and Hezekiah begat Manasses; and Manasses begat Amon; and Amon begat Josiah;

But I say unto you that every one looking on a woman in order to lust after her hath already committed adultery with her in his heart.

And behold, a woman, having an issue of blood twelve years, and coming to Him behind, touched the hem of His garment.

And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.

Truly I say unto you, Among those having been born of women there has not risen a greater than John the Baptist: nevertheless the least in the kingdom of the heavens is greater than he.

And he spake another parable unto them; The kingdom of the heavens is like unto the leaven, which a woman took, and hid in three measures of meal, until the whole was leavened.

And the men eating were about five thousand, besides women and children.

And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.

Then Jesus responding said to her, O woman, great is thy faith; let it be done unto thee as thou dost wish. And her daughter was healed from that hour.

And those eating were about tour thousand men, besides women and children.

And last of all the woman also died.

Two women will be grinding at the mill; one is taken, and one is left.

a woman having an alabaster box of myrrh, very valuable, came to Him and poured it on His head, while sitting at the table.

And Jesus knowing, said to them, Why do you give the woman trouble? because she hath wrought a beautiful work in me.

And many women were there looking on from a distance, who followed Jesus from Galilee to minister unto Him,

And the angel responding, said to the women, Be ye not afraid: for I know that you are seeking Jesus, who has been crucified.

And a certain woman, being in an issue of blood twelve years,

And the woman fearing and trembling, knowing what has taken place unto herself, came and fell down before Him, and told Him the whole truth.

For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.

For the woman was a Greek, a Syrophenician by race; and asked Him that He may cast the demon out of her daughter.

And the seven received her and left no seed. Last of all the woman also died.

And He being in Bethany, in the house of Simon the leper, He sitting at the table, a woman came having an alabaster box of myrrh of spikenard estimated very valuable; and breaking the alabastar box, she poured it on His head.

And there were women looking on from a distance: among whom was Mary Magdalene, and Mary the mother of James the less and Joses, and Salome;

who when He was in Galilee, were accustomed both to follow Him, and minister unto Him. And many other women who came up to Jerusalem along with Him.

And the angel having come to her said; Hail, thou blessed one; the Lord is with thee; blessed art thou among women.

Blessed art thou among women, and blessed is the fruit of thy womb.

and Elijah was sent to none of them, except to a widow woman in Sarepta of Sidon.

I say unto you, among those having been born of women no prophet is greater than John the Baptist; nevertheless the least in the kingdom of God is greater than he.

Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh,

And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner.

And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs.

And He said to the woman, Thy faith hath saved them; go in peace.

And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, from whom seven demons had gone out,

and Joanna the wife of Chuzas the steward of Herod, and Susanna, and many other women, who were accustomed to minister unto Him from those things belonging to them.

And a woman being in an issue of blood twelve years, who having expended all her living with physicians, was not able to be healed by any of them,

And the woman seeing that she was not concealed, came trembling, and falling down before Him, proclaimed on account of what cause she touched Him, in the presence of all the people, and how she was healed immediately.

And it came to pass while they were going round, He also came into a certain village: and a certain woman by name Martha received Him into her house.

And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck.

And behold, a woman having a spirit of infirmity eighteen years; and she was bowed together, and not at all able to straighten up.

And Jesus seeing her, called to her, and said, Woman, thou art loosed from thy infirmity:

It is like leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.

Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it?

Two women shall be grinding at the same mill; the one shall be taken, and the other shall be left.

Last of all the woman also died.

And he denied Him, saying, Woman, I know Him not.

And a great multitude of people followed Him, and of women who were both weeping and bewailing Him.

And all His acquaintances stood a great way off and the women who having followed along with Him from Galilee, seeing these things.

And the women, who had come along with him out of Galilee, having followed down, saw the sepulcher, and where His body was placed.

And Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them spoke these things to the apostles.

But certain women from us truly surprised us, being early at the sepulcher;

And certain ones of those with us went away to the sepulcher, and found as the women also said: and they saw Him not.

And Jesus says to her, What is that to me and to thee? O woman, my hour is not yet come.

A woman comes from Samaria to draw water. Jesus says to her, Give me to drink.

A Samaritan woman says to Him, How do you, being a Jew, ask to drink from me, being a Samaritan woman?

The woman says to Him, Sir, thou hast no windlass, and the well is deep: whence hast thou living water?

Then the woman says to Him, Sir, give me this water, that I may not thirst, nor come hither to draw.

The woman responded and said, I have no husband. Jesus says to her, Well didst thou say, I have no husband:

The woman says to Him, Sir, I perceive that thou art a prophet.

Jesus says to her, Believe me, woman, that the hour cometh, you will worship the Father neither in this mountain, nor in Jerusalem.

The woman says to Him, I know that Messiah cometh (who is called Christ): when He may come, He will proclaim to us all things.

And at this time His disciples came, and were wondering because He was speaking with the woman; no one said, What seekest thou? or, Why do you speak with her?

Then the woman left her waterpot, and went away into the city, and says to the men,

But many of the Samaritans from that city believed on Him through the word of the woman, testifying that, He told me all things which I did. Then when the Samaritans came to Him they asked Him to abide with them:

and they continued to say to the woman, We no longer believe through your talk; for we have heard and we know that He is truly the Savior of the world.

When a woman may bring forth she has sorrow, because her hour has come: but when the little child may be born, she remembers her suffering no more, for the joy that a man has been born into the world.

Then Jesus seeing His mother, and the disciple whom He loved, standing by, said to His mother; Woman, behold, thy son.

They say to her, Woman, why do you weep? She says to them, Because they have taken away my Lord, and I know not where they have placed Him.

Jesus says to her, Woman, why are you weeping? whom are you seeking? She, thinking that He is the gardener, says to Him, Sir, if you have taken Him away, tell me where you have placed Him, and I will take Him.

They were all persevering of one accord in prayer along with the women, and Mary, the mother of Jesus, and His brothers.

but believers were the more added to the Lord, a multitude both of men and women,

But Saul was laying waste the church, entering into the houses, and arresting men and women, he committed them to prison.

But when they believed Philip preaching the gospel concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

asked from him letters to Damascus against the synagogues, in order that if he should find any being of the way, both men and women, he might lead them bound to Jerusalem.

And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders.

And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father,

And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled.

And a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul.

And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few.

Then indeed many of them believed, and of the noble Greek women and men, not a few;

But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.

who after this way persecuted unto death, binding and committing to prison both men and women;

who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen.

On account of this God gave them up to the lusts of dishonor: for indeed their women changed the natural use to that which is against nature:

likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.

For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband.

of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.

Because of Him, and through him, and unto him, are all things: to him be glory forever: amen.

Now the God of peace be with you all. Amen.

to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen.

but on account of fornication, let each man have his own wife, and let each woman have her own husband.

A wife and a virgin truly also differ: the unmarried woman cares for the things of the Lord, that she may be holy in body and in spirit: but she having married cares for the things of the world, that she may please her husband.

But I wish you to know, that Christ is the head of every man; and the man is the head of the woman, and God is the head of Christ.

But every woman praying or prophesying with her head uncovered dishonors her head: for that is one and the same to her being shaven.

If a woman is not covered, let her also be shorn: but if it is a disgrace for a woman to be shorn or shaven; let her be covered.

For a man ought not to cover his head, being the image and glory of God; but the woman is the glory of the man.

For the man is not from the woman; but the woman is from the man;

for man indeed was not created on account of the woman; but the woman on account of the man.

Therefore the woman ought to have authority on her head, on account of the angels.

Moreover neither is the woman without the man in the Lord, nor the man without the woman.

For as the woman is from the man, so the man also is by the woman; and all things from God.