And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest,

the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean.

Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest,

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

And when the flesh has a boil in his skin, and it has healed,

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white,

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

“When a man or woman has an infection on the head or chin,

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

But if the diseased area of skin has not spread further on the skin after his cleansing,

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

“When a man or a woman has white spots on the skin of the body,

the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash that has broken out on the skin; the person is clean.

“If a man loses the hair on his head, he is bald, but he is clean.

And if he loses the hair on front of his head, he is bald on the forehead, but he is clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

"As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out 'Unclean! Unclean!'

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

And if there is any garment that has the plague of leprosy in it, in a wool garment or a linen garment,

And the priest shall look on the plague, and shut up that which has the plague seven days.

The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.

He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

the priest is to command that they wash whatever has the infection and quarantine it for another seven days.

After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back of the fabric.

“If the priest examines it, and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house.

So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface,

The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house,

“If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered,

the priest must come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean.

Anyone who enters the house all the days the priest has quarantined it will be unclean until evening.

Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house.

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

“Speak to the Israelites and tell them: When any man has a discharge from his body, he is unclean.

And this shall be his uncleanness in his issue. His flesh has run with his issue, or his flesh is ceased from his issue, it is his uncleanness.

Every bed on which the one who has the discharge lies becomes unclean, and everything on which he sits becomes unclean.

and whoever sits on anything on which the man with the discharge has been sitting shall wash his clothes and bathe in water, and be unclean until evening.

Also whoever touches the man with the discharge shall wash his clothes and bathe in water, and be unclean until evening.

And if he who has the discharge spits on one who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening.

Any saddle on which the man with the discharge rides becomes unclean.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.

And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water.

“When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.

“When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.

and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

And everything on which she has been resting, while she is kept separate, will be unclean, and everything on which she has been seated will be unclean.

Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

And if it is on her bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.

“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.

Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness.

This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;

a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman.”

Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering,

but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

“When he has finished purifying the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

“Speak to Aaron, his sons, and all the Israelites and tell them: This is what the Lord has commanded:

instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord before His tabernacle—that person will be considered guilty. He has shed blood and must be cut off from his people.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

"'Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

Speak unto the sons of Israel, and thou hast said unto them, I am Jehovah your God;

You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act.

For the land has become defiled, therefore I have brought its punishment upon it, so the land has spewed out its inhabitants.

(for the men of the land who have been before you have done all these abominations, and the land has become defiled);

so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you.

Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah, your God.

Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the Lord; and that person shall be cut off from his people.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah.

Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.

Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.

‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.