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And Moses sent for all the children of Israel to come together, and said to them, This is what the Lord has said and these are his orders.

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.

And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;

And a bud [was] under the two branches [that came] from it, and a bud under the two branches from it, and a bud under the two branches from it, [likewise] for the six branches coming out from the lampstand.

And he will make the wash-basin of brass, and its foot of brass, in the sight of those coming who came to the door of the tent of appointment

As for all the gold that was used for, he work, in all the construction of the sanctuary, it came to pass that the gold of the wave-offering was nine-and-twenty talents, and seven hundred and thirty shekels by the shekel of the sanctuary.

And the sum of silver that came of the multitude, was five score hundred weight and a thousand seven hundred and seventy five sicles of the holy sicle.

And it came to pass that the hundred talents of silver were used for casting the sockets of the sanctuary, and the sockets of the veil, - one hundred sockets with the hundred talents a talent for a socket.

And they made the sides come together, and closed them up by the two edges.

And they tied the breast piece by its rings to the rings of the ephod with a blue cord [so that] the breast piece [would] be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses.

Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,

Have his sons come forward and clothe them in tunics.

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.

Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;

And Moses was not able to come in to the tent of appointment, for the cloud settled down upon it, and the glory of Jehovah filled the dwelling.

For, the cloud of Yahweh, was upon the habitation by day, and, a fire, came to be by night therein, - in the sight of all the house of Israel in all their journeyings.

And the voice of the Lord came to Moses out of the Tent of meeting, saying,

As an oblation of first - fruits ye shall offer them unto Jehovah: but they shall not come up for a sweet savor on the altar.

And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them;

If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

And if any one of the common people does wrong in error, doing any of the things which the Lord has given orders are not to be done, causing sin to come on him;

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths --

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

And let all the people come together at the door of the Tent of meeting.

And Moses did as the Lord said, and all the people came together at the door of the Tent of meeting.

Then Moses had Aaron and his sons come near and washed them with water.

Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the Lord had commanded Moses.

He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

They brought what Moses had commanded to the front of the tent of meeting, and the whole community came forward and stood before the Lord.

And Moses said to Aaron, Come near to the altar and make your sin-offering and your burned offering to take away your sin and the sin of the people, and make the people's offering to take away their sin; as the Lord has given orders.

So Aaron came near to the altar and put to death the ox for the sin-offering for himself;

And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

And do not go out from the door of the Tent of meeting, or death will come to you; for the holy oil of the Lord is on you. And they did as Moses said.

"You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--

And Aaron said to Moses, You have seen that today they have made their sin-offering and their burned offering before the Lord, and such things as these have come on me. If I had taken the sin-offering as food today, would it have been pleasing to the Lord?

And the pig is unclean to you, because though the horn of its foot is parted, its food does not come back.

Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you.

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel.

And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.

Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.

And if a man's hair has come out and he has no hair, still he is clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;

then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days;

And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.

And Jehovah spoke to Moses after the death of the two sons of Aaron, when they came near before Jehovah and died;

Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer;

but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

"And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil.

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

And a woman who shall come near to any quadruped to lie down with it, and didst thou kill the woman and the quadruped; dying, they shall die; their blood is upon them.

“Say to Aaron, ‘Throughout their generations none of your descendants who has any [physical] defect shall approach [the altar] to present the food of his God.

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