Also take some of them and bind them in the edges of your robes.

Again take some hair and throw them into the fire and burn them in the fire; from it a fire will spread to all the house of Israel.

Standing before these [images] were seventy elders of the house of Israel, and among them stood Jaazaniah the son of Shaphan [the scribe], each man with his censer in his hand and a thick and fragrant cloud of incense was rising [as they prayed to these gods].

When the cherubim stood still, the wheels would stand still; and when they rose upward, the wheels would rise with them, for the spirit of the living beings was in these [wheels].

Then the Spirit said to me, “Son of man, these are the men who devise evil and give wicked advice in this city,

It is definitely because they have seduced My people, saying, ‘Peace,’ when there is no peace, and because when one builds a [flimsy] wall, behold, these [lying] prophets plaster it over with whitewash;

“Son of man, these men have set up [and honored] their idols in their hearts and have put right before their faces the [vile] stumbling block of their wickedness and guilt; should I [permit Myself to] be consulted by them at all?

even if these three men, Noah, Daniel, and Job were in that land, by their own righteousness (right standing with God) they could only save (deliver) themselves,” says the Lord God.

though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters. They alone would be saved, but the land would be desolate (ruined, deserted).

even though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters, but they alone would be saved.

No eye looked with pity on you to do any of these things for you, to have compassion on you; but you were thrown out in the open field, for you were loathed on the day that you were born.

“How weakened by longing and lust is your heart (mind),” says the Lord God, “while you do all these things, the actions of a bold and brazen prostitute.

Because you have not remembered the days of your youth but have enraged Me with all these things, therefore, I in turn will bring your conduct down on your own head,” says the Lord God, “so that you will not commit this lewdness on top of all your other repulsive acts.

“Say now to the rebellious house, ‘Do you not know (realize) what these things mean?’ Tell them, ‘Hear this, the king of Babylon came to Jerusalem and took its king [Jehoiachin] and its princes and brought them with him to Babylon.

Now Zedekiah dishonored the oath by breaking the covenant, and behold, he gave his hand and pledged his allegiance, yet did all these things; he shall not escape.’”

“If he is the father of a violent son who sheds blood, and who does any of these things to a brother

and charges interest and takes [a percentage of] increase on what he has loaned; will he then live? He will not live! He has done all these disgusting things, he shall surely be put to death; his blood will be on his own head.

They uncovered her nakedness; they took her sons and her daughters and they killed her with the sword. So she became notorious among women, and they executed judgments on her.

These things will be done to you because you have prostituted yourself with the [Gentile] nations, because you have defiled yourself with their idols.

The people said to me, “These things that you are doing—tell us, what do they mean for us?”

Arabia and all the princes of Kedar, they were your customers for lambs, rams, and goats [favored by you]; for these they were your customers.

They traded with you in choice fabrics and garments, in clothes of blue or violet and embroidered work, and in [treasures of] multi-colored damask and knotted carpets bound with tightly wound cords, which were among your merchandise.

“Because you [descendants of Esau] have said, ‘These two nations [Israel and Judah] and these two lands shall be mine, and we will take possession of them,’ although the Lord was there,

When they came to the nations wherever they went, they profaned My holy name, because it was said of them, ‘These are the people of the Lord; yet they have come out of His land.’

And He said to me, “Son of man, can these bones live?” And I answered, “O Lord God, You know.”

Again He said to me, “Prophesy to these bones and say to them, ‘O dry bones, hear the word of the Lord.’

Thus says the Lord God to these bones, ‘Behold, I will make breath enter you so that you may come to life.

Then He said to me, “Prophesy to the breath, son of man, and say to the breath, ‘Thus says the Lord God, “Come from the four winds, O breath, and breathe on these slain, that they may live.”’”

Then He said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up and our hope is lost. We are completely cut off.’

When your people say to you, ‘Will you not tell us what you mean by these?’

As those who pass through the land pass through and anyone sees a human bone, he will set up a marker beside it, until the buriers have buried it in the Valley of Hamon-gog.

but the chamber which faces toward the north is for the priests who have the responsibility and take care of the altar. These are the sons of Zadok, who [alone] from the sons of Levi come near to the Lord to minister to Him.”

The side chambers were three stories [high], one above another, and thirty chambers in each story; and the side chambers extended to the wall which stood on their inward side all around, so that they would be attached, but not attached to the wall of the temple itself.

Now the upper chambers were smaller because the galleries took away more space from them than from the chambers on the lower and middle stories of the building;

Below these chambers was the entrance on the east side, as one enters them from the outer courtyard.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

“And these are the measurements of the altar [of burnt offering] in cubits (the cubit being a [long] cubit [the length of a forearm] and a hand width): the base shall be a cubit [long] and a cubit wide, with its border on its edge all around it of a span [in width]. And this shall be the height of the base of the altar.

And He [the Lord] said to me, “Son of man, thus says the Lord God, ‘These are the statutes and regulations for [the use of] the altar on the day that it is built, to offer burnt offerings on it and to sprinkle blood on it.

When they have completed these days, on the eighth day and from then onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ says the Lord God.”

In the four corners of the courtyard there were enclosed courtyards, forty cubits long and thirty wide; these four in the corners were the same size.

Then he said to me, “These are the kitchens of the cooks, where the ministers (Levites) of the temple shall boil (cook) the sacrifices of the people.”

Then he said to me, “These waters go out toward the eastern region and go down into the Arabah (the Jordan Valley); then they go toward the sea, being made to flow into the sea, and the waters of the Dead Sea shall be healed and become fresh.

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes.

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

Thus says the Lord God, “This shall be the boundary by which you shall divide the land as an inheritance among the twelve tribes of Israel; Joseph shall have two portions.

“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.

The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, and toward the west 10,000 in width, and toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in the midst of it.

These shall be the measurements of it: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500.

This is the land which you shall divide by lot among the tribes of Israel as their inheritance, and these are their several portions,” says the Lord God.

“These are the exits of the city: on the north side, [which is to extend] 4,500 cubits by measurement,

Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah.

As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams.

but there is a God in heaven who reveals secrets, and He has shown King Nebuchadnezzar what will take place in the latter days (end of days). This was your dream and the vision [that appeared] in your mind while on your bed.

Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].

In the days of those [final ten] kings the God of heaven will set up a kingdom that will never be destroyed, nor will its sovereignty be left for another people; but it will crush and put an end to all these kingdoms, and it will stand forever.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Then Nebuchadnezzar in a furious rage gave a command to bring Shadrach, Meshach, and Abed-nego; and these men were brought before the king.

Then these [three] men were tied up in their trousers, their coats, their turbans, and their other clothes, and were thrown into the midst of the furnace of blazing fire.

But these three men, Shadrach, Meshach, and Abed-nego, fell into the midst of the furnace of blazing fire still tied up.

The satraps, the prefects, the governors and the king’s counselors gathered around them and saw that in regard to these men the fire had no effect on their bodies—their hair was not singed, their clothes were not scorched or damaged, even the smell of smoke was not on them.

‘The visions that passed through my mind as I lay on my bed were these: I was looking, and behold, there was a tree in the middle of the earth, and its height was great.

and over them three chief commissioners (of whom Daniel was one), that these satraps might be accountable to them, so that the king would have no loss [from disloyalty or mismanagement].

Then these men said, “We will not find any basis for an accusation against this Daniel unless we find something against him in connection with the law of his God.”

Then these commissioners and satraps agreed to approach the king and said to him, “King Darius, live forever!

Then, by agreement, these men came [together] and found Daniel praying and making requests before his God.

Then, as soon as the king heard these words, he was deeply distressed [over what he had done] and set his mind on rescuing Daniel; and he struggled until the sun went down [trying to work out a way] to save him.

Then, by agreement, these same men came to the king and said, “Know, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be altered or revoked.”

‘These four great beasts are four kings who will arise from the earth.

When he had spoken to me according to these words, I turned my face toward the ground and was speechless.

But I (Gabriel) will tell you what is inscribed in the writing of truth. There is no one who stands firmly with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [the guardian of your nation].

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

And as for both of these kings, their hearts will be set on doing evil; they will speak lies over the same table, but it will not succeed, for the end is yet to come at the appointed time.

He shall also enter the Beautiful and Glorious Land (Israel), and many countries will fall, but these will be rescued out of his hand: Edom, Moab, and the foremost [core] of the people of Ammon.

And one said to the man dressed in linen, who was above the waters of the river, “How long will it be until the end of these wonders?”

And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished.

As for me, I heard, but I did not understand; so I said, “My lord, what will be the outcome of these things?”

“I will destroy her vines and her fig trees
Of which she has said, ‘These are my wages
Which my lovers have given me.’
And I will make them a forest,
And the animals of the open country will devour them.

And the earth shall respond to the grain and the new wine and the oil [which beg it to bring them forth],
And they will respond to Jezreel [My Israel, who will now be restored].

And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver [as it pleased them],
All of them the work of the craftsmen.
They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!”

Whoever is [spiritually] wise, let him understand these things;
Whoever is [spiritually] discerning and understanding, let him know them.
For the ways of the Lord are right,
And the righteous will walk in them,
But transgressors will stumble and fall in them.

“And I will cut off and destroy the inhabitants from Ashdod,
And the ruler who holds the scepter, from Ashkelon;
And I will unleash My power and turn My hand [in judgment] against Ekron,
And the rest of the Philistines [in Gath and the towns dependent on these four Philistine cities] shall die,”
Says the Lord God.

Go over to Calneh [in Babylonia] and look,
And from there go [north of Damascus] to the great city of Hamath;
Then go down to Gath of the Philistines.
Are they better than these kingdoms [of yours],
Or is their territory greater than yours?

“Are you [degenerate ones] not as the [despised] sons of Ethiopia to Me,
O sons of Israel?” says the Lord.
“Have I not brought up Israel from the land of Egypt,
And the Philistines from Caphtor and the Arameans (Syrians) from Kir?

“Is it being said, O house of Jacob:
‘Is the Spirit of the Lord impatient?
Or are these [prophesied judgments] His doings?’
Do not My words do good
To the one walking uprightly?

But there [in the very midst of these preparations] the fire will devour you;
The sword will cut you down;
It will devour you as the locust does.
Multiply yourself like the creeping locusts;
Multiply yourself like the swarming locusts.

“Will all these [victims of his greed] not take up a taunting song against him,
And in mocking derision against him
Say, ‘Woe (judgment is coming) to him who increases that which is not his—
How long [will he possess it]?
And [woe to him who] makes himself wealthy with loans.’

“Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be rebuilt.”’”

Then Haggai said, “If one who is [ceremonially] unclean because of [contact with] a corpse touches any of these [articles of food], will it be unclean?” And the priests answered, “It will be unclean.” [Ceremonial uncleanness, like sin, is infectious.]

Then I said, “O my lord, what are these?” And the angel who was speaking with me said, “I will show you what these are.”

And the Man who stood among the myrtle trees answered and said, “These are the ones whom the Lord has sent to go throughout the earth and patrol it.”

Then the Angel of the Lord said, “O Lord of hosts, how long will You withhold mercy and compassion from Jerusalem and the cities of Judah, against which You have had indignation and anger these seventy years [of the Babylonian captivity]?”

So I asked the angel who was speaking with me, “What are these?” And he answered me, “These are the horns [the powerful Gentile nations] that have scattered Judah (the Southern Kingdom), Israel (the Northern Kingdom), and Jerusalem (capital city of Judah).”

I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

“Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.

So I asked the angel who was speaking with me, “What are these, my lord?”

Then the angel who was speaking with me answered me, “Do you not know what these are?” And I said, “No, my lord.”

Who [with reason] despises the day of small things (beginnings)? For these seven [eyes] shall rejoice when they see the plumb line in the hand of Zerubbabel. They are the eyes of the Lord which roam throughout the earth.”

Then I said to him [who was speaking with me], “What are these two olive trees on the right side of the lampstand and on its left?”

And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?”

And he answered me, “Do you not know what these are?” And I said, “No, my lord.”