And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years.

He that is born in your house, and he that is bought with your silver, must be circumcised. And My covenant shall be in your flesh for an everlasting covenant.

And they said, Stand back! And they said, This one came in to stay, and must he judge always? Now we will deal worse with you than with them. And they pressed hard upon the man, Lot, and came near to breaking the door.

And the servant said to him, Perhaps the woman will not be willing to follow me to this land. Must I necessarily bring your son again to the land from which you came?

And Laban said, It must not be done so in our country, to give the younger before the first-born.

And Jacob came out of the field in the evening. And Leah went out to meet him, and said, You must come in to me, for I have surely hired you with my son's love-apples. And he lay with her that night.

And Moses said, We will go with our young and with our old, with our sons and with our daughters. We will go with our flocks and with our herds. For we must hold a feast to Jehovah.

And Moses said, You must give us also sacrifices and burnt offerings, so that we may sacrifice to Jehovah our God.

Our cattle also shall go with us. There shall not be a hoof left behind. For we must take from them to serve Jehovah our God. And we do not know with what we must serve Jehovah until we come there.

And on the first day shall be a holy gathering, and in the seventh day there shall be a holy gathering for you. No manner of work shall be done in them, except that which every man must eat, that only may be done by you.

And you shall teach them ordinances and laws, and shall make them know the way in which they must walk, and the work that they must do.

And whatever shall fall on any of them when they are dead, shall be unclean, whether any vessel of wood, or clothing, or skin, or sack; whatever vessel in which work is done, it must be put into water, and it shall be unclean to the evening. So it shall be cleaned.

and on the fifteenth day of the same month is the Feast of Unleavened Bread to Jehovah. You must eat unleavened bread seven days.

This is the law of the Nazarite who has vowed his offering to Jehovah for his separation, besides that which he is able to get. According to the vow which he vowed, so he must do according to the law of his separation.

Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, but must you also seize dominion over us?

Neither must the sons of Israel come near the tabernacle of the congregation from now on, lest they bear sin and die.

And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock?

And he answered and said, Must I not be careful to speak that which Jehovah has put in my mouth?

But Balaam answered and said to Balak, Did I not tell you, saying, All that Jehovah speaks, that I must do?

And you came near to me, every one of you, and said, We will send men before us, and they shall search out the land and bring us word again by what way we must go up, and into what cities we shall come.

But I must die in this land; I must not go over Jordan. But you shall go over and possess that good land.

But you must eat them before Jehovah your God in the place which Jehovah your God shall choose; you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite within your gates. And you shall rejoice before Jehovah your God in all that you put your hand to.

And Moses called to Joshua and said to him in the sight of all Israel, Be strong and of a good courage. For you must go with this people to the land which Jehovah has sworn to their fathers to give it to them, and you shall cause them to inherit it.

Yet keep a space between you and it, about two thousand cubits by measure. Do not come near it, so that you may know the way by which you must go. For you have not passed this way before now.

But must you turn away today from following Jehovah? It shall be, you rebel today against Jehovah, and tomorrow He will be angry with all the congregation of Israel.

And the Angel of Jehovah said to Manoah, Though you keep Me, I will not eat of your bread. And if you will offer a burnt offering, you must offer it to Jehovah. For Manoah did not know that He was the Angel of Jehovah.

And they said, There must be an inheritance for those of Benjamin who have escaped, so that a tribe may not be destroyed out of Israel.

And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance.

Then Saul said to Jonathan, Tell me what you have done. And Jonathan told him and said, I did but taste a little honey with the end of the rod in my hand. Behold me, I must die.

For we must all die, and we are as water spilled on the ground, which cannot be gathered up again. And God does not take a life, but has devised plans so that the outcast is not cast out from Him.

But the man who shall touch them must be armed with iron and the staff of a spear. And they shall be utterly burned in their place.

And it happened at noon Elijah mocked them and said, Cry with a great voice, for he is a god. Either he is meditating, or he is pursuing, or he is in a journey; perhaps he is asleep and must be awakened!

And it will be, when your days have ended so that you must go to be with your fathers, I will raise up your seed after you, who shall be from your sons. And I will make his kingdom sure.

But he sent messengers to him, saying, What have I to do with you, king of Judah? I do not come against you today, but against the house with which I have war. For God commanded me to make haste. You must cease from opposing God, who is with me, so that He does not destroy you.

Then all the congregation answered and said with a loud voice, As you have said, so we must do.

I called my servant, and he gave no answer; I must beg him with my mouth.

My breath is hated by my wife, and I must beg to the sons of my mother's womb.

Must He repay because you rejected it? For you must choose, and not I; therefore speak what you know.

Be not like the horse, or like the mule, who have no understanding, whose mouth must be held in with bit and bridle, so that they do not come near you.

My tongue also shall muse on Your righteousness all the day long; for those who seek my evil have turned pale, they are brought to shame.

I remember the days of old; I think on all Your works; I muse on the work of Your hands.

A man of great wrath shall suffer punishment; for if you deliver him yet you must do it again.

Yes, I hated all my labor which I had done under the sun; that I must leave it to the man who shall be after me.

If the iron is blunt, and he does not whet the edge, then he must put more strength to it. But wisdom is profitable to direct.

My vineyard, which is mine, is before me; you, O Solomon, must have a thousand, and for the keepers of its fruit, two hundred.

For precept must be on precept, precept on precept; line on line, line on line; here a little, there a little;

And you must gird up your loins, and arise, and speak to them all that I command you. Do not be terrified at their faces, lest I prostrate you before them.

O Jerusalem, you must be instructed, lest My soul depart from you; lest I make you desolate, a land without people.

They are like a rounded post, and they cannot speak. They must surely be lifted, because they cannot walk. Do not be afraid of them; for they cannot do evil nor good, for it is not in them.

Woe to me for my breaking! My wound is grievous; but I said, Truly this is a malady, and I must bear it.

Is it a small thing to you to have eaten up the good pasture, but you must trample the rest of your pastures with your feet? And to have drunk of the clear waters, but you must foul the rest with your feet?

Behold, the days come, says Jehovah, that the plowman and the reaper shall draw near, the treader of grapes, and he who draws along the seed. And the mountains will drip must, and all the hills will be dissolved.

From that time Jesus began to show His disciples that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day.

And His disciples asked Him, saying, Why then do the scribes say that Elijah must come first?

But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers.

And you will hear of wars and rumors of wars. See that you are not troubled, for all these things must occur; but the end is not yet.

But how then shall the Scriptures be fulfilled, that it must be so?

No one puts new wine into old wineskins, else the new wine bursts the wineskins, and the wine spills, and the wineskins will be ruined. The new wine must be put into new wineskins.

And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and scribes, and be killed, and after three days rise again.

And they asked Him, saying, Why do the scribes say that Elijah must first come?

And when you shall hear of wars and rumors of wars, do not be troubled. For it must happen, but the end shall not be yet.

And the gospel must first be proclaimed to all nations.

I was with you daily in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.

And He said to them, Why did you look for Me? Do you not know that I must be about My Father's business?

And He said to them, I must proclaim the gospel, the kingdom of God, to other cities, because I was sent on this mission,

But new wine must be put into new wineskins, and both are preserved together.

saying, The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be slain, and be raised the third day.

Yet I must walk today and tomorrow and the day following. For it cannot be that a prophet perish outside of Jerusalem.

And all with one consent began to make excuse. The first said to him, I have bought a piece of ground, I must go and see it. I beg you, have me excused.

But first He must suffer many things and be rejected of this generation.

And when Jesus came to the place, He looked up and saw him. And He said to him, Zaccheus! Hurry and come down, for today I must stay at your house.

But when you hear of wars and disturbances, do not be terrified, for all these things must first occur, but the end is not at once.

And the day of the Unleavened Bread came, when the passover must be killed.

For I say to you that this which is written must yet be accomplished in Me, "And he was reckoned among the transgressors"; for the things concerning Me have an end.

saying, The Son of Man must be delivered into the hands of sinful men and be crucified, and the third day rise again?

And He said to them, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms about Me.

Do not marvel that I said to you, You must be born again.

But even as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

He must increase, but I must decrease.

God is a spirit, and they who worship Him must worship in spirit and in truth.

I must work the works of Him who sent Me, while it is day. Night comes when no man can work.

And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.

The crowd answered Him, We have heard out of the Law that Christ lives forever. How do you say, The Son of Man must be lifted up? Who is this Son of Man?

For as yet they did not know the Scripture that He must rise again from the dead.

Men, brothers, this Scripture must have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who became guide to those who seized Jesus.

And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.

And trembling and astonished, he said, Lord, what will You have me to do? And the Lord said to him, Arise and go into the city, and you shall be told what you must do.

For I will show him what great things he must suffer for My name's sake.

He is staying with one Simon a tanner, whose house is by the seaside. He will tell you what you must do.

confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.

And leading them outside, he said, Sirs, what must I do to be saved?

opening and setting forth that Christ must have suffered, and to have risen again from the dead; and that this Jesus whom I preach to you is Christ.

but took leave of them, saying, I must by all means keep this feast that is coming in Jerusalem, but I will return again to you, God willing. And he sailed from Ephesus.

After these things were ended, passing through Macedonia and Achaia, Paul purposed in the spirit to go to Jerusalem, saying, After I have come there, I must also see Rome.

And the following night the Lord stood by him and said, Be of good cheer, Paul, for as you have testified of Me in Jerusalem, so you also must bear witness at Rome.

saying, Fear not, Paul! You must stand before Caesar. And behold! God has given you all those who sail with you.

But we must fall on a certain island.

Therefore you must be subject, not only for wrath, but also for conscience' sake.

yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then you must go out of the world.

For there must also be heresies among you, that the approved ones may be revealed among you.