And Jehovah God buildeth up the rib which He hath taken out of the man into a woman, and bringeth her in unto the man;

and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken;

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?'

And the woman saith unto the serpent, 'Of the fruit of the trees of the garden we do eat,

And the serpent saith unto the woman, 'Dying, ye do not die,

And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'

And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget -- and I do eat.'

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

and sons of God see the daughters of men that they are fair, and they take to themselves women of all whom they have chosen.

and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, 'Lo, I pray thee, I have known that thou art a woman of beautiful appearance;

And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she is exceeding fair;

and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh's house;

and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.

and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;

as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he is father of the Beni-Ammon unto this day.

And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou art a dead man, because of the woman whom thou hast taken -- and she married to a husband.'

And the servant saith unto him, 'It may be the woman is not willing to come after me unto this land; do I at all cause thy son to turn back unto the land from whence thou camest out?'

and if the woman be not willing to come after thee, then thou hast been acquitted from this mine oath: only my son thou dost not cause to turn back thither.'

and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water.

'And I say unto my lord, It may be the woman doth not come after me;

and she hath said unto me, Both drink thou, and also for thy camels I draw -- she is the woman whom Jehovah hath decided for my lord's son.

And Rebekah and her young women arise, and ride on the camels, and go after the man; and the servant taketh Rebekah and goeth.

and she saith unto her father, 'Let it not be displeasing in the eyes of my lord that I am not able to rise at thy presence, for the way of women is on me;' and he searcheth, and hath not found the teraphim.

and he lifteth up his eyes, and seeth the women and the children, and saith, 'What are these to thee?' And he saith, 'The children with whom God hath favoured thy servant.'

And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her.

and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.'

And the midwives say unto Pharaoh, 'Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them -- they have borne!'

and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months,

And his sister saith unto the daughter of Pharaoh, 'Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;'

and the daughter of Pharaoh saith to her, 'Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him.

and every woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put them on your sons and on your daughters, and have spoiled the Egyptians.'

speak, I pray thee, in the ears of the people, and they ask -- each man from his neighbour, and each woman from her neighbour, vessels of silver, and vessels of gold.'

And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;

and he saith unto the people, 'Be ye prepared for the third day, come not nigh unto a woman.'

If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw;

'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;

and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.

And they come in -- the men with the women -- every willing-hearted one -- they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.

And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen;

and all the women whose heart hath lifted them up in wisdom, have spun the goats' hair.

every man and woman (whom their heart hath made willing to bring in for all the work which Jehovah commanded to be done by the hand of Moses) of the sons of Israel brought in a willing-offering to Jehovah.

And Moses commandeth, and they cause a voice to pass over through the camp, saying, 'Let not man or woman make any more work for the heave-offering of the sanctuary;' and the people are restrained from bringing,

And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting.

'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;

'And when a man (or a woman) hath in him a plague in the head or in the beard,

'And when a man or woman hath in the skin of their flesh bright spots, white bright spots,

'And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean.

and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'

The nakedness of a woman and her daughter thou dost not uncover; her son's daughter, and her daughter's daughter thou dost not take to uncover her nakedness; they are her relations; it is wickedness.

'And a woman unto another thou dost not take, to be an adversary, to uncover her nakedness beside her, in her life.

'And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness.

And with a male thou dost not lie as one lieth with a woman; abomination it is.

And with any beast thou dost not give thy copulation, for uncleanness with it; and a woman doth not stand before a beast to lie down with it; confusion it is.

And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.

And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them.

And a man who taketh the woman and her mother -- it is wickedness; with fire they burn him and them, and there is no wickedness in your midst.

And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'

A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;

And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,

and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother's name is Shelomith daughter of Dibri, of the tribe of Dan;

'In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied.

Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty,

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;

(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,

and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed.

or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

'Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;

And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;

And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon is strong.

and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;

and the name of the woman who is smitten, the Midianitess, is Cozbi daughter of Zur, head of a people -- of the house of a father in Midian is he.

'And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,

'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.

And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;

'And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;

and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.

and of human beings -- of the women who have not known the lying of a male -- all the persons are two and thirty thousand.

and thou hast come near over-against the sons of Ammon, thou dost not distress them, nor stir up thyself against them, for I do not give any of the land of the sons of Ammon to thee for a possession; for to the sons of Lot I have given it for a possession.

and we capture all his cities at that time, and devote the whole city, men, and the women, and the infants -- we have not left a remnant;

Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the brook Jabbok, and cities of the hill-country, and anything which Jehovah our God hath not commanded.

and we devote them, as we have done to Sihon king of Heshbon, devoting every city, men, the women, and the infants;

for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead is a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man.

'And to the Reubenite and to the Gadite I have given from Gilead even unto the brook Arnon, the middle of the valley and the border, even unto Jabbok the brook, the border of the sons of Ammon,

Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle;

'When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,

Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died.