And if a leprosy breaks out abroad in the skin, and the leprosy covers all the skin of him that has the disease from his head even to his foot, wherever the priest looks;

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest,

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

"And when [someone's] body {has} a skin sore on his skin and it is healed

And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

If a man or woman has a disease upon the head or the beard;

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

But if the diseased area of skin has not spread further on the skin after his cleansing,

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

If a man also or a woman has in the skin of their flesh bright spots, even white bright spots;

then the priest shall examine [them], and {if} [the] spots on their body's skin [are] faded white, it [is] a skin rash; it has broken out on the skin--it [is] clean.

"If a man's hair has fallen from his head, he is bald. He is clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

"And when the garment {has} an infectious skin disease on it, on a wool garment or on a linen garment,

And the priest shall look upon the disease, and shut up it that has the disease seven days:

And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection [is] a destructive skin disease--it [is] unclean.

And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire.

"But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object,

then the priest is to command that they wash whatever has the contagion and then isolate it for seven days a second time.

And the priest shall look on the disease, after that it is washed: and, behold, if the disease has not changed its color, though the disease is not spread; it is unclean; you shall burn it in the fire; it continues eating away, whether the damage is inside or outside.

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it.

Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean.

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house.

And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall,

And the priest shall return on the seventh day, and he shall examine [the infection], and {if} the infection has spread on the house's wall,

And if the disease comes again, and breaks out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;

then the priest shall come, and he shall examine [the infection], and {if} the infection has spread in the house, it [is] a destructive {mildew} in the house--it [is] unclean.

Anyone who enters the house all the days the priest has quarantined it will be unclean until evening.

Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean.

and this is the cause of his uncleanness his discharge. Whether his body is releasing the discharge or his body has stopped the discharge, he's unclean.

Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatsoever saddle which he rides upon that has the discharge shall be unclean.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

“When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.

and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.

And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.

And everything on which she has been resting, while she is kept separate, will be unclean, and everything on which she has been seated will be unclean.

Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

And if it is on her bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness.

This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby;

And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.

Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering,

but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.

And when he has made an end of atoning for the holy place, and the tabernacle of meeting, and the altar, he shall bring the live goat:

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD has commanded, saying,

And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

Speak unto the sons of Israel, and thou hast said unto them, I am Jehovah your God;

You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act.

So the land became unclean, and {I have brought the punishment of} its guilt upon it, and the land has vomited out its inhabitants.

For the men who were in the land prior to you have committed all these detestable things, and the land has become defiled.

If you defile the land, it will vomit you out as it has vomited out the nations that were before you.

Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah, your God.

but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD, and that soul shall be cut off from his people.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah.

Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.

Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.

" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed.