And God blessed the seventh day, and hallowed it, - because therein, rested he from all his work which God, by creating, had made.

Now, no bush of the field, as yet - was in the earth, and, no herb of the field, as yet had sprung up, - because Yahweh God had not sent rain on the earth, and, man, was there none to till the ground;

Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.

And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

And Adam again knew his wife, and she bare a son, and called his name Seth, - For God hath appointed me another seed instead of Abel, because Cain slew him!

So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.

For this cause, was the name thereof called Babel; because there, did Yahweh confuse the speech of all the earth, - and, from thence, did Yahweh scatter them abroad, over the face of all the earth.

And it came to pass that there was a famine, in the land, - so Abram went down towards Egypt, to sojourn there, because grievous, was the famine in the land.

Say, I beseech thee that my sister, art thou, - to the end it may be well with me for thy sake, so shall my soul be preserved alive because of thee.

And the land suffered them not to dwell together, - because their substance had become, great, so that they could not dwell together.

So Yahweh said, The outcry of Sodom and Gomorrah, because it hath become great, - And their sin, because it hath become exceeding grievous,

Then God went in unto Abimelech, in a dream of the night, - and said to him, Behold thee dead! because of the woman whom thou hast taken, seeing that, she, is a married woman.

And Abraham said, Because I thought, Surely there is no fear of God, in this place, - therefore will they slay me for the sake of my wife.

For Yahweh, had restrained from bearing, every female a of the house of Abimelech, - because of Sarah, wife of Abraham.

Yet even the son of the bondwoman, will I appoint to become, a nation, because thy seed, he is.

On this account, was the name of that place called Beer-sheba, - because there, had they two sworn.

and said, By myself, have I sworn is the oracle of Yahweh, - Because thou hast done this thing, and hast not withheld thy son, thine only one,

So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice.

And, Isaac, loved, Esau, because of the game he put in his mouth, - but, Rebekah, was a lover of Jacob!.

Because that Abraham hearkened unto my voice, - and so kept my charge, my commandments my statutes and my laws.

So Abimelech called for Isaac, and said, But to she is, thy wife! How then, saidst thou, She is, my sister? And Isaac said unto him, Because, I said, Lest I die on her account.

And the herdmen of Gerar disputed with the herdmen of Isaac saying, Ours, is thee, water! So he called the name of the well Esek, because they had stirred up a quarrel with him.

Then said Isaac unto his son. How is it thou hast been so quick in finding, my son? And he said, Because Yahweh thy God caused it so to fall out before me.

So he did not find him out, because, his hands were like the hands of Esau his brother hairy, - so he blessed him.

And he said, Is it because his name, is called, Jacob, that he hath tricked me, now twice? My birthright, he took away, And lo! now, he hath taken away my blessing! And he said, Hast thou not reserved for me a blessing?

So then Rebekah said unto Isaac, I am disgusted with my life because of the daughters of Heth, - Should Jacob be taking a wife of the daughters of Heth, like these, of the daughters of the land, wherefore could I wish for life?

And he lighted on a place, and tarried the night there, because the sun had gone in, - and he took of the stones of the place, and put for his pillow, and lay down in that place,

Then said Laban to Jacob, Is it because my brother, thou art, that thou shouldst serve me for naught? Come tell me! What shall be thy wages?

So Leah conceived, and hare a son, and called his name Reuben, - for she said, Because, Yahweh hath looked upon my humiliation, For, now, will my husband love me.

And she conceived again, and bare a son, and said. Because Yahweh heard that, I, was I hated, he gave me, this one also. So she called his name Simeon.

But, now, though thou, didst even take thy journey, because thou, didst sorely long, for the house of thy father,, wherefore didst thou steal away my gods?

And Jacob answered and said unto Laban, - Because I was afraid, for I said, Lest thou take by force thy daughters from me!

For this cause, the sons of Israel eat not of the nerve of the large hip-sinew, which is by the hollow of the thigh, until this day, - because he touched the hollow of the thigh of Jacob, in the nerve of the hip-sinew.

Take, I pray thee my blessing which hath been brought in to thee, because God hath shewed me favour and because I have everything. So he was urgent with him and he took it.

And the sons of Jacob answered Shechem and Hamor his father deceitfully, and spake (because he had defiled Dinah their sister) -

and the young man deferred not to do the thing, because he had delight in Jacob's daughter, - he, moreover being more honourable than all the house of his father.

The sons of Jacob, came in upon the slain and plundered the city, - because they had defiled their sister:

And he built there an altar, and called the place El-Beth-el, - because, there, God revealed himself unto him, when he fled from the face of his brother,

For their substance had become too great for them to dwell together, - neither could the land of their sojournings sustain them, because of their herds,

Now, Israel, loved Joseph more than any of his sons, because he was to him, the son of his old age, and he had made him, a long tunic.

And his brethren said to him, Shalt thou, reign, over us, shalt thou, have dominion over us? So they went on yet more to hate him, because of his dreams and because of his words.

neither shall the plenty in the land be discernible, because of that famine coming after, - for it shall be livery severe.

And for that there was a repeating of the dream unto Pharaoh, twice, it is because the thing, is established, from God, and God is hastening to do it.

Thus did Joseph heap up corn like the sand of the sea making it exceeding abundant, - until one hath left off reckoning, because it cannot be reckoned.

All the earth also, came in to Egypt to buy corn, unto Joseph, - because the famine had laid fast hold on an the earth.

Then were the men afraid because they had been brought into the house of Joseph, and they said - For the matter of the silver that came back in our sacks at the beginning, have, we, been brought in, - that he may turn round upon us and fall upon us, and take us for servants and our asses.

Then said Joseph unto his brethren: I, am Joseph, is my father yet alive? But his brethren could not answer him, for they were terrified because of him.

So Joseph bought all the ground of the Egyptians for Pharaoh, for the Egyptians sold every man his field, because the famine had laid fast hold upon them, - so the land became Pharaohs.

Boiling over like water, thou mayest not have pre-eminence, Because thou didst mount the bed of thy father, - Then, wast thou profane - My marriage-bed, he mounted!

Accursed, be their anger, because fierce, And their wrath because cruel, - I divide them in Jacob, And I disperse them in Israel.

But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel.

And the midwives said unto Pharaoh. Because not like the Egyptian women, are the Hebrew women, for they are full of life, ere yes the midwife can come in unto them, they have given birth,

And it came to pass, because the midwives feared God, that he made for them households.

and the sacred scribes could not stand before Moses, because of the burning sore, - for the burning sore had come on the sacred scribes, and on all the Egyptians.

So then ye shall observe the unleavened cakes, because on this self-same day, brought I forth your hosts out of the land of Egypt, - so then ye shall observe this day to your generations, as a statute age-abiding,

And thou shalt toll thy son, on that day, saying, - This is because, of that which Yahweh did for me, when he brought me forth out of Egypt.

Then said they unto Moses, Was it because there were no graves in Egypt, that thou didst fetch us to die in the desert? What is this thou hast done to us, bringing us forth out of Egypt?

See because Yahweh hath given you the sabbath, for this cause, is, he, giving you on the sixth day, food for two days, - abide ye every man in his place, let no man go forth from his dwelling, on the seventh day,

So he called the name of the place, Massah, and Meribah, - because of the fault-finding of the sons of Israel, and because of their putting Yahweh to the proof, saying, Is Yahweh in our midst or is he not?

And he said - Because of a hand against the throne of Yah, Yahweh hath war with Amalek, - from generation to generation!

And Moses said to his father-in-law, - Because the people come in unto me to seek God:

And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly.

for that is his only covering, that, is his mantle, for his skin, - wherein shall he sleep? and it shall come to pass when he maketh outcry unto me, then will I hear because, gracious, I am.

and Moses was not able to enter into the tent of meeting, because the cloud had made its habitation thereupon, - and the glory of Yahweh, filled the habitation.

and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.

And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you:

Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you;

And, the coney, because, though he cheweth the cud, yet, the hoof, he parteth not, - unclean, he is to you;

And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

And, the swine, because though he parteth the hoof, and is cloven-footed, yet, the cud, he cheweth not, - unclean, he is to you;

Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, - and, afterwards, shall he slay the ascending-sacrifice.

and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.

and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.

so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness.

So shall this become unto you an age-abiding statute, - to put a propitiatory-covering over the sons of Israel because of all their sins, Once in the year. And he did, As Yahweh commanded Moses.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

Therefore shall ye hallow yourselves and be holy, - Because I - Yahweh, am your God.

Only, unto the veil, shall he not come in and unto the altar, shall he not approach - because, a blemish, is in him, so shall he not profane my sanctuaries, For, I - Yahweh, am hallowing them.

according to the multitude of the years, shalt thou increase the price thereof, and, according to the fewness of the years, shalt thou diminish the price thereof, - because the sum of the increase, it is that he selleth thee.

Then shall they confess their iniquity, And the iniquity of their fathers, In their unfaithfulness wherewith they had been unfaithful towards me; Yea moreover, because they had gone in opposition to me,

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head,

Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.

but, unto the sons of Kohath, gave he none, - because as to the laborious work of the sanctuary which pertained unto them, upon their shoulders, were they to carry it.

So he called the name of that place, Taberah because there burned among them the fire of Yahweh.

for a month of days until it cometh forth out of your nostrils, so shall it become to you a loathsome thing, - because ye have refused Yahweh who is in your midst, and have wept before him, saying, Wherefore now came we forth out of Egypt?

And the name of that place was called Kibroth-hattaavah - because there, they buried the people who had lusted,

Because Yahweh, was not able, to bring in this people into the land which he had sworn unto them, therefore did he slay them in the desert.

But my servant Caleb - because there was another spirit with him, and he followed me fully, therefore will I bring him into the land whereinto he entered, and his seed, shall possess it.

So shall the priest put a propitiatory, covering over all the assembly of the sons of Israel and pardon shall be granted unto them, - because a mistake, it was, they, therefore have brought in their offering - an altar-flame unto Yahweh and their sin-bearer before Yahweh for their mistake:

be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.

And they put him in ward, - because it was not clear what they should do unto him.

Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.