of Israel.

And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.

And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

And the other two ends of the chains were joined to the two frames and fixed to the front of the ephod over the arm-holes.

And two other gold rings were put on the front of the ephod, over the arm-holes, at the join, and over the worked band.

And the rings on the bag were fixed to the rings of the ephod by a blue cord, keeping it in place over the band, so that the bag might not get loose, as the Lord gave orders to Moses.

The skirts of the robe were worked all round with fruits in blue and purple and red made of twisted linen.

All round the skirt of the robe were bells and fruits in turn.

The plate for the holy crown was made of the best gold, and on it were cut these words, HOLY TO THE LORD.

And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.

In it the hands and feet of Moses and Aaron and his sons were washed,

when they were entering into the tent of meeting, and when they were drawing near unto the altar, then used they to bathe, - As Yahweh commanded Moses.

But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

And if all the assembly of Israel shall err, and the word was hid from the eyes of the assembly, and they did behind from the commands of Jehovah, which shall not be done, and they were guilty,

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

‘This is the consecrated portion from the offerings by fire to the Lord that was designated for Aaron and his sons on the day he presented them to serve as priests to the Lord.

The Lord commanded this to be given to the priests by the Israelites on the day that He anointed them. It is their portion perpetually throughout their generations.’”

As they were given by the Lord to Moses on Mount Sinai, on the day when the Lord gave orders to the children of Israel to make their offerings to the Lord, in the waste land of Sinai.

And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses.

And the inside parts and the legs were washed with water and all the sheep was burned by Moses on the altar; it was a burned offering for a sweet smell: it was an offering made by fire to the Lord, as the Lord gave orders to Moses.

And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep,

Then were brought near the sons of Aaron, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and Moses dashed the blood against the altar round about.

And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

as they were this day. Even so the LORD hath commanded to do, to reconcile you with all.

But the fat and the kidneys and the fat on the liver of the sin-offering were burned by him on the altar as the Lord gave orders to Moses.

And the flesh and the skin were burned with fire outside the tent-circle;

And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar.

And he put to death the ox and the sheep, which were the peace-offerings for the people; and Aaron's sons gave him the blood and he put some of it on and round the altar;

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

Look! Its blood wasn't brought inside the sanctuary. You were to have eaten it in the sanctuary, just as I commanded."

So Aaron said to Moses, "Look, today they presented their sin offering and their burnt offering {before} Yahweh, and [things] such as these have happened to me, and [if] I were to eat a sin offering today, would it have been good in Yahweh's eyes?"

For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth.

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening.

The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the Lord, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.

And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '

You may not do those things which were done in the land of Egypt where you were living; and you may not do those things which are done in the land of Canaan where I am taking you, or be guided in your behaviour by their rules.

Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness.

" 'You must not make yourself unclean in any of these [things], because the nations whom I am driving out from your presence were made unclean by all of these.

(For all these abominations have the men of the land done, which were before you, and the land is defiled;)

That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.

For every one which shall do from all of these abominations, and the souls doing were cut off from the midst of their people

Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

And a man who shall take his sister, his father's daughter, or his mother's daughter, and he saw her nakedness, and she shall see his nakedness; it is a reproach; and they were cut off in the eyes of the sons of their people; he uncovered his sister's nakedness; he shall bear his iniquity.

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