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On the next day, when they were going from Bethany [to Jerusalem], Jesus became hungry.

And each evening He left the city [of Jerusalem, and went to Bethany for the night].

And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings].

"But when you see that disgusting thing that causes total destruction [i.e., the Roman army. See Luke 21:20] standing where it ought not to be [i.e., surrounding the besieged city of Jerusalem], (let the reader understand [what is meant by this]), then those of you in Judea are to run away into the [nearby] mountains.

And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.

So, He sent two of His disciples, saying to them, "Go into the city [of Jerusalem] and there a man carrying a pitcher of water will meet you; follow him.

So, the disciples left and entered the city [of Jerusalem]. They found everything just as Jesus told them [it would be], and they made preparations for the Passover meal.

Jesus and His disciples came to a place called Gethsemene [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to His disciples, "You sit here while I [go away and] pray."

After these things happened, Jesus showed Himself in a different form to two disciples [Note: One was named Cleopas. See Luke 24:13-18], as they were walking out into the countryside [i.e., to the village of Emmaus, about seven miles northwest of Jerusalem. See Luke 24:13].

They returned [to Jerusalem] and told the others, but they did not believe them either.

About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located].

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?"

"Two men went up to the Temple [in Jerusalem] to pray. One of them was a Pharisee and the other one was a tax collector.

And it happened as Jesus was approaching Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], that a certain blind man was [seen] sitting along side of the road, begging.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,

And when He was now getting near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began in their joy to praise God in loud voices for all the mighty deeds they had witnessed.

and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

And when you hear of wars and uprisings [going on], do not be afraid, for such things must necessarily happen first. But the end will not come right away." [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

Then those of you who are in Judea must take refuge in the mountains, those who are in Jerusalem must leave at once, and those who are in the country places must not go into it.

For these are times for punishment [i.e., to be inflicted on Jerusalem], so that everything written [i.e., by the prophets] may be fulfilled [i.e., about Jerusalem's destruction. See Dan. 9:26-27].

It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies].

In the same way also, when you see these things happening [i.e., the above mentioned "signs"], you can know that the kingdom of God [i.e., either its heavenly phase or the destruction of Jerusalem] is near.

So, Jesus sent Peter and John [to Jerusalem], saying, "Go and prepare for us to eat the Passover [meal]."

But the group became more insistent, saying, "He is stirring up the people and teaching [these things] throughout all Judea. He began [doing this] in Galilee and [has continued it] even to this place [i.e., Jerusalem]."

[Now] Barabbas was a person who had been thrown into prison for [inciting] a rebellion in the city [of Jerusalem] and for committing murder.

But Jesus turning to them said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.

For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?"

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.

These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem].

There in the Temple [area] He found people selling oxen, sheep and pigeons. [i.e., for use as sacrifices]. Also cashiers were sitting there. [Note: These people exchanged foreign coins so visitors to Jerusalem could make purchases and pay taxes].

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

but Jesus went to the Mount of Olives. [Note: This was located on a slope just east of Jerusalem].

& 31] Now as Bethany is not far from Jerusalem, only about two miles away,

for on account of him many of the Jewish people from Jerusalem were going away and believing in Jesus.

that Jesus was coming to Jerusalem, Took branches of palm-trees, and went out to meet him, and cried, Hosanna: blessed is he that cometh in the name of the Lord, the king of Israel.

"Do not be afraid, daughter of Zion [i.e., people of Jerusalem]. Look, the King is coming [to you]; He [will be] riding on a donkey's colt."

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

Now there were certain Greeks among those going up to Jerusalem to worship [God] at the [Passover] Festival [Note: These people were God-fearing Gentiles like Cornelius. See Acts 10].

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

Thus many of the Jewish residents of Jerusalem read this notice, because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, Latin, and Greek.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.

With the money paid him for his crime he purchased an estate; but swelling up he burst in two, and all his bowels poured out ??19 a fact which became known to all the residents in Jerusalem, so that the estate got the name, in their language, of Akeldamach or The Ground of Blood.

And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.