the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.

the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.

“The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

if the infection in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.

After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back of the fabric.

“If the priest examines it, and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water.

and sprinkle it upon him that must be cleansed of his leprosy seven times and cleanse him, and shall let the living bird go free into the fields.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

When the seventh day comes he must shave all his hair -- his head, his beard, his eyebrows, all his hair -- and he must wash his clothes, bathe his body in water, and so be clean.

“On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil.

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.

The priest must sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering.

"If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,

"On the eighth day he must bring them for his purification to the priest at the entrance of the Meeting Tent before the Lord,

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

then whoever owns the house must come and declare to the priest, 'Something like an infection is visible to me in the house.'

The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterward the priest will come to examine the house.

The priest must return on the seventh day and examine it, and if the infection has spread in the walls of the house,

the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city.

He is to have the inside of the house completely scraped, and the plaster that is scraped off must be dumped in an unclean place outside the city.

Then they must take different stones to replace the former ones and take additional plaster to replaster the house.

the priest must come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean.

It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place.

Anyone who lies down in the house must wash his clothes. Anyone who eats in the house must wash his clothes.

He must then take the piece of cedar wood, the twigs of hyssop, the scrap of crimson fabric, and the live bird, and dip them in the blood of the slaughtered bird and in the fresh water, and sprinkle the house seven times.

Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening.

The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening.

The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening.

If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.

Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening.

Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening.

Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water.

"'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.

He must take two turtledoves or two young pigeons on the eighth day, come before the Lord at the entrance to the tent of meeting, and give them to the priest.

"'When a man has a seminal emission, he must bathe his whole body in water and be unclean until evening,

Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.

When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.

Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening.

Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.

Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening.

On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

“You must keep the Israelites from their uncleanness, so that they do not die by defiling My tabernacle that is among them.

The Lord said to Moses,

“Tell Aaron your brother that he must not enter at any time into the Holy Place inside the veil (the Holy of Holies), before the mercy seat which is on the ark, or he will die, for I will appear in the cloud over the mercy seat.

"Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering.

He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash around him and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.

He must also take two male goats from the congregation of the Israelites for a sin offering and one ram for a burnt offering.

He must then take the two goats and stand them before the Lord at the entrance of the Meeting Tent,

Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering,

But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.

Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring them inside the veil.

He must then put the incense on the fire before the Lord, and the cloud of incense will cover the atonement plate which is above the ark of the testimony, so that he will not die.

“When he slaughters the male goat for the people’s sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull’s blood: he is to sprinkle it against the mercy seat and in front of it.

Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.

"Aaron must then enter the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there.

He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.

And he must turn into smoke the sin offering's fat on the altar.

and the one who sent the goat away to Azazel must wash his clothes, bathe his body in water, and afterward he may reenter the camp.

The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.

and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.

"This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst,

for on this day atonement is to be made for you to cleanse you from all your sins; you must be clean before the Lord.

It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute.

instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord before His tabernacle—that person will be considered guilty. He has shed blood and must be cut off from his people.

They must no longer offer their sacrifices to the goat-demons that they have prostituted themselves with. This will be a permanent statute for them throughout their generations.

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

“Any Israelite or foreigner living among them, who hunts down a wild animal or bird that may be eaten must drain its blood and cover it with dirt.

Since the life of every creature is its blood, I have told the Israelites: You must not eat the blood of any creature, because the life of every creature is its blood; whoever eats it must be cut off.

"'Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

Do not follow the practices of the land of Egypt, where you used to live, or follow the practices of the land of Canaan, where I am bringing you. You must not follow their customs.

You must observe my regulations and you must be sure to walk in my statutes. I am the Lord your God.

So you must keep my statutes and my regulations; anyone who does so will live by keeping them. I am the Lord.

You are not to shame your father by having sex with your mother. She is your mother; you must not have sexual intercourse with her.

You must not have sexual intercourse with your father's wife; she is your father's nakedness.

You must not have sexual intercourse with your sister, whether she is your father's daughter or your mother's daughter, whether she is born in the same household or born outside it; you must not have sexual intercourse with either of them.

You shall not uncover the nakedness of your son’s daughter or your daughter’s daughter; their nakedness you shall not uncover, for they are your own nakedness [that is, your own descendants].

You shall not uncover the nakedness of your father’s wife’s daughter; born to your father, she is your sister.

You must not have sexual intercourse with your father's sister; she is your father's flesh.

You must not have sexual intercourse with your mother's sister, because she is your mother's flesh.

You must not expose the nakedness of your father's brother; you must not approach his wife to have sexual intercourse with her. She is your aunt.

You must not have sexual intercourse with your daughter-in-law; she is your son's wife. You must not have intercourse with her.

You must not have sexual intercourse with your brother's wife; she is your brother's nakedness.

You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son's daughter or her daughter's daughter to have intercourse with them. They are closely related to her -- it is lewdness.

You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness.

"'You must not approach a woman in her menstrual impurity to have sexual intercourse with her.

You must not have sexual intercourse with the wife of your fellow citizen to become unclean with her.

You must not give any of your children as an offering to Molech, so that you do not profane the name of your God. I am the Lord!

You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act.

You must not have sexual intercourse with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; it is a perversion.

" 'You must not make yourself unclean in any of these [things], because the nations whom I am driving out from your presence were made unclean by all of these.

But you are to keep My statutes and ordinances. You must not commit any of these detestable things—not the native or the foreigner who lives among you.