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O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
How long shall I see the standard, and hear the sound of the trumpet?
The Lord says, "Listen, nation of Israel! I am about to bring a nation from far away to attack you. It will be a nation that was founded long ago and has lasted for a long time. It will be a nation whose language you will not know. Its people will speak words that you will not be able to understand.
rise up, let’s attack at noon.
Woe to us, for the day is passing;
the evening shadows grow long.
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
{And then}, {after a long time}, then Yahweh said to me, "Stand up, go [to the] Euphrates and take from there the loincloth that I commanded you to hide there."
“And if you [wonder and] say in your heart,
‘Why have these things happened to me?’
It is because of the greatness and nature of your sin
That your skirts have been
And [like a barefoot slave] your heels have been wounded.
I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
The Lord cried out, "Who in the world will have pity on you, Jerusalem? Who will grieve over you? Who will stop long enough to inquire about how you are doing?
Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach.
So long as their sons remember their altars, and their Sacred Stems, By the green tree, - Upon the high hills,
You have persuaded me, Yahweh, and I was persuaded. You have overpowered me, and you have prevailed. I have become a laughingstock all day [long]. {Everyone} [is] mocking me.
For whenever I speak, I must shout out;
I shout violence and destruction,
Because the word of the Lord has become to me
A reprimand and a mockery and has brought me insult all day long.
Let it happen unto that man, as to the cities which the LORD turned upside down, when he had long heard the wicked rumor of them;
Thinkest thou to reign, now that thou provokest me to wrath with thy Cedar trees? Did not thy father eat and drink, and prosper well, as long as he dealt with equity and righteousness?
They will never return to the land they long to return to.”
Write this man among the outlaws, for no prosperity shall this man have all his life long. Neither shall any of his seed be so happy as to sit upon the seat of David, and to bear rule in Judah."
How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
How long will they go on plotting to make my people forget who I am through the dreams they tell one another? That is just as bad as what their ancestors did when they forgot who I am by worshiping the god Baal.
{saying}, 'Turn back please, each one from his evil way, and from the evil of your deeds, and live on the land that Yahweh has given to you and to your ancestors from a long time back and until forever,
For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
And the whole valley (Hinnom) of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It (the city) will not be uprooted or overthrown anymore to the end of the age.”
‘Thus says the Lord of hosts, the God of Israel, “Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen jar, that they may last a long time.”
and the Levitical priests shall never lack a man (descendant) to offer burnt offerings before Me and to burn grain offerings and to prepare sacrifices all day long.’”
You must not build a house or sow seed or plant a vineyard. Those things are not for you. Rather, you must live in tents your whole life, so you may live a long time on the soil where you stay as a temporary resident.’
Thus have we obeyed the commandment of Jonadab the son of Rechab our father, in all that he hath charged us, and so we drink no wine all our life long: we, nor our wives, our sons, and our daughters.
So Jeremiah came into the hole of the prison, under the arches, and was there for a long time.
Of the remnant of Judah that came into the land of Egypt to settle there, no one will escape or survive to return to the land of Judah where they long to return and live. Indeed, they won't return, except for some refugees.'"
Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
From his earliest days, Moab has been living in comfort; like wine long stored he has not been drained from vessel to vessel, he has never gone away as a prisoner: so his taste is still in him, his smell is unchanged.
For I will cause Elam to be afraid of their enemies, and of them that seek their lives: and will bring upon them the indignation of my wrath, sayeth the LORD. And I will persecute them with the sword so long till I have brought them to naught.
In those days and at that time,’ says the Lord, ‘a search will be made for the wickedness of Israel, but there will be none and for the sins of Judah, but none will be found, for I will pardon those whom I leave as a remnant.’
For these are the words of the Lord of armies, the God of Israel: The daughter of Babylon is like a grain-floor when it is stamped down; before long, the time of her grain-cutting will come.
Wherefore the LORD was angry at Jerusalem and Judah, so long till he had cast them out of his presence. And Zedekiah fell from the king of Babylon.
Jehoiachin changed his prison clothes and regularly dined with the king as long as he lived.
As for his living expenses, a regular allowance was given him daily by the king of Babylon as long as he lived, until the day of his death.
Jerusalem remembers the days of her misery and wanderings, all her treasures that were from the days of long ago. When her people fell into [the] hand of the enemy, there was no one helping her; the enemies saw her, they mocked at her destruction.
“From on high He sent fire into my bones,
And it prevailed over them.
He has spread a net for my feet;
He has turned me back.
He has made me desolate and hopelessly miserable,
Faint all the day long.
(Pe) All your enemies gloated over you. They sneered and gnashed their teeth; they said, "We have destroyed her! Ha! We have waited a long time for this day. We have lived to see it!"
The LORD did what he planned. He carried out his threat. Just as he commanded long ago, he has torn down without pity; He let the enemy boast about you and has exalted the power of your enemies.
(Tsade) Cry out from your heart to the Lord, O wall of Daughter Zion! Make your tears flow like a river all day and all night long! Do not rest; do not let your tears stop!
Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
Surely he has turned his hand against me, all day long.
He hath made me to dwell in dark places, as those that have been long dead.
I have become a laughingstock for all the people, their mocking song all day long.
The lips and whispering of my assailants
Are against me all day long.
Wherefore dost thou forget us for ever, and forsake us so long time?
for thou hast now banished us long enough, and hast been sore displeased at us.
Then, stretching yourself out on your left side, take the sin of the children of Israel on yourself: for as long as you are stretched out, so long will the sin of the children of Israel be on you.
An end is coming; the end has come! It has awakened against you. Look, it has come!
to what was sold
as long as he and the buyer remain alive.
For the vision concerning all its people
will not be revoked,
and none of them will preserve
his life because of his iniquity.
Son of man, what is this saying which you have about the land of Israel, The time is long and every vision comes to nothing?
Son of man, see, the children of Israel say, The vision which he sees is for the days which are a long way off, and his words are of times still far away.
and say, So says the Lord Jehovah: Woe to those sewing bands to all joints of my hands, and make long veils for the head of every man of stature, to hunt souls! Will you hunt the souls of My people, and will you save alive the souls for yourselves?
Also I will tear your long veils and deliver My people out of your hand, and they shall no more be in your hand to be hunted. And you shall know that I am Jehovah.
And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing.
and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar:
in order to humiliate the kingdom so it wouldn't be able to return to power, but would still be able to continue as long as he keeps his covenant.
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him.
Therefore, this is what the Lord GOD says, "As long as I live, because he despised my oath and broke my covenant, he's going to suffer the consequences.
As long as I live," declares the LORD, "you won't use this proverb about Israel anymore.
"Tell the elders of Israel, "This is what the Lord GOD asks, "Did you come to inquire of me? As long as I live, I won't let myself be sought by you," declares the Lord GOD.'
‘It is sharpened to make a slaughter,
Polished to flash and glimmer like lightning!’
Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah].
Then I will make you go down with those who go down into the underworld, to the people of the past, causing your living-place to be in the deepest parts of the earth, in places long unpeopled, with those who go down into the deep, so that there will be no one living in you; and you will have no glory in the land of the living.
Son of man Nebuchadrezzar king of Babylon, hath made his army undergo a long service against Tyre, Every head, hath been made bald, and Every shoulder worn beret - But pay, hath he had none nor hath his army, out of Tyre, for the service wherewith he hath served against it.
“I will set fire to Egypt;
Pelusium will writhe in [great] anguish,
Thebes shall be torn open
And Memphis shall be in daily distress.
Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
So it was beautiful, being so tall and its branches so long, for its root was by great waters.
And they do not lie with warriors fallen from long ago, who went down [to] Sheol with their weapons of war, and they placed their sword under their heads, and their shields were on their bones, for [the] terror of [the] warriors [was] in [the] land of the living.
forsomuch as ye have shot the weak sheep upon the sides and shoulders, and run upon them with your horns, so long till ye have utterly scattered them abroad.
After a long time you will be summoned. In the last years you will enter a land that has been restored from war
Seven months long shall the house of Israel be burying of them, that they may cleanse the land.
They shall ordain men also to be dead buriers, ever going through the land, and appoint them certain places to bury those in which remain upon the field - that the land may be cleansed. From end to end shall they seek; and that seven months long.
And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
Then came he unto the east door, and went up the stairs, and measured the posts of the door, whereof every one was one measuring rod. Every chamber was one measuring rod long and broad:
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
The chambers of the door eastward, were three on every side: alike broad and long. The pillars also that stood of both the sides, were of one measure.
And the stone floor was by the side of the doorways, and was as wide as the doorways were long, even the lower floor.
And there was a doorway to the outer square, looking to the north; and he took the measure of it to see how wide and how long it was.
Its three recesses on each side, its pilasters, and its portico had the same measurements as the first gate: 87½ feet
And [there were] for it windows and for its porticos {all the way around it} like these windows; fifty cubits long and twenty-five cubits wide.
And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
And the arches round about were five and twenty cubits long, and five cubits broad.
And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
as did its recesses, pilasters, and portico. It also had windows all around. It was 87½ feet
And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
And the hooks, a handbreadth long, were fastened within round about: and upon the tables was the flesh of the oblation.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
And he brought me to the fore entry of the house, and measured the walls by the entry door: which were five cubits long on either side. The thickness also of the door on either side, was three cubits.
The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.
And the door-opening was ten cubits wide; and the side walls of the door-opening were five cubits on one side and five cubits on the other: and it was forty cubits long and twenty cubits wide.
And by his measure it was twenty cubits long and twenty cubits wide in front of the Temple: and he said to me, This is the most holy place.
I also saw that the temple (house) had a raised platform all around it; the foundations of the side chambers measured a full rod of six long cubits in height.
And the building which was in front of the separate place at the side to the west was seventy cubits wide; the wall of the building was five cubits thick all round and ninety cubits long.
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
The front of the Temple and its east-facing courtyard were each 100 cubits long.
And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;
The
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